El joven indígena en Chiapas: el re-conocimiento de un sujeto histórico

Cruz-Salazar, Tania

doi:10.29043/liminar.v10i2.11

Cited by 13 publications

(12 citation statements)

References 9 publications

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“…Transnational migration has been in comparison relatively recent, where migrants are predominantly males and mostly undocumented (see Rus and Rus , for Tzotzil Chamulans; see Aquino for other Chiapanec Mayans). Internal temporary migration in the region has existed for decades (Rus and Rus ), as well as migration from rural to urban areas (Cruz‐Salazar ; Greenfield and Manago ; Rus ; Rus and Rus ) . Nevertheless, migration trends in general have not had a significant impact on courtship practices leading to companionate marriages in the same way that long‐term transnational migration has had in larger Mexico.…”

Section: Emerging Voices In Mayan Courtship Practicesmentioning

confidence: 99%

“…The textual practices have their effect in a contentious field of social activity, indexing microprocesses that contribute to the reconfiguration of new subjectivities, feelings, and moralities (Ahearn ; Fader ; Foucault ; Good ; Ochs and Capps ). These are framed within larger socioeconomic changes (G. Collier ; Collier and Quaratiello ; Rus , ; Rus and Collier ), as well as developmental changes in the population of study (Cruz‐Salazar , ; Greenfield ; Greenfield et al. ; Greenfield and Manago ; Manago , ; Neila Boyer ).…”

Section: Emerging Voices In Mayan Courtship Practicesmentioning

confidence: 99%

“…It should be pointed out, however, that it is not just the digital medium that affords “new” moralities and feelings, but the web of micro‐ and macrocontexts underlying the process. Even though technologies afford the transformation of courting practices, this is all taking place within the larger framing of economic, (Rus , ; Rus and Collier ; Rus and Rus ), educational, and developmental changes (Cruz‐Salazar , ; Greenfield ; Greenfield and Manago ; Manago , ), as well as increasing access to the media. The emerging romantic practices in the new peer cultures thus presuppose larger social transformations, but they also index them (Silverstein ) and afford new ones.…”

Section: Katal and Francisco's Textual Romancementioning

confidence: 99%

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Texting Amor: Emerging Intimacies in Textually Mediated Romance Among Tzotzil Mayan Youth

León¹

2017

Ethos

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Cell phones are vehicles for creating and transforming sociality in peer networks (Coleman 2010; Wallis 2010). In the last decade, increased access to cell phones has radically changed courtship practices among Mayan youth of Zinacantán, Chiapas, and México as young couples now text clandestine romantic relationships, unmediated by elders. Since there is essentially no vocabulary for romantic love in Mayan Tzotzil, couples now rely on Spanish expressions gleaned from the media and other sources and have created a genre of romantic texting. The current study analyzes the textual microprocesses of dialogical construction of romance from a database of ten thousand WhatsApp text messages. Both microlevel practices and macrolevel forces are considered in shaping new landscapes of love, showing how texting affords new technological, linguistic, and literacy skills that are significantly changing repertoires of identity (Kroskrity 1993, 2000) and new expressions of agency and affect among Mayan youth. [Youth, cell phones, romance, love, digital communication, literacy, Mayan]

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Section: Emerging Voices In Mayan Courtship Practicesmentioning

confidence: 99%

Section: Emerging Voices In Mayan Courtship Practicesmentioning

confidence: 99%

Section: Katal and Francisco's Textual Romancementioning

confidence: 99%

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Texting Amor: Emerging Intimacies in Textually Mediated Romance Among Tzotzil Mayan Youth

León¹

2017

Ethos

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“…5 Para un estado del arte de la producción mexicana en esta línea, ver el artículo "El joven indígena en Chiapas: el re-conocimiento de un sujeto histórico" de Tania Cruz Salazar (2012). 6 El término clivaje se usa también en las ciencias naturales.…”

Section: Una Pequeña Caja De Herramientasunclassified

Abordajes teóricos sobre las juventudes indígenas en Latinoamérica

Causa

Stella

2017

LiminaR

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Una dificultad al proponer una sistematización de la información sobre juventud indígena en Latinoamérica tiene que ver con que las categorías "juventud" e "indígena" no emergen como datos directos de la realidad, sino que son construidas a partir de definiciones. Para contribuir al análisis de este entramado, esta investigación se focaliza en las definiciones con las que la academia latinoamericana ha contribuido en los últimos años. Finalmente, se propone el abordaje de edad y etnicidad como clivajes que definen la movilidad estructurada de subjetividades, identidades y agencias cuya trama debe leerse situada en cada contexto sociopolítico e histórico particular.

