2018
DOI: 10.1016/j.proeng.2018.01.162
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Evaluating Resilience in Two Remote Australian Communities

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Cited by 10 publications
(17 citation statements)
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“…These injustices, in turn, eroded the socio-cultural-environmental adaptive capacities that Indigenous peoples used as risk management and response mechanisms, including Indigenous worldviews, ecological knowledge, intimate reciprocal relationships with nature, bonds within and between clans, and spiritual and cultural practices [1,8]. These practices are increasingly being recognized as important for DRR [1,2,7,8,13]. Consequently, they must be included in the development, implementation, and evaluation of DRR policies and practices.…”
Section: Disaster Risks Of the North Australian Remote Indigenous Commentioning
confidence: 99%
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“…These injustices, in turn, eroded the socio-cultural-environmental adaptive capacities that Indigenous peoples used as risk management and response mechanisms, including Indigenous worldviews, ecological knowledge, intimate reciprocal relationships with nature, bonds within and between clans, and spiritual and cultural practices [1,8]. These practices are increasingly being recognized as important for DRR [1,2,7,8,13]. Consequently, they must be included in the development, implementation, and evaluation of DRR policies and practices.…”
Section: Disaster Risks Of the North Australian Remote Indigenous Commentioning
confidence: 99%
“…In practice, the reductionist research approaches introduced above have led to the formulation of impoverished development policies that do not integrate community development with risk reduction to sustainably address the underlying reasons for the disaster risks, health, and quality of Indigenous peoples' lives [12]. For example, in Northern Australia, emergency management still relies on the traditional disaster management cycle, with four isolated stages of mitigation, preparedness, response, and recovery [2,6]. Such approaches focus on technological warnings, expensive evacuations, and rebuilding infrastructure [6,23], rather than developing more cost-effective, culturally appropriate community-level approaches to manage risks and facilitate response capability.…”
Section: Current Indigenous Drr Research and Practicementioning
confidence: 99%
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“…Ini diperkuat dengan adanya globalisasi, perubahan iklim, hilangnya keanekaragaman hayati, dan bencana yang disebabkan oleh aktivitas manusia serta proses alam [8]. Komunitas di daerah rawan bencana menjadi bagian yang selalu rentan terhadap peristiwa yang ekstrim dan umumnya tidak dapat dicegah tetapi hanya dapat diminimalkan risiko yang terjadi [9]. Komunitas yang memiliki daya tahan yang kuat akan lebih mampu mempertahankan struktur dan fungsi sosial dasarnya [10].…”
Section: Pendahuluanunclassified
“…For example, the definition of community resilience proposed by Norris et al covers four dimensions, including community ability, information and communication, social capitals and economic development, and dependence on resources and their dynamic attributes [4]. Morley et al defined community resilience as "the ability of human and community to cope with, adapt to, learn and change if necessary their behaviors and social structure to reduce influences of disasters," and the community disaster resilience scorecard (TCDRS) method has been used to recognize abilities of a community to resist disasters and extreme events [5]. Cutter et al constructed a disaster resilience on residence level (DROR) model and proposed an index system covering six dimensions of community ability, infrastructure, institution, economy, sociology, and ecology [6].…”
Section: Introductionmentioning
confidence: 99%