The question of how individual human beings achieve stable and collaborative social relations, given that they also have diverging desires and interests, remains important for any psychology or psychological metatheory concerned with the study of individuals in social life. Yet, many influential sociocultural psychologies have, in effect, denied that question’s validity. Discursive, hermeneutic, relational, and some critical psychologies overemphasize the constitutive force of social interactivity and cultural meanings for individual subjectivity, emotion, and other putative psychological phenomena. Using the case of positioning theory, I argue that sociocultural approaches, while of great value, take those “oversocialized” assumptions too far and do not adequately account for the moral complexities and tragic existential realities of human individual and social life. Those dimensions can be more fully theorized and studied using a cultural psychology that retains cultural–phenomenological and symbolic interactionist elements but also includes a set of broadly psychodynamic assumptions and methods.