Fatwas and their controversy: The case of the Council of Indonesian Ulama (MUI)

Sirry, Mun’im

doi:10.1017/s0022463412000641

Cited by 35 publications

(12 citation statements)

References 9 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…In general, a fatwa can be interpreted as a legal opinion given by a scholar or mufti (fatwa giver) to Mustafa (fatwas seekers). Therefore, the main purpose of issuing a fatwa is to resolve legal issues (Sirry, 2013). In Indonesia, the institution whose job is to provide fatwas regarding legal issues that are the needs of Muslims is the Indonesian Ulema Council (H. H. A. et Al, 2021).…”

Section: Fatw a The National Sharia Council-i Ndonesian Ulema Councilmentioning

confidence: 99%

Islamic Banks: Analysis Of The Rules Of Fiqh On The Fatwa Of The National Sharia Board-Indonesian Ulama Council

et al. 2023

View full text Add to dashboard Cite

Both directly and indirectly, Sharia banking regulations in Indonesia are heavily influenced by the Fatwa of the National Sharia Council-Indonesian Ulema Council. In its fatwas, the National Sharia Council-Indonesian Ulema Council cites many fiqh principles as one of its legal foundations which shows that fiqh rules occupy a crucial position in the fatwas issued by the National Sharia Council-Indonesian Ulema Council. But unfortunately, research and scientific studies related to fiqh principles are currently still relatively few and receive less attention from academics. Therefore, this study aims to find out how fiqh principles are used in the National Sharia Council-Indonesian Ulema Council fatwas related to sharia banking to fill the void in scientific studies and attract scientific interest in this field. This research is normative legal research/legal research. The data used in this study were obtained from the Sharia Banking Fatwa Association compiled by the National Sharia Council-Indonesian Ulema Council. The data is then analyzed using a qualitative content analysis technique, which analyzes the contents of various texts and then systematically transforms them into a very organized and concise main summary. The results of this study indicate that from 2000 to 2018, the National Sharia Council-Indonesian Ulema Council issued 90 fatwas related to Islamic banking. Of the 90 fatwas, 87 fatwas used fiqh principles as one of their legal foundations. Overall, the fiqh principles used in the National Sharia Council-Indonesian Ulema Council Fatwa regarding Islamic banking total 39 principles with a frequency of use of 266 times. Where the rule "Basically, all forms of muamalah may be carried out unless there is an argument that forbids it" is the rule most often used with a frequency of use of 85 times and Fatwa 118/DSN-MUI/II/2018 concerning Guidelines for Guaranteeing Deposits for Customers of Sharia Banks is a fatwa that the most use of fiqh rules is as many as 11 rules. Then, the generalization of the 39 fiqh principles used in the National Sharia Council-Indonesian Ulema Council Fatwa regarding sharia banking has at least produced several theories, namely the theory of origin law, the theory of maslahat, the customary theory, the Khilafah theory, the wasilah theory, the promise theory, the majority theory, and several another theory. In addition, the National Sharia Council-Indonesian Ulema Council fatwas related to sharia banking has also made a positive contribution to the development of sharia banking in Indonesia. Finally, for future researchers, we provide suggestions in the form of future research related to the principles of fiqh and the National Sharia Council-Indonesian Ulema Council Fatwa.

show abstract

Section: Fatw a The National Sharia Council-i Ndonesian Ulema Councilmentioning

confidence: 99%

Islamic Banks: Analysis Of The Rules Of Fiqh On The Fatwa Of The National Sharia Board-Indonesian Ulama Council

et al. 2023

View full text Add to dashboard Cite

show abstract

“…Ada juga tulisan tentang PBA yang terjadi di Bali (Bhajan, 2014) dan sejumlah negara lain (Dowd, 2013;Rosdiana & Bahtiar, 2020). Sementara itu, permasalahan PBA dari sisi hukum dan literatur juga telah dibahas oleh Pompe (1988), dianalisis dengan berbagai ilmu sosial baik sisi norma (Buttenheim & Nobles, 2009), etika politik (Mietzner & Muhtadi, 2020), fatwa (Sirry, 2013), maupun budaya (Parker et al, 2014). Tambahan lagi, kajian tentang konsep moderasi beragama juga telah dikaji oleh Ryrie (2014; dan Thomson (2010).…”

