Early Islam of Lamuri site based on archaeological evidence

Ibrahim, Husaini; Abdullah, Razali; Hasyim, Syarifuddin; Husni, Amir; Saidin, Mokhtar

doi:10.1016/j.ara.2022.100350

Cited by 3 publications

(5 citation statements)

References 8 publications

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“…The tradition of writing the Jawi Script also began in Aceh and spread to other parts of South East Asia (Sakti, 2011;Hermansyah, 2014). Simultaneously with the arrival of Islam in Aceh, Arabic script entered the lives of the Acehnese (Sakti, 2011), and Lamuri, located in the village of Lamreh, Aceh Besar Regency, Aceh Province, Indonesia, was one of the earliest Islamic sultanates in Southeast Asia (Ibrahim et al, 2022).…”

Section: Teuku Zulkhairi and Ibnu Hajarmentioning

confidence: 99%

How Jawi Script Influences Religious Attitudes: An Evidence from Aceh

Zulkhairi

Hajar²

2023

jip

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This study described the religious attitudes influenced by the Jawi Script upon people living in the Seulimeum Subdistrict of Aceh Besar District, Indonesia. The data for this qualitative study were gathered through interviews and observations that included three activities: behavioral observation, direct questioning, and direct disclosure. A checklist and field notes accompanied observations, while direct questioning and direct disclosure involved unstructured interviews with eight respondents. The data was then qualitatively analyzed using descriptive analysis techniques. The study's findings suggested that the Jawi script instructional process had influenced respondents’ religious attitudes toward aqidah, ibadah, morals, and social society. In the field of aqidah, Jawi script instructional process strengthened the aqidah that adheres to the creed of Ahlusunnah wal Jama’ah. They also rejected another aqidah, armed with knowledge from the Jawi Script. Religious attitudes also were reflected in ibadah activities under the knowledge learned from the Shafi'i school of thought's Jawi Script. Regarding morals and social society, Jawi script instructional process strengthened husband-wife relationships, strengthened social traditions with Islamic nuances, and fostered social unity.

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Section: Teuku Zulkhairi and Ibnu Hajarmentioning

confidence: 99%

How Jawi Script Influences Religious Attitudes: An Evidence from Aceh

Zulkhairi

Hajar²

2023

jip

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“…The way Bustān mentions Islamic civilization in Aceh through Ali Mughayat Shah shows a different side from Hikajat Atjeh, who said that Ali Mughayat Shah was part of the Lamuri royal family was divided by establishing the Sultanate of Aceh as a unifier (Iskandar, 1959). The two claims from Bustān are not entirely justified because several scholars find Lamuri was a powerful kingdom that was a rival to the Aceh kingdom (Ibrahim et al, 2022;Montana, 1997). Regardless of the debate, Ali Mughayat Shah himself was a member of the Lamuri royal family, so he inherited 'noble blood' before finally becoming the ruler of Aceh.…”

Section: B Bustān Al-salāṭīn the Kings Of Aceh And The Establishment ...mentioning

confidence: 99%

Bustān al-Salāṭīn: Representation of Malay Islamic Civilization (Aceh) in the 17th Century

Azizah

Hamzah²

2022

JIC

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Bustān al-Salāṭīn is a traditional Islamic text that tells about the history of Malay Islam, especially Aceh. Written in the 17th century by Shaykh al-Islām named Nūr al-Dīn al-Ranīrī (d. 1659), who was then under the rule of Sultan Iskandar Thani (1636-1641). This article discusses how Bustān represents the formation of the Aceh sultanate government system, the sultan who was in power when this manuscript was written, their political behavior, to the evidence of artifacts found based on information in the Bustān manuscript. The manuscript also contains 17th-century intellectual discourse as a marker of the early development of Islam in the Malay world. Reform of Muslim religious practices to change wujūdīyah Sufism. The preparation of Bustān was based on socio-religious conditions in the Aceh sultanate was advancing in the fields of politics and Islamic intellectual development. This article argues Bustān is not only a traditional Malay Islamic ancient text but more than that which can be proven archaeologically whose existence still exists today. Besides that, Bustān contributed to the pilgrimage tradition of the ‘auliyā’ where this practice is common in Java and other parts of the Muslim world. Bustān al-Salāṭīn adalah sebuah naskah tradisional Islam yang bercerita tentang sejarah Islam Melayu khususnya Aceh. Ditulis abad ke-17 oleh Syaikh al-Islām bernama Nūr al-Dīn al-Ranīrī (w. 1659) yang saat itu bawah kekuasaan Sultan Iskandar Thani (1636-1641). Artikel ini membahas bagaimana Bustān merepresentasikan pembentukan sistem pemerintahan kesultanan Aceh yang berkuasa saat naskah ini ditulis, perilaku politik mereka, hingga bukti artefak yang ditemukan berdasar informasi di dalam naskah Bustān. Naskah tersebut juga berisi wacana intelektual abad ke-17 sebagai penanda awal Islam berkembang di dunia Melayu. Reformasi praktik keagamaan umat Islam untuk mengubah sufism wujūdīyah. Penyusunan Bustān didasarkan pada kondisi sosial keagamaan yang pada saat itu kesultanan Aceh maju di bidang politik dan perkembangan intelektual Islam. Artikel ini berargumen bahwa Bustān bukan saja naskah kuno tradisional Islam Melayu, melainkan lebih dari itu yang dapat dibuktikan secara arkeologis yang keberadaannya masih ada sampai sekarang. Disamping itu Bustān berkontribusi pada tradisi ziarah para ‘auliyā’ dimana praktik ini lumrah terjadi di Jawa dan belahan dunia Muslim lainnya.

