Human rights perspective in the right to fulfill an appropriate environment for Minggirsari Village community

Putri, Noviar Ramadhany Biesse; Michael, Tomy

doi:10.32886/instzak.2022.01.09

Cited by 3 publications

(3 citation statements)

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“…Pembagian harta tersebut tidak disebut sebagai pembagian warisan, akan tetapi disebut sebagai hibah orang tua kepada anak-anaknya. (P. and Michael 2022) Hibah berdasarkan Pasal 171 huruf (g) Kompilasi Hukum Islam adalah "pemberian suatu benda secara sukarela dan tanpa imbalan dari seseorang kepada orang lain yang masih hidup untuk dimiliki." Abdul Aziz Dahlan mendefinisikan hibah sebagai pemberian suka rela untuk mendekatkan diri kepada Allah tanpa mengharapkan balasan.…”

Section: Pembahasan 31 Hak Anak Non Muslim Terhadap Harta Orang Tuany...unclassified

Hak Anak Non Muslim Terhadap Harta Orang Tuanya Yang Muslim

Ratnasari¹,

Ahmad²

2022

abdikarya

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This study aims to find out the right of non-muslim children to the property of their muslim parents. This research is normative legal research that uses a statutory approach and a conceptual approach, and uses primary and secondary legal sources. The technique of collecting legal materials is through literature study. The analysis used in this study uses a qualitative analytical method, namely by interpreting the legal materials that have been processed. In terms of the inheritance of different religions, the parties in it must submit to the religious law adopted by the heir who in this case the heir embraces Islam. Whereas Islamic inheritance law stipulates that a person with a religion other than Islam cannot inherit property from someone who is muslim, and vice versa, a person who is Muslim is not entitled to the inheritance of a person with a religion other than Islam. Children who have different religions with their parents can get a share of their assets from the heir but not as heirs but as people who are given a wasiat wajibah. Meanwhile, when the heir is still alive, non-muslim children still get property from their parents in the form of grants.

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Section: Pembahasan 31 Hak Anak Non Muslim Terhadap Harta Orang Tuany...unclassified

Hak Anak Non Muslim Terhadap Harta Orang Tuanya Yang Muslim

Ratnasari¹,

Ahmad²

2022

abdikarya

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“…[11] Rights are things that are inherent the human body absolutely and are owned by humans from time they are in womb until their last breath. [12] Children are children's rights are part of human rights that must be guaranteed, protected, and fulfilled by parents, family, community, state, government, and local government. The implementation of a series of Child Rights Training Service programs for village officials and the Bedahlawak Village community which was carried out at Village Hall-Bedahlawak District-'Tembelang,-'Jombang Regency.…”

Section: Children's Rightsmentioning

confidence: 99%

Children's Rights Training for Bedahlawak Jombang Village Officials and Community to Achieve Sustainable Development Goals/SDG Number 16 Concerning Peace, Justice, and Strong Institutions

Priasmoro

Firmansyah

Afifah

et al. 2022

IJSSRR

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Children are next generation that has potential to change State of Indonesia into a more developed country for that children are often also referred to as next generation of nation in the future who play an important role in determining history of nation and state and the life of a nation in future.[1] Caring for the next generation of young people is a way of healthy people as a whole, developing harmoniously which is a characteristic of nation's character.[2] Today's millennial era, sexual education is very important. Knowledge and attitudes of children about efforts to prevent sexual violence are very important. Protect themselves from acts of sexual violence by encouraging children to be able to communicate with parents well. How to reduce number of sexual violence by providing knowledge about sexual organs and functions properly and correctly. Doing an understanding of sexual education in order to understand sex education is not a taboo thing to introduce. Introducing basics of sex education to children to avoid violence or deviant sexual behavior and has begun to bloom lately. This activity has an impact on Bedahlawak community by educating participants of Surgical community about importance of children's emotional development and children's rights. This training activity is expected be able to absorb knowledge given by speaker. This training activity is also expected to provide awareness to Bedahlawak community participants to always fulfill rights of children, which parents have them right to fulfill.

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“…The state's obligation to protect children is a consequence of Indonesia's adoption of the rule of law, as stated in Article 1 paragraph (3) of 1945 Constitution of the Republic of Indonesia, which is stated in the sentence: "Indonesia is a state of law". [1] The existence of children resulting from unregistered marriages in Indonesia is like an iceberg phenomenon, which appears on the surface not as big as it actually is. This fact is partly due to the existence of unregistered marriages, which are carried out by Indonesian Muslims by fulfilling the pillars of marriage and their conditions, but are not registered by the 1974 UUP [2].…”

Section: Introductionmentioning

confidence: 99%

Legal protection children of Siri Marriage in Indonesia

Minan

Warka²,

Hufron³

2022

TSSJ

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The founders on state have agreed that state protects the entire nation and entire homeland of Indonesia (Paragraph IV of Preamble to 1945 Constitution). The phrase protecting the whole nation has a very broad meaning, including protection against threats from within and from outside the country, as well as protection of human dignity as God's creatures. Such protection must be provided without distinction between men and women, young and old, as well as adults and children must receive the same treatment. The legal protection of civil rights children resulting from unregistered marriages is still very weak, because the Marriage Law does not regulate legal protection of children resulting from unregistered marriages. Whether or not there is legal protection must depend on recognition of biological father, or a notarial deed must be made.The struggle through the Padlan institution also has not given maximum results, because it only wins on paper, but it is not easy to implement. Therefore, it is necessary for state, with political will to make changes Marriage Law, which recognizes that children resulting from unregistered marriages have a civil legal relationship with their biological father.

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Human rights perspective in the right to fulfill an appropriate environment for Minggirsari Village community

Cited by 3 publications

References 0 publications

Hak Anak Non Muslim Terhadap Harta Orang Tuanya Yang Muslim

Hak Anak Non Muslim Terhadap Harta Orang Tuanya Yang Muslim

Children's Rights Training for Bedahlawak Jombang Village Officials and Community to Achieve Sustainable Development Goals/SDG Number 16 Concerning Peace, Justice, and Strong Institutions

Legal protection children of Siri Marriage in Indonesia

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