Ilmu Kalam dalam Sorotan Filsafat Ilmu

Zuhri, Amat; Ula, Miftahul

doi:10.28918/religia.v18i2.626

Cited by 3 publications

(3 citation statements)

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“…Hal ini sebagaimana yang pernah direkam oleh Max Weber tentang etika protestan yang memiliki pengaruh kaitannya dengan tumbuhnya semangat kapitalisme di Barat. 11 Ilmu kalam atau tauhid membahas ajaran-ajaran dasar di dalam agama Islam. Ajaran dasar itu menyangkut wujud Allah, kerasulan Muhamamd dan al-Quran.…”

Section: Pemikiran Teologi Islamunclassified

Teologi Islam dalam Pandangan Jabariyah, Qodariyah, Mu'tazilah

Latif

2023

JASIKA

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Discussion of the theology of divinity is the most important thing in Islam. This is very important because it involves aqidah for a Muslim and has a role in the formation of kaffah Muslim personalities. The purpose of this discussion is to describe the basics of thought of the jabariyah, qodariyah, and mu'tazilah groups. This research is a library research or literature review. The results of this study are that theology has many dimensions of understanding, but in general, theology is a science that discusses the facts and symptoms of religion and hostility to the relationship between God and humans, either by investigation or by pure reasoning, or by way of revelation. The third group has fundamental differences related to the form of Allah, Muhammad's apostleship, and the qur'an.

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Section: Pemikiran Teologi Islamunclassified

Teologi Islam dalam Pandangan Jabariyah, Qodariyah, Mu'tazilah

Latif

2023

JASIKA

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“…The act of tafwid is carried out because it avoids misunderstanding about the likeness of God with His creatures. According to this belief, in understanding the verses of the Attributes of God, it must be done by obeying linguistics rules commonly used by the Arabs (Zuhri & Ula, 2015). The use of this linguistics term can merely lead us to pure assumptions since the issue on the attributes of God is a matter of faith which takes a certain consideration rather than pure presumption only, whereas there is no other way to find that certainty.…”

Section: Theological Commentary Of Ash'ari (The Sunnis)mentioning

confidence: 99%

The Shift of Al-Shawkani's Theological Thinking in Tafseer Fath al-Qadeer from Zaydi Shiâ€™i to Ashâ€™ari Sunni

Atabik¹

2020

Religia

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This article aims to examine Al-Shawkani's theological thinking in Fath al-Qadeer exegesis which allegedly underwent a shift of thought from Zaydi (the Fivers) to Ash’ary (the Twelver) Shi’i sect. Fath al-Qadeer exegesis is Al-Shawkani's masterpiece in the field of commentary. Al-Shawkani was a leading scholar in Yemen in the late medieval period to modern era. He grew up in a Zaydi Madhab (school of thought). Nevertheless, he used to contradict with his original madhab, thus there was a shift in his theological thinking. Al-Shawkani's shift of thought seemed to be clear when he commented theological verses in Fath al-Qadeer exegesis. Referring to Al-Shawkani's arguments on theology, such as issues on seeing God in the hereafter, the coming of God, martyrdom, and on istiwa' (God’s residence), Al-Shawkani was more likely to take side with the arguments proposed by the Ash’ary rather than those by the Zaydi or Mu’tazili madhab. In fact, Al-Shawkani frequently criticized Mu’tazili thoughts with various propositions, both naqli (nash) and aqli (reasoning). Only in terms of the Quran position, whether it is qadim (no begining) or creature (novelty), Al-Shawkani took an independent stance. This shift of thought is very reasonable considering that Al-Shawkani as a Shiite of Zaydi who is moderate in theology wants to open himself to accept theology from other madhabs which are considered more correct.

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“…Even so Ibn Rushd still maintains Aristotle"s demonstrative method as the basis for his epistemology. The demonstrative method is a method that bases its truth on the power of reason or ratio carried out through logical propositions (Zuhri & Ula, 2015). In his political book, Ibn Rushd shows his dislike for Plato"s dialectic (jadalli) and shows his tendecy for the analytical (tahlili) and systematic (tarkibi) methods which are in line with the demonstrative (burhan) method.…”

Section: Introductionmentioning

confidence: 99%

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Siraj¹,

Nor²

2020

religia

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In political conversation, Ibn Rushd named his political philosophy with the terms "Al-Jumhuriyah wa al-Ahkam" (Republic and Law). This political thought is a form of integration of science and deed. In this political context, Ibn Rushd prioritizes freedom and independence. In the perspective of Ibn Rushd, independence is not without rules, but independence and freedom that compatible with religion. In the perspective of Ibn Rushd, such freedom and independence is mirror of democracy. In politics, Ibn Rushd's thinking is similar to the thoughts of previous philosophers who reconcile between religion and philosophy. According to Ibn Rushd, there is no contradiction between reason and religion, and therefore it is important for reason and religion to work together to uphold the principles of democracy in a country.

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Ilmu Kalam dalam Sorotan Filsafat Ilmu

Cited by 3 publications

References 1 publication

Teologi Islam dalam Pandangan Jabariyah, Qodariyah, Mu'tazilah

Teologi Islam dalam Pandangan Jabariyah, Qodariyah, Mu'tazilah

The Shift of Al-Shawkani's Theological Thinking in Tafseer Fath al-Qadeer from Zaydi Shiâ€™i to Ashâ€™ari Sunni

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