Hasbi Ash-Shiddieqy's Thoughts in the Pearl of Hadith: Intertextual Analysis of Idea

Fibrianto, Ahmad; Husna, Jannatul; Waharjani, Waharjani

doi:10.23917/profetika.v24i01.1686

Cited by 2 publications

(3 citation statements)

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“…Oleh sebab itu, ketika mengkaji pemikiran Hadis di Indonesia tanpa mengikutsertakan tokoh ini, tentu akan meninggalkan mata rantai sejarah kajian Hadis itu sendiri (Fadli, 2024). Dalam bukunya dijelaskan mengenai dasar-dasar ilmu Hadis, sejarah dan perkembangan dan pembukuan Hadis, istilah-istilah ilmu Hadis, perkembangan Hadis, tokoh-tokoh Hadis, kitab-kitab Hadis serta beberapa cabang ilmu Hadis (Fibrianto, Waharjani, & Husna, 2023). Dengan membaca bukunya pembaca akan mendapat informasi secara umum dasar-dasar ilmu Hadis serta selukbeluknya (Salmiarti, Zahra, Alfa Risky, Sabri, & Hidayatullah, 2024).…”

Section: Pendahuluanunclassified

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Faisal,

Hazaa

2024

IJPI

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This research aims to explore more deeply the thought of Fatchur Rahman's hadith. This research is qualitative research, library research in nature, so the primary source is Fatchur Rahman's written work entitled Ikhtishar Mushthalahul Hadith. Fatchur Rahman explains the limited definition of Hadith and the definition of Hadith from a more general perspective. Fatchur Rahman doesn't seem interested in discussing more broadly the differences between Hadith and Sunna, but Fatchur Rahman is more inclined to equate Sunna and Hadith. The definition of Hadith with a limited meaning according to Fatchur Rahman is: "Something attributed to the Prophet Muhammad saw. whether in the form of words, actions, statements (taqrīr) and so on (such as the characteristics, conditions and himmah or desires of the Prophet Muhammad.)." Meanwhile, the definition of Hadith contains a broad meaning, according to Fatchur Rahman's definition, which includes all news that is marfuk (relied on the Prophet saw), mauqūf (relied on ṣaḥābah) and maqṭūʻ (relied on tabiin). Fatchur Rahman developed a research study on hadith sanads using the hadith sanad scheme methodology. If Muhammad Hasbi Ash-Shiddieqy had not had time to write about this, then Fatchur Rahman could be considered a pioneering example who explained how to carefully examine the framework of hadith sanad diagrams in full along with examples of hadith sanad schemes in his book entitled Ikhtishar Mushthalahul Hadith.

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Section: Pendahuluanunclassified

“…Buku ini dicetak pertama kali pada tahun 1974. Buku tersebut dilengkapi dengan kata pengantar oleh Muhammad Hasbi Ash-Shiddieqy tahun 1970 pada waktu itu menjabat sebagai Dekan Fakultas Syariah IAIN Sunan Kalijaga Yogyakarta (Fibrianto, Waharjani, & Husna, 2023).…”

Section: Pendahuluanunclassified

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Faisal,

Hazaa

2024

IJPI

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“…In this case, the kauniyah verses were carried out by a team from the Indonesian scientific institute. Fifth, by ending each discussion of the group of verses with a conclusion pointer, this interpretation is also hida'i style by displaying clues that can be taken from the interpretation of the verse (Fibrianto et al, 2023;Igisani, 2018;Kafindi et al, 2021;Rusli & Khullatil Mardliyah, 2023;Sugiyanto et al, 2020). (Macsudov et al, 2024b;Rahmat, 2024;.…”

Section: A Brief History Ofmentioning

confidence: 99%

The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

Nurrohim,

Setiawan,

Sweta

et al. 2024

Intl. J. Rel.

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This study aims to discuss Islamic moderation with a comparative study of Tafsir An-nur, and the Ministry of Religious Affairs (MORA). The method used in this study is qualitative with library research methods by looking for sources from written materials. The result of this study is that Islamic moderation is a school of Islamic thought that prioritizes moderate views and attitudes (al-tawassut), fair (al-adl), tolerance (al-tasamuh) not excessive (al-ghulu aw al-ifrat), not narrowing (al-tafrit), prioritizing goodness (al-khairiyah) and balanced (al-tawazun) and proportional (al-i'tidal) in religion. The verses of Islamic moderation both in the tafsir of An-Nur and the Tafsir of the Ministry of Religious Affairs (Kemenag RI) have many similarities in their interpretation. The meaning of ummatan wasatan has the meaning of middle people (moderate), balanced people, and not people who live excessively in religion (extreme). This study examines the concept of Islamic moderation in Indonesia by comparing Tafsir An-Nur and Tafsir of the Ministry of Religion (Kemenag). The novelty of this study lies in its comparative approach to two widely used interpretations in Indonesia, each of which reflects a different perspective in understanding and implementing Islamic moderation values. The originality of this study is realized through an in-depth analysis that reveals the differences and similarities between the two interpretations in the context of moderation, which has not been widely explored in previous studies. The implication of this study is to provide a more comprehensive view of how Islamic moderation can be applied in daily life in Indonesia, as well as to provide recommendations to the government and educational institutions in developing more inclusive teaching materials that align with the spirit of Islamic moderation. The results of this research are expected to strengthen the government's efforts in promoting religious moderation and supporting the creation of a harmonious and tolerant society.

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Hasbi Ash-Shiddieqy's Thoughts in the Pearl of Hadith: Intertextual Analysis of Idea

Cited by 2 publications

References 4 publications

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The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA)

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