Section: A Kontroversi Realitas Perkawinan Beda Agamaunclassified

“…Pendapat kedua menyatakan bahwa PBA dapat dicatatkan dan dapat dilaksanakan sesuai hukum agama (Sidiqah, 2023;Kanas et al, 2015). Dalam pendapat pertama, kasus PBA bisa dianggap bukanlah bagian dari moderasi beragama yang diprogram oleh pemerintah karena PBA dianggap sebagai hal yang dilarang (Sirry, 2013). PBA dianggap melanggar etika dalam beragama dan melanggar konstitusi.…”

Section: Perkawinan Beda Agama: Toleransi Atau Inkonsistensiunclassified

Moderasi Beragama: Akar Teologi, Nalar Kebudayaan, dan Kontestasi di Ruang Digital

Moh. Rivaldi Abdul,

Alvary Exan Rerung,

Moch. Riza Fahmi

et al. 2023

View full text Add to dashboard Cite

Pada hakikatnya, moderasi beragama adalah pendekatan atau sikap yang menekankan pemahaman, toleransi, dan keseimbangan dalam menjalankan praktik keagamaan. Secara etimologi, moderasi adalah istilah dari bahasa Latin, yakni moderatio yang merujuk pada keadaan sedang yang merupakan kondisi di antara keadaan berlebihan atau kekurangan. Sesungguhnya jiwa dan nilai moderasi beragama sudah ada dan mengakar sejak lama pada diri bangsa Indonesia. Konsep moderasi beragama pun sejatinya sudah tertanam pada agama-agama yang ada di Indonesia. Buku Moderasi Beragama: Akar Teologi, Nalar Kebudayaan, dan Kontestasi di Ruang Digital ini menyuguhkan tulisan-tulisan yang berasal dari beragam konsep, perspektif, dan best practice implementsi moderasi beragama di Indonesia. Bagian pertama Akar Teologi akan mengungkap konsep-konsep dasar dari moderasi beragama serta best practice dari konsep tersebut di masyarakat. Bagian kedua Nalar Kebudayaan berisi tulisan-tulisan yang mengangkat konsep moderasi beragama yang dirunut sebagai warisan generasi sebelumnya dari sejarah, artefak, dan teks. Kemudian, bagian ketiga Kontestasi di Ruang Digital memaparkan bagaimana praktik moderasi beragama dipahami dan diterapkan oleh generasi masa kini, khususnya di media sosial. Buku ini diharapkan bisa menjadi salah satu referensi menarik terkait moderasi beragama dan salah satu acuan penting bagi para pemangku kepentingan, yang tengah berusaha membumikan konsep moderasi beragama di tengah-tengah masyarakat Indonesia.

show abstract

“…Based on the argument that the Ahmadiyya group has destroyed the official theological teaching and dogmatic foundation of Islam, some radical groups named their actions the purification process of Islamic teaching. Ahmadiyya's violation defines this religious process (Atqa, 2010;Nawawi, 2018;Sirry, 2013).…”

Section: The Justifications For Victimizationmentioning

confidence: 99%

The Victimization of the Ahmadiyya Minority Group in Indonesia: Explaining the Justifications and Involved Actors

Regus

2020

Relig. J. Agama dan Lintas Budaya

View full text Add to dashboard Cite

This article discusses the victimization of the Ahmadiyya minority community in Indonesia. This article can be considered as one of the crucial studies that analyze the problems faced by the Ahmadiyah minority group in Indonesia due to violence. This study's importance relates to academic efforts in understanding the complexities of the Ahmadiyya community's victimization in Indonesia. This study is also essential in providing input or recommendations for the state, social elements (NGOs), and the Ahmadiyah group. This article proposes the theory of violence as an analytical framework for understanding violence against the Ahmadiyah group. This article provides vital objectives in understanding two aspects of the victimization process of the Ahmadiyya group. First, justifications for the victimization is based on state and religious decrees. Second, the victimization process involves actors and institutions. Besides, this study was conducted using a systematic qualitative review as a method. The data has been collected through extensive reviews on previous studies, ethnographic reports, institutional reports, NGO reports, government, and media.

show abstract

Fatwas and their controversy: The case of the Council of Indonesian Ulama (MUI)

Cited by 35 publications

References 9 publications

Islamic Banks: Analysis Of The Rules Of Fiqh On The Fatwa Of The National Sharia Board-Indonesian Ulama Council

Islamic Banks: Analysis Of The Rules Of Fiqh On The Fatwa Of The National Sharia Board-Indonesian Ulama Council

Moderasi Beragama: Akar Teologi, Nalar Kebudayaan, dan Kontestasi di Ruang Digital

The Victimization of the Ahmadiyya Minority Group in Indonesia: Explaining the Justifications and Involved Actors

Contact Info

Product

Resources

About