Indonesian manuscripts in Great Britain: Addenda et corrigenda

Ricklefs, M. C.; Voorhoeve, P.

doi:10.1017/s0041977x00066398

Cited by 8 publications

(4 citation statements)

References 3 publications

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“…Hal tersebut terbukti setelah dilakukan inventarisasi terhadap katalog-katalog naskah Melayu. Dalam katalog Indonesian Manuscript in Great Britain (Ricklefs 1977) Naskah SKK ditulis dalam huruf Arab dengan memakai bahasa Melayu atau dapat disebut dengan huruf Jawi. Naskah ini memiliki panjang kertas 21 cm serta lebar kertas 17 cm, panjang teks 14, 2 cm serta lebar teks 11, 5 cm.…”

Section: A Deskripsi Naskah Skk Schoemann V 40unclassified

Kesejarahan Teks pada Naskah Syair Kupu-Kupu

Novitasari

Wirajaya²

2021

j.m.n.

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Manuscript Syair Kupu-Kupu (hereinafter referred to as SKK) is one of the manuscripts that fall into the category of symbolic poetry. This manuscript stored at Staatsbibliothek zu Berlin with the Schoemann V 40 manuscript code. SKK has three version of texts. This manuscript does not have a colophon containing information about the manuscript. SKK manuscripts is included in the category of symbolic poetry because the contents of the SKK text are assumed to represent past events written using animal and plant symbols as character names. This characteristic of symbolic poetry described by GL Koster in his dissertation research. The research on the SKK manuscrips was carried out to determine the history of the emergence of symbolic poetry through the information contained in the text. The theories used in this research are codicology and textology theories. Codicological theory is used to describe the text. Textological theory is used to analyze the history of the SKK text and the reasons for the emergence of symbolic verses. The result of the research on the SKK manuscript was that the SKK manuscript was written at the request of a manuscript collector from Germany named Carl Schoemann while in the Dutch East Indies. In addition, the emergence of symbolic poetry in the Malay region is due to the concept in the Malay community to hide things that are considered taboo to be told. This is in accordance with the agreement of the first Malay king with his people in Malay History.

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Section: A Deskripsi Naskah Skk Schoemann V 40unclassified

Kesejarahan Teks pada Naskah Syair Kupu-Kupu

Novitasari

Wirajaya²

2021

j.m.n.

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“…In one case leather is glued on the boards (Fischer 1914:133, manuscript 695/1). Other pustaha have boards made of leather or goatskin (Ricklefs and Voorhoeve 1977:13, manuscript Batak 3, and Ricklefs and Voorhoeve 1977:20, manuscript 1931.2.16.14 and Fischer 1914). Yet another pustaha is glued in a wooden box which closes with a sliding lid (Pigeaud and Voorhoeve 1985:16, manuscript 533).…”

Section: Process Of Production: Attempt At a Reconstructionmentioning

confidence: 99%

“…See alsoFischer 1914:129- 37, Joustra 1926:13 and 155, and Agthe 1979. For descriptions of Batak manuscripts see among others the catalogues ofVoorhoeve 1961, Manik 1973, Voorhoeve 1975, Voorhoeve 1977, Ricklefs and Voorhoeve 1977, Pigeaud and Voorhoeve 1985 • In 1990 I visited a family at Siharbangan (Samosir Island, Sumatra) where father and son were making pustaha for the tourist industry. They did not make the boards: those were made by the wood-cutter of the next village.…”

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confidence: 99%

Pustaha; A study into the production process of the Batak book

Teygeler

1993

Bijdr taal land volkenkd

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Bruikleencollectie Koninklijke Nederlandse Akademie van Wetenschappen no. 247). It was acquired at an auction by the Koninklijk Instituut (the Royal Institute) in 1781 and came from the estate of a merchant from Zeeland (Voorhoeve 1977:223).A Malay manuscript in Lampung script, Hikayal Nur Muhainmad (Story of the mystic light of Muhammad), was donated to the Bodleian Library in 1630 (manuscript Jav. e.2). Like the pustaha it was written on tree bark and was constructed as a folding book (Gallop and Arps 1991:71).

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“…In this article I am using the shelfmarks listed inRicklefs & Voorhoeve (1977). According to the online catalogue of SOAS Archives, the six volumes of Blagden notebooks have now been given a new number, MS 381210: http://archives.soas.ac.uk/CalmView/Record.aspx?src=CalmView.Catalog&id=MS+381320&pos=5…”

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confidence: 99%

Two Early 19th-Century Malay Documents from Cabau

Gallop

2021

PENDETA

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This article presents and discusses the texts of two early 19th-century Malay documents from Cabau, on the Kesang river, now in the state of Melaka, which were seen and copied by C.O. Blagden in about 1894 in the house of the Penghulu of Cabau. The sealed commissions were presented to the Penghulu of Cabau by the Temenggung Paduka Tuan of Muar, charging the Penghulu to ensure the holding of communal prayers (sembahyang berjemaah) in the region of Cabau. As rare surviving examples of texts on the internal governance of a Malay territory, these documents are valuable for the study of Malay diplomatics and chancery practice. As historical sources, they also cast light on the regulation of Islamic life on the west coast of the Malay peninsular, and on the lineage of the Temenggungs of Muar.

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Indonesian manuscripts in Great Britain: Addenda et corrigenda

Cited by 8 publications

References 3 publications

Kesejarahan Teks pada Naskah Syair Kupu-Kupu

Kesejarahan Teks pada Naskah Syair Kupu-Kupu

Pustaha; A study into the production process of the Batak book

Two Early 19th-Century Malay Documents from Cabau

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