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“…Many archaeological remains such as building structures, ceramic shards and gravestones in the area. The shapes and motifs of the gravestones are distinctive representing a certain period [6][7][8][9][10][11]. Distribution of ancient ceramic shards around the area helped some findings, e.g., paleotsunami evidence and ceramic trade ban of the Ming and Qing dynasty in Southeast Asia [10,[12][13][14][15].…”

Section: Introductionmentioning

confidence: 99%

“…Based on types and materials the ceramics originated from local and around the world. In the area, found about 200 ancient plang-pleng gravestones [11]. The gravestones were made of sandstone and andesite carved with floral ornaments and Arabic inscriptions.…”

Section: Introductionmentioning

confidence: 99%

“…This paper discusses the reliability of the ERT, IP and VLF-EM methods in modeling the subsurface structure of the landslide-prone area in the Lamreh cultural heritage. Geophysical studies in the Lamreh area are still limited [22,47], but history and archaeological studies are widely available because of the importance of this cultural heritage site [1][2][3][4][5][6][7][8][10][11][12][13][14][15]17,19,51]. Because of its position facing the Malacca Strait, the scenery on the hills of Lamreh attracts tourists.…”

Section: Introductionmentioning

confidence: 99%

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Application of ERT, IP and VLF-EM Methods to Investigate Landslide-Prone Structures at Archaeological Sites in Lamreh, Aceh Besar, Indonesia

Ali,

Nanda,

Zainal

et al. 2024

Trends Sci

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Since the 21st century, Lamreh, Aceh Besar Regency, Indonesia played an important role during the maritime silk route at the gate of the Malacca strait. This article investigates the subsurface structure of landslide-prone areas in cultural heritage based on 2D resistivity, chargeability and current density models of ERT, IP and VLF-EM methods, respectively. Field data measurements were carried out on 2 crossing profiles along the cliff suspected of experiencing landslides. The length of each profile is 220 with 4 m distance between stations. The 2D models reveal that the subsurface geological structure of Lamreh is composed of a mixed layer of clastic sediment and volcanic material at the top, followed by a layer of calcareous sandstone, and volcanic breccia at the bottom. The 3 layers are most easily distinguished in the resistivity model. The topmost layer is permeable but dry, i.e., characterized by a more resistive layer in the models. While the second layer is characterized by an intermediate conductivity and the bottom layer is highly conductive. The conductivity in these 2 layers is influenced by the degree of water content within the rocks. The chargeability models derived from IP data can distinguish between the dry layer on the surface and the saturated layer below. Meanwhile, the current density models obtained from VLF-EM data have proven the presence of fractures and faults along the profiles due to weathering as also seen in the resistivity models. HIGHLIGHTS Investigation of subsurface structure in landslide-prone area of Lamreh, Aceh Besar Regency, Indonesia, a cultural heritage site with historical significance in the maritime silk route. Utilization of 2D resistivity, chargeability and current density models (ERT, IP and VLF-EM) to analyze the subsurface structure. Field data measurements conducted on 2 crossing profiles along the suspected landslide cliff, with a profile length of 220 and 4 m station distance. Subsurface geological structure of Lamreh identified as a mixed layer of clastic sediment and volcanic material at the top, followed by calcareous sandstone and volcanic breccia at the bottom. Resistivity models most effectively distinguish the 3 layers, highlighting permeable but dry top layer, intermediate conductivity in the second layer, and high conductivity in the bottom layer influenced by water content. Chargeability and current density models confirm surface dryness and presence of fractures and faults due to weathering GRAPHICAL ABSTRACT

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Early Islam of Lamuri site based on archaeological evidence

Cited by 3 publications

References 8 publications

How Jawi Script Influences Religious Attitudes: An Evidence from Aceh

How Jawi Script Influences Religious Attitudes: An Evidence from Aceh

Bustān al-Salāṭīn: Representation of Malay Islamic Civilization (Aceh) in the 17th Century

Application of ERT, IP and VLF-EM Methods to Investigate Landslide-Prone Structures at Archaeological Sites in Lamreh, Aceh Besar, Indonesia

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