It is a truth universally acknowledged that a claim of metaphysical modality, in possession of good alethic standing, must be in want of an essentialist foundation. Or at least so say the advocates of the reductive-essence-first view (the REF, for short), according to which all (metaphysical) modality is to be reductively defined in terms of essence. Here, I contest this bit of current wisdom. In particular, I offer two puzzles-one concerning the essences of non-compossible, complementary entities, and a second involving entities whose essences are modally 'loaded'-that together strongly call into question the possibility of reducing modality to essence.The concept of metaphysical modality has played an important role in the history and development of philosophy; and in no branch of the discipline is its importance more manifest than in metaphysics. In part, this is because modality may be used to characterize what the subject, or at least part of it, is about. For one of the central concerns of metaphysics is how things might have been (and, relatedly, how they must be), and addressing these questions requires appealing to the notion of modality. 1 In addition, metaphysicians have employed modality to formulate numerous metaphysical claims and to help define a plethora of metaphysical concepts.1 Unless otherwise specified, the notion of modality invoked throughout the paper is metaphysical, rather than e