2010
DOI: 10.1375/acri.43.3.580
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Global Fears, Local Anxiety: Policing, Counterterrorism and Moral Panic Over ‘Bikie Gang Wars’ in New South Wales

Abstract: T his article proceeds in three main parts. First, it provides an account of a moral panic that unfolded during a short period in the Australian state of New South Wales over warring motorbike or 'bikie' gangs. Second, it sketches a recent history of laws in New South Wales that have expanded police powers, including 'anti-bikie' gang laws. The article shows how policing and crime control has become politicised since 9/11 and, accordingly, the extension of police powers has entailed the blurring of the functio… Show more

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Cited by 25 publications
(8 citation statements)
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“…In combination, these developments suggest moral panics over refugees and asylums seekers are not only stable but also global: the prevailing calculus is 'Muslims equal terrorists' (Welch 2012, xi), and the Muslim-terrorist-refugee is considered a 'transnational folk devil' (Morgan and Poynting 2012, 1). Accordingly, such moral panics have been considered an aspect of the rise of 'global Islamophobia', which certainly did not begin with 9/11, 'but since then has expanded rapidly to reshape the politics of multiculturalism in various societies' (Morgan and Poynting 2012, 1; see also Morgan, Dagistanli, and Martin 2010).…”
Section: Transnational Folk Devil/global Moral Panicmentioning
confidence: 99%
“…In combination, these developments suggest moral panics over refugees and asylums seekers are not only stable but also global: the prevailing calculus is 'Muslims equal terrorists' (Welch 2012, xi), and the Muslim-terrorist-refugee is considered a 'transnational folk devil' (Morgan and Poynting 2012, 1). Accordingly, such moral panics have been considered an aspect of the rise of 'global Islamophobia', which certainly did not begin with 9/11, 'but since then has expanded rapidly to reshape the politics of multiculturalism in various societies' (Morgan and Poynting 2012, 1; see also Morgan, Dagistanli, and Martin 2010).…”
Section: Transnational Folk Devil/global Moral Panicmentioning
confidence: 99%
“…Fear of change often drives the construction of social problems and influences perceptions of the natural world and animals. It is a central concept in moral panic theory, a common catalyst for labeling something “bad,” “deviant,” “unnatural,” or “out of place” and is the basis for claims about the problematic nature of Burmese pythons (Burns and Crawford ; Morgan and Dagistanli ). Fearing invasive species is ultimately a fear of change to what is deemed “good nature” (Arsenault ).…”
Section: “Invasiveness” and The Social Construction Of Naturementioning
confidence: 99%
“…The result has been a burgeoning literature on 'globalised fears', 'global threats' and the ways in which these 'new' threats engender a wider 'culture of fear' and anxious citizenry (Bauman 2006;Furedi 2007). One consequence of this has been a 'scaling up' of security as always being omnipresent, global and interconnected, such that it is articulated in ways that suffer from a lack of grounding (Morgan et al 2010). This tends to disconnect security and fear from the ways in which these are experienced, felt, patterned and practiced in everyday life.…”
Section: Disciplining Securitymentioning
confidence: 99%