2015
DOI: 10.1080/14682753.2015.1015800
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Instagramming life: banal imaging and the poetics of the everyday

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Cited by 76 publications
(59 citation statements)
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“…Focusing on the cultural implications of using the platform of Instagram, scholars have argued that it contributes to an 'aestheticization' of the mundane through 'banal imaging' (Ibrahim: 2015). This fusion of aesthetics and everyday life, has supported the rise of a new segment of talented entrepreneurial influencers on Instagram with well-developed skills and competencies in terms of visual presentation, and productions of selfies (Abidin: 2016) -which are crucial for gaining popularity, or 'instafame' (Marwick: 2015), on the platform.…”
Section: Illness Narratives On Social Media As An Interactional Practicementioning
confidence: 99%
“…Focusing on the cultural implications of using the platform of Instagram, scholars have argued that it contributes to an 'aestheticization' of the mundane through 'banal imaging' (Ibrahim: 2015). This fusion of aesthetics and everyday life, has supported the rise of a new segment of talented entrepreneurial influencers on Instagram with well-developed skills and competencies in terms of visual presentation, and productions of selfies (Abidin: 2016) -which are crucial for gaining popularity, or 'instafame' (Marwick: 2015), on the platform.…”
Section: Illness Narratives On Social Media As An Interactional Practicementioning
confidence: 99%
“…The current forerunners in social media are now image-based services, such as Instagram and Pinterest, and imagebased mobile messaging applications such as Snapchat. One of the main reasons for this shift to imagebased services has been the emergence of smartphone photography (McNely, 2012;Rainie, Brenner, & Purcell, 2012;Vong, 2012;Ibrahim, 2015), coupled with the adoption of dedicated smartphone applications (apps), which have simplified the sharing of images with friends, family, and the world at large. Research by Van House and Davis (2005) in particular has found that cameraphone images are taken with very social intentions, including creating and maintaining social relationships, constructing personal and group memories, self-presentation, and self-expression.…”
Section: The Emergence Of Instagrammentioning
confidence: 99%
“…Academic institutions can exploit social media for marketing and branding, as well as for teaching and learning (Moran, Seaman & Tinti-Kane, 2011;Salomon, 2013), and to engage with students (Hansen, Nowlan, & Winter, 2012;Salomon, 2013). Although most US and UK universities have Twitter accounts (Parr, 2014), image-based social media services, such as Instagram, are particularly popular at the moment due to the proliferation of mobile phone photography (McNely, 2012;Rainie, Brenner, & Purcell, 2012;Vong, 2012;Ibrahim, 2015); and the 'rise of the visual web' (comScore, 2013). It is therefore logical for universities to have a presence on popular image-based social media services such as Instagram. does so from a teaching and learning perspective (e.g., Moran, Seaman & Tinti-Kane, 2011;Salomon, 2013) rather than investigating its use for marketing.…”
Section: Introductionmentioning
confidence: 99%
“…Due to this popularity, in recent years there has been almost an avalanche of growth in the number of researchers and studies aimed at a thorough analysis of this cultural phenomenon . Currently available works record the gender, age, and other quantitative‐statistical specifics of the selfie; they note the narcissistic tendency of fans to take photographs of themselves (Fox & Rooney, ; Ibrahim, ; Sorokowski, Sorokowska, Oleszkiewicza, et al, ); they consider the selfie as an instrument of self‐representation, communication, and even the commodification of the self in virtual space (Gye, ; Ibrahim, , ; Rettberg, ; Warfield, ).…”
Section: Introductionmentioning
confidence: 99%