Friedrich Schleiermacher als Philosoph

Arndt, Andreas

doi:10.1515/9783110318753

Cited by 42 publications

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“…Schleiermacher seeks to rehabilitate religious experience not as objective knowledge or thought but as the acknowledgment of an “intuition or feeling” through which one can reach the “infinite” (Schleiermacher, 2015, pp. 22, 23, 24; Arndt, 2013, pp. 22–3; Crouter, 2015, pp.…”

Section: Spirit and Bodymentioning

confidence: 99%

Urgrund and access to the Urgrund in Karoline von Günderrode’s discussion with the thought of Friedrich Schleiermacher

Herrera

2023

European J of Philosophy

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Friedrich Schleiermacher is among the philosophers who influenced Karoline von Günderrode's thought. Although this influence is relevant, it has received little attention. Both authors agree on distinguishing “spirit” and “body” or “the inner and the outer” in similar terms. However, there was a significant difference between them. In Schleiermacher's works that Günderrode considered (On Religion and Soliloquies), he conceives of the relationship as one in which the world or outer depends on the spirit or inner. For Günderrode, this relationship is polar, as “spirit” and “world” form part of an original totality. This difference from the philosopher influences the issue that both raised of access to the “primordial ground.” For Schleiermacher, the world depends on spirit; the issue of access to that foundation is circumscribed to access to the spiritual dimension. In contrast, for Günderrode, “spirit” and “body” are poles of a previous original totality. Hence, access to the primordial ground does not coincide with the spirit's access to itself. Instead, access to unity is both spiritual and corporeal. Günderrode's differences from Schleiermacher are based on an argument we attempt to elucidate and evaluate in this article.

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Section: Spirit and Bodymentioning

confidence: 99%

Urgrund and access to the Urgrund in Karoline von Günderrode’s discussion with the thought of Friedrich Schleiermacher

Herrera

2023

European J of Philosophy

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“…Za razliku od Šmitove, Andreas Arnt (Arndt, 2013) ipak će poći od konceptualnog primata dijalektike u odnosu na hermeneutiku. Iako i on naglašava sveprisutnost načela interaktivnosti u Šlajermaherovim razmatranjima, Arnt će reći da se višestepeni kritički postupak upotpunjuje i u transcendentalnom smislu utemeljuje u dijalektici.…”

Section: Hermeneutika I Istina: Gadamerova Kritika šLajermaherove Her...unclassified

Hermeneutika I Dijalektika. Šlajermaherov Koncept Tehničkog Razumijevanja U Svjetlu Pitanja O Hermeneutičkoj Istini

Radinković

2022

gff

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Tekst se bavi filozofijom Fridriha Šlajermahera koja je od kraja 19. vijeka, prije svega zahvaljujući Diltajevom uticaju, recipirana je prevashodno kroz prizmu Šlajermaherovih razmatranja o hermeneutici. U ovom tekstu se analiziraju neke od centralnih kategorija Šlajermaherove hermeneutike, prije svega odnos gramatičke i psihološko-tehničke interpretacije. U drugom dijelu teksta rekonstruiše se Gadamerov pogled prije svega na hermeneutički značaj Šlajermaherove psihološko-tehničke interpretacije. Na osnovu tih uvida postavlja se pitanje o određenju odnosa hermeneutike i dijalektike izvan okvira dominantne Gadamerove i Diltajeve interpretacije mjesta i značaja Šlajermaherove hermeneutike.

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“…«Ich bin mit dem Verstände ein Philosoph, denn das ist die unabhängige und ursprüngliche Thätigkeit des Verstandes; und mit dem Gefühl bin ich ganz ein Frommer und zwar als solcher ein Christ, und habe das Heidenthum ganz ausgezogen oder vielmehr nie in mir gehabt» 1 [Что касается рассудка, то я философ, поскольку это есть независимая и первоначальная деятельность рассудка, но что касается чувства, то я набожен и являюсь христианином как таковым, я полностью отошел от язычества или даже никогда его и не имел в себе] [2. S. 342], -пишет Шлейермахер в одном из писем к Якоби.…”

Section: идеи единства знания и действия в ранних работах шлейермахераunclassified

The Common Root of Philosophy and Theology in Lectures on Dialectics of F.D.E. Schleiermacher

Belyaeva

Владиславовна²

2019

Vestn. Ross. univ. družby nar., Ser. Filosofiâ

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Schleiermacher is a philosopher and theologist, widely known in Protestant society, whose philosophy, after the turn of the nineteenth and twentieth centuries, has only just begun to be rediscovered in Russia nowadays. One of the central works of Schleiermacher is the lecture on dialectics, which he read at the University of Berlin. In these lectures on dialectics Schleiermacher presents his system of philosophy. He tries to unite the world of action and the world of science, revealing their common root, and give us his own view on the solution of the problem of post-Kantian philosophy. Action and cognition, writes Schleiermacher, are not two different worlds irreducible to each other in which a person is ought to live, but they are only two different views on reality, and since they can be described in the same concepts, dominance of one or another side depends from which of the concepts common to both “worlds” exceed. Moreover, in these lectures one can see how Schleiermacher understands the connection between theology and philosophy. Theology, the validity of the ground of which are confirmed by the obviosity of a religious feeling - the revelation of the Absolute - and philosophy, which gradually goes back to the Absolute, describing it as a higher concept, which has no opposition, therefore, which the mind cannot determine, has its common foundation in the Absolute or God, who is given to us in feeling, and implied to every act of being and thinking. So, Schleiermacher's “Dialectics” can rightfully be considered not only an exposition of his philosophical system, but also a key to understanding the interconnectedness of philosophy and theology and their connection through the concept of God.

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Friedrich Schleiermacher als Philosoph

Cited by 42 publications

References 0 publications

Urgrund and access to the Urgrund in Karoline von Günderrode’s discussion with the thought of Friedrich Schleiermacher

Urgrund and access to the Urgrund in Karoline von Günderrode’s discussion with the thought of Friedrich Schleiermacher

Hermeneutika I Dijalektika. Šlajermaherov Koncept Tehničkog Razumijevanja U Svjetlu Pitanja O Hermeneutičkoj Istini

The Common Root of Philosophy and Theology in Lectures on Dialectics of F.D.E. Schleiermacher

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