2017
DOI: 10.21274/kontem.2017.5.2.289-309
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DUNIA BATIN JAWA: Aksara Jawa Sebagai Filosofi dalam Memahami Konsep Ketuhanan

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Cited by 6 publications
(8 citation statements)
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“…This development began with the early 5th century AD Pallawa script, late Pallawa in 732 AD, early Kawi 750-925 AD, late Kawi 925-1250 AD, Majapahit Aksara Jawa 1250-1450 AD, and Aksara Jawa from the 15th century AD. Various evidence confirm the existence of Aksara Jawa, such as: (1) the Yupa inscription in East Kalimantan and the Tarumanegara kingdom inscription in West Java which depicts the early pallawa script, (2) the late pallawa model is found in the Sriwijaya royal inscription and the Canggal inscription in Central Java, (3 ) Early Kawi models in the Dinoyo, Plumpunga inscriptions, inscriptions from Kings Rakai Kayuwangi and Rakai Belitung, (4) late Kawi models written on Raja Airlangga and Kediri inscriptions, (5) Majapahit Aksara Jawa models in Kawali inscriptions (Awalin, 2017;Hazmirullah, 2020, p. 38) At the time of the Aksara Kawi, to be precise around the 14-15th century AD, the form of writing transformed to become more flat and thin as found in the Kebantenan inscription. Furthermore, the shape evolved again to become more rounded with accented curves throughout the character's body.…”
Section: Aksara Jawa Its History and Transformationmentioning
confidence: 99%
“…This development began with the early 5th century AD Pallawa script, late Pallawa in 732 AD, early Kawi 750-925 AD, late Kawi 925-1250 AD, Majapahit Aksara Jawa 1250-1450 AD, and Aksara Jawa from the 15th century AD. Various evidence confirm the existence of Aksara Jawa, such as: (1) the Yupa inscription in East Kalimantan and the Tarumanegara kingdom inscription in West Java which depicts the early pallawa script, (2) the late pallawa model is found in the Sriwijaya royal inscription and the Canggal inscription in Central Java, (3 ) Early Kawi models in the Dinoyo, Plumpunga inscriptions, inscriptions from Kings Rakai Kayuwangi and Rakai Belitung, (4) late Kawi models written on Raja Airlangga and Kediri inscriptions, (5) Majapahit Aksara Jawa models in Kawali inscriptions (Awalin, 2017;Hazmirullah, 2020, p. 38) At the time of the Aksara Kawi, to be precise around the 14-15th century AD, the form of writing transformed to become more flat and thin as found in the Kebantenan inscription. Furthermore, the shape evolved again to become more rounded with accented curves throughout the character's body.…”
Section: Aksara Jawa Its History and Transformationmentioning
confidence: 99%
“…1) Indonesian culture identification: Indonesia is huge archipelago which stretch from Sabang to Merauke City resulting diverse ethnic language. One of the languages which was used generally in the period was old Javanese script or Hanacaraka [5]. Hanacaraka was originated from early Pallawa Script and the Kawi script.…”
Section: A Design Processmentioning
confidence: 99%
“…Javanese character was used by the Java citizens to develop the writing tradition in Javanese language. Hanacaraka is often used to write story scripts, history notes, ancient songs or foretelling [5]. However generally, the application of Hanacaraka in today's life could hardly be found.…”
Section: Introductionmentioning
confidence: 99%
“…Kegagalan pasar untuk menjaga pe rilaku pelaku pa sar semenamena terhadap lingkungan demi menghasilkan laba yang banya menimbul kan krisis lingkungan dan krisis sosial. Kri sis tersebut apabila tidak ditanggulangi se cara cepat dan mendalam akan merugikan perusahaan dan negara itu sendiri dalam jangka panjang karena modal sumber daya alam sebagai bahan baku produksi lama kelamaan akan habis dan ketidak keseim bangan alam dengan manusia akan mem pengerahui kualitas sumber daya manusia sebagai tenaga kerja (Awalin, 2017;Solovida & Latan, 2017).…”
Section: Hasil Dan Pembahasanunclassified
“…Pemerintah turut serta mengenai kepedulian kualitas lingkungan hidup dengan cara mendorong kebiasaan masyarakat dalam melestarikan lingkung an hidup seperti pemberian pajak berguna untuk pembiayaan jasa lingkungan hidup. Kedua, pengawasan aktivitas yang dapat merusak lingkungan dengan pemberian pajak pada perusahaan yang memberikan dampak eksternalitas negatif (Awalin, 2017;Yuniarti, 2009). Di Indonesia perlakuan pa jak untuk lingkungan hidup diterapkan di UndangUndang Nomor 46 Tahun 2017.…”
Section: Hasil Dan Pembahasanunclassified