Etnis Maritim Dan Permasalahannya

Susilowati, Endang

doi:10.14710/sabda.v7i1.13217

Cited by 14 publications

(16 citation statements)

References 1 publication

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“…Kemudian muncul kelompok etnis yang lain yang juga berorientasi laut seperti penduduk Bawean, Masalembo, Sapudi, Bonerate-Selayar, Polu'e (Laut Flores), pemburu Paus di Lamakera. Suku-suku laut ini kehidupannya sudah akrab dengan laut, dan laut sudah menjadi sahabat mereka (Horridge, 1986 (Susilowati, 2017).…”

Section: Tentangunclassified

Gagasan Pengembangan Pendidikan Pesantren Berbasis Maritim Di Banten

Murtadlo

2020

EDUKASI

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Indonesia as an archipelagic country has the extraordinary potential marine wealth. It's just that, maritime culture in the nation's community has faded and is more oriented to land development (agrarian). This paper will examine the response of the pesantren world to the idea of developing a maritime spirit in supporting the idea of Indonesia as the world's maritime axis. Research questions were formulated to answer how understanding of maritime concepts was constructed and implemented by the pesantren community. This research is a qualitative research, by taking a case in pesantren bisnis.com Istana Mulia Serang Banten. From this case, the study concluded that pesantren did not have a clear concept in initiating maritime-based religious education. Various problems still hamper pesantren in building maritime culture such as related to technology and information systems, facilities and infrastructure, human resources. New strategies are needed in targeting pesantren for the formation of a maritime pesantren model. The government through the Ministry of Religion needs to make many breakthroughs to further socialize and start educational development related to maritime affairs. AbstrakIndonesia sebagai negara kepulauan mempunyai potensi kekayaan laut yang luar biasa. Hanya saja, budaya maritim pada masyarakat bangsa ini pernah meredup dan lebih berorientasi pada pembangunan daratan (agraris). Tulisan ini akan mengkaji respons dunia pesantren terhadap gagasan pembangunan semangat maritim dalam mendukung terciptanya Indonesia sebagai poros maritim dunia. Pertanyaan penelitian dirumuskan untuk menjawab bagaimana pemahaman konsep maritim dikonstruksi dan diimplementasikan oleh masyarakat pesantren. Penelitian ini termasuk penelitian kualitatif, dengan mengambil kasus di pesantren bisnis.com Istana Mulia Serang Banten. Dari kasus ini, penelitian menyimpulkan bahwa pesantren belum mempunyai konsep yang jelas dalam menggagas pendidikan keagamaan berbasis maritim. Berbagai permasalahan masih menjadi hambatan pesantren dalam membangun budaya maritim seperti terkait sistem teknologi dan informasi, sarana dan prasarana, sumber daya manusia. Perlu strategi baru dalam membidik pesantren untuk pembentukan model pesantren maritim. Pemerintah melalui Kementerian Agama perlu melakukan banyak terobosan untuk lebih mensosialisasi dan memulai pembangunan pendidikan terkait dengan kemaritiman.

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Section: Tentangunclassified

Gagasan Pengembangan Pendidikan Pesantren Berbasis Maritim Di Banten

Murtadlo

2020

EDUKASI

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“…Bajo tribe depend their entire lives on the sea. They consider that the sea is not only a "village" where they were born and lived until the end of their lives, but also a place to bet their fate and hang all their hopes [22].…”

Section: Bajo Tribe As Legendary Piratesmentioning

confidence: 99%

“…Bajo tribe also has a concern for coral reefs preservation as underwater ecosystems buffer. In fishing they choose using large nets, so that only large fish are caught [33].…”

Section: Pirates In Marine and Coastal Conservationmentioning

confidence: 99%

“…For example, in January to March, Bajo fishermen usually dive to take tripang; in July and August they take clams and types of shellfish; in September to December some of them will fish and some catch fish with nets. April is a rest period because at that time it was a transition period so large waves often occur [34].…”

Section: Pirates In Marine and Coastal Conservationmentioning

confidence: 99%

“…Bajo tribe try to protect the sea sustainability by maintaining coral reefs and fish preservation in the sea. This behavior is the result of Bajo tribes traditions that is maintained [7]. The behavior of protecting and preserving the sea is quite unique, considering that Bajo tribe also work as pirates who are identical with destructive behavior.…”

Section: Introductionmentioning

confidence: 99%

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Pirates and the Environment: Bajo Tribe Study in Marine Conservation

2020

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Pirate is considered as one of the oldest professions in the world. The existence of pirates in the archipelago was first recorded in the 5th century AD. In the period of 15th to the 16th century, pirate activities increased due to political and economic changes in the archipelago. One of them was the arrival of European traders which made most people in the archipelago encouraged to do piracy, including those done by Bajo tribe. The tribe which is from Sulawesi was a respected pirate at that time who had a wide operations area in the archipelago. The piracy targets are Europeans and indigenous traders. Bajo tribe was not only good at piracy but also had a concern for marine and coastal conservation. The coastal areas Preservation can be seen from the efforts to preserve coral reefs, fish and mangrove.

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