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“…En el presente estudio, 86% de las personas que ya salieron de su comunidad de origen se dedica de manera exclusiva a las actividades ISSN 2007-7602 EntreDiversidades Actividades productivas y vida cotidiana de jóvenes... otoño-invierno 2016 escolares, o de manera parcial cuando combinan el estudio con el trabajo asalariado, por ejemplo, como empleados de mostrador, o con la elaboración de artesanías para ayudarse con sus gastos; estas personas corresponden al joven "estudiante intercultural" que define Cruz-Salazar (2012). Las ocupaciones cotidianas que reportan las personas de este grupo, tanto mujeres como varones, son diversas y corresponden a nuevos espacios de socialización: hacen deporte, escuchan música, salen con sus amigos, caminan por la ciudad, van "a la plaza".…”

Section: La Vida Cotidiana Del Migrante En El Medio Urbanounclassified

Actividades productivas y vida cotidiana de jóvenes que permanecen en comunidades indígenas de Chiapas o que han migrado al medio urbano

Garza

2016

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Actividades productivas y vida cotidiana de jóvenes que permanecen en comunidades indígenas de Chiapas o que han migrado al medio urbano Productive Activities and Livelihoods of youngsters that Remain within Chiapas' Indigenous Villages or Have Migrated to Urban SettingsRaúl Perezgrovas Garza 1 Resumen: Para establecer si los jóvenes del medio rural indígena continúan realizando actividades tradicionales, y analizar su vida cotidiana si salen al medio urbano, se llevaron a cabo entrevistas semiestructuradas con 21 personas, tsotsiles o tseltales, originarias de siete municipios indígenas de Chiapas. Se establecieron dos categorías: a) jóvenes con residencia dentro de sus comunidades, b) jóvenes con domicilio en el medio urbano. Los primeros, con escolaridad primaria, se ocupan en actividades agropecuarias y labores domésticas, lo mismo que sus progenitores; establecen que su jornada es pesada, y esperan salir para "mejorar sus condiciones de vida" pero no lo hacen porque dicen no hablar bien el castellano. Quienes han llegado al medio urbano alcanzan 13.7 años de estudio y a eso se dedican, y salieron para obtener mayores ingresos; sus progenitores se dedican al campo o al comercio. Los jóvenes que viven en los parajes están dentro de una mayoría que quisiera salir para trabajar, estudiar y vestir distinto. Los jóvenes migrantes se vuelven una minoría que intenta integrarse a su nueva vida en el medio urbano. EntreDiversidadesActividades productivas y vida cotidiana de jóvenes... otoño-invierno 2016Palabras clave: vida rural, migración, vida urbana, indumentaria, escolaridad.Abstract: Aiming to establish if youngsters from indigenous rural areas do perform or are changing their traditional agricultural activities, and to analyze their livelihoods if they decide to migrate into urban settings, a series of semi-structured interviews were carried on with 21 Tsotsil or Tseltal individuals from seven municipalities in Chiapas Highlands. Results show two categories: a) with residence in their original communities, or b) with residence within urban settings. The first ones, scarcely with elementary education, undertake agricultural activities and domestic chores, the same as their parents; they declare that their daily responsibilities are too hard, and they hope to migrate to "improve their livelihoods" although they have not done so because they feel that cannot speak Spanish properly. Those who have already migrated reach 13.7 years of education and are nowadays attending school, and they left their villages to obtain a larger income; their parents are still involved in agricultural or commerce activities. Youngsters who live in the villages are members of an homogenous majority, but they would like to migrate in order to work, to study or to dress differently. Young migrants become a minority trying to integrate into the new livelihood at the urban world.

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El joven indígena en Chiapas: el re-conocimiento de un sujeto histórico

Cited by 13 publications

References 9 publications

Texting Amor: Emerging Intimacies in Textually Mediated Romance Among Tzotzil Mayan Youth

Texting Amor: Emerging Intimacies in Textually Mediated Romance Among Tzotzil Mayan Youth

Abordajes teóricos sobre las juventudes indígenas en Latinoamérica

Actividades productivas y vida cotidiana de jóvenes que permanecen en comunidades indígenas de Chiapas o que han migrado al medio urbano

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