“…A succession of corruption scandals (fostered by unbridled liberalisation in the absence of regulatory mechanisms), the negative social effects of the Customs Union with Europe and, finally, the 1996 Susurluk scandal-which revealed to the public, for the first time, the interdependence of elements of the security apparatus, the mafia and various co-opted Kurdish leaders-were all an implicit reinforcement of the legitimacy of Refah Partisi, which advocated the observance of Islamic morality (Massicard, 2008;Buğra and