Based on the Population Growth Rate (LPP) data in 2018, the number of births in Indonesia was 5 million (1.28%) per year. One of the reasons is the lack of knowledge and participation of childbearing-age couples in contraceptive selection. They were given Islamic family planning (FP) counseling because most of Indonesia's population is Muslim. This study aims to determine the effect of FP counseling in the Islamic view on participation in contraceptive selection for prospective FP acceptors in Jabung, Pandowoharjo, and Sleman Yogyakarta. Pre-experimental research methods with on group pretest-posttest design. The Instrument was a questionnaire. The population was 49 childbearing women who did not use any kind of contraception and used total sampling. Bivariate analysis techniques used the Wilcoxon test. The average score of participation of prospective FP acceptors in choosing contraceptives before and after FP counseling in the Islamic view was increased from 57.76% to 82.29%, which showed a difference of 30.53. Wilcoxon test obtained z significance value which showed that FP counseling in the Islamic view was an effect on the participation in contraceptive selection for prospective FP acceptors at 0,000 with p value 0,000 <0.005.

Penelitian Metode pemahaman hadis adalah cara bagaimana kita untuk memahami hadis yang baik sesuai dengan ajaran Rasulullah saw. Buku yang bejudul Dhawabith Muhimmah li Husn Fahm al-Sunnah (Kontrol pentingnya bagi kita semua untuk memiliki pemahaman yang baik tentang hadis) yang ditulis oleh Prof. Dr. Anis bin Ahmad Thahir bin Jamaal Al-Indunisi dikembangkan menjadi 13 aturan yang akan dijelaskan di dalam pembahasan nantinya.Dalam penelitian ini, penulis menggunakan metode penelitian kepustakaan (Library Research). Perkembangan study hadis terkadang sangat cepat, sehingga cara memahami hadis pun berbeda beda. Peneliti dan pemerhati perlu memahami metodologinya agar dapat memahami lebih dalam tentang perbedaan pandangan tentang Islam. Ini bisa membawa orang ke Ramatan Lil Alamin.

It is hoped that this research can decide how to examine the intertextual ideas of Hasbi Ash-Shiddieqy's thoughts in one of his works, the pearl of hadith. From researching his work entitled "2002 Pearls of Hadith", the considerations he made in searching for hadith in the pearls of hadith, were as follows: 1) Hadith was understood through the guidance of the Qur'an, 2) Musykil hadiths in takwil , 3) Looking for agreement on conflicting traditions. Researchers see that in every study so far, Hasbi has always emphasized the use of a historical socio-cultural approach, or what is commonly called a logical approach, but in this study, the researcher tries to see Hasbi's point of view from an intertextual approach. Where the function of hadith in the Koran is always considered and also seen in other traditions that have similar topics and other traditions that seem problematic. This research is qualitative literature (library research), then the data processing stage and analyze the data that has been collected, the author uses the descriptive analysis method

Perjalanan sejarah penulisan hadis masih menjadi perdebatan di kalangan orientalis (Barat) maupun sarjana muslim (Timur) tentang awal penulisannya. Mustafa Azami merupakan tokoh muslim ahli hadis yang meyakini bahwa penulisan hadis sudah dimulai sejak Rasulullah masih hidup. Penelitian kepustakaan dengan pendekatan kualitatif ini menggunakan data utama yang berasal dari karya Mustafa Azami berjudul “Studies in Early Hadith Literature” (Hadis Nabawi dan Sejarah Kodifikasinya) dan data pendukung dari artikel jurnal, buku, dan berita online yang berkaitan dengan tema artikel ini. Analisis konten dalam artikel ini dilakukan untuk menjelaskan bagaimana Mustafa Azami secara objektif menilai sejarah penulisan hadis. Hasil penelitian menunjukkan bahwa pemikiran Mustafa Azami tentang sejarah penulisan hadis memiliki objektivitas yang tinggi. Mustafa Azami memaparkan fakta-fakta penulisan hadis yang dimulai sejak masa Rasulullah SAW dan berkelanjutan tanpa putus sampai akhir abad kedua dan dimulainya kodifikasi hadis. Kesimpulan Azami tersebut telah menggugurkan argumen bahwa hadis baru mulai ditulis pada pertengahan abad kedua sekaligus meruntuhkan tuduhan para orientalis bahwa hadis tidak autentik.

As one of the barns in the Islamic