Indexicality of Minyak Karo in North Sumatra: An Anthropolinguistic Perspective

Tarigan, Karisma Erikson; Lubis, Tasnim

doi:10.32734/tmh.v2i1.8509

Cited by 14 publications

(17 citation statements)

References 15 publications

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“…More than that, this program wants to provide a space for justice for children in the regions to participate in coloring cultural education in Indonesia. Also bring urban children closer to the richness of nature, culture and their fellow countrymen [11].…”

Section: Indonesian Children He Has Won Fifteen Awards From Ministrie...mentioning

confidence: 99%

Revitalization of Local Language in Si Bolang

Rahmayanti

Hawa²,

Nofiyanti³

2022

TMH

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The millennial era and the times have made language change. Not only language but even ethics, manners, and habits change. Indonesians are more interested in films, YouTube, and social media. The existence of Si Bolang shows that highlighting children's activities in the area can be a way to preserve the language. These shows often use regional languages during the dialogue between the character Si Bolang and the local children. In this study, he wanted to know about the revitalization of extinct languages in the 2019 Si Bolang program for language preservation. The research method used is descriptive qualitative. In the research, watching Si Bolang shows in 2019 by selecting 3 shows, then looking for the revitalization of the extinct languages contained in these shows. The results showed that the Si Bolang version shows "Serdadu Kecil Kampung Nelayan Cipanon", "Riang Akur Bocah Selur", and "Penjaga Alam Tanah Jawa". In these shows, language revitalization is becoming extinct or displaced due to the times and the millennial era. The first broadcast used the Sundanese regional language in as much as 40% of all shows due to the dominant language, namely Standard Indonesian. The second and third shows used the Javanese regional language, as much as 60% of all impressions. Because the dialogue used mainly uses the Javanese regional language. The language of instruction or explanation of Si Bolang's activities uses standard Indonesian. This revitalization is essential to be collected and then preserved. The results of this study are helpful for the whole community so that they are more familiar with the diversity of regional languages that are starting to be forgotten or not applied to everyday life. This film contains education and cultural preservation elements, so it needs to be a suggestion for other films to elevate Indonesian culture. With shows or films, it is easier for the audience to understand and more accessible to get the film's meaning. So that it will grow in the community to preserve the existing culture in Indonesia, researchers suggest that various parties can create media to provide impressions that can preserve local languages and introduce culture to the audience.

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Section: Indonesian Children He Has Won Fifteen Awards From Ministrie...mentioning

confidence: 99%

Revitalization of Local Language in Si Bolang

Rahmayanti

Hawa²,

Nofiyanti³

2022

TMH

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“…On the other hand, a culture "creates" humans according to their environment. Thus, there is a very close and solid reciprocal relationship between humans, culture and language [5].…”

Section: Introductionmentioning

confidence: 99%

The Revitalization of Mandi Marpangir Tradition in Matondang Village, Padang Lawas Regency

Daulay

Lubis²

2022

TMH

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Mandi marpangir is a tradition to clean body and soul at one day before holy Ramadhan and Eid Mubarak. The purpose is to have blessing during Ramadhan month until the day of Eid Mubarak. The purpose of this research was to describe the tradition, cultural values, and local wisdom of Mandi marpangir. This research focused on revitalizing Mandi marpangir according to customs and traditions in Matondang Village. The location of the research was in Matondang Village, Padang Lawas regency. The informants are residents who live in the Matondang Village. The population objects withdrawal is carried out when the researcher selects the entire population in the research location, namely fountains and rivers, which are the places where people do bathing activities. This research used qualitative descriptive method. The data were observation and depth interview. The results of the research showed that the Mandi marpangir is a tradition with a special sacred value in which the community and its surroundings flock to the shower and river by bringing Pangir to perform the bathing ritual together. The Mandi marpangir tradition begins with pounding together the Pangir that has been boiled or brought by the community, which aims to purify ourselves in welcoming the months of Ramadhan and Eid Mubarak.

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“…Regarding utterances or swear words against the interlocutor or the person in question, statements in angry situations, language users use various s, in addition to harsh words or subtle innuendos to describe all forms of displeasure, hatred or dissatisfaction with the situation they are facing [7] [8]. With such conditions, the hearer knows whether the speaker is in a normative state or not also depends on his mood.…”

Section: Introductionmentioning

confidence: 99%

Swear Word in West Kalimantan Community

Martina

Lubis

2022

TMH

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West Kalimantan has to swear words that are considered unique in each region. The habit of using swear words that are usually done by the community is something that is considered taboo so far. However, swear words can contain negative and positive values, which are often said in everyday life. Swearing or swear a word is a form of venting for someone's frustration and disappointment that is buried in the heart because of an unpleasant situation. This study aimed to describe the forms of a swear words in the Malay language of West Kalimantan. The method used in this study was a qualitative descriptive method. The data was obtained through a literature review and direct interviews with engaging and taking notes. The study results showed that Malay cursing in West Kalimantan community is very varied and has local wisdom. Swear word in Malay is obtained in the form of references, namely state or nature, animal, body parts, activity, professional, and subtle creature.

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Indexicality of Minyak Karo in North Sumatra: An Anthropolinguistic Perspective

Cited by 14 publications

References 15 publications

Revitalization of Local Language in Si Bolang

Revitalization of Local Language in Si Bolang

The Revitalization of Mandi Marpangir Tradition in Matondang Village, Padang Lawas Regency

Swear Word in West Kalimantan Community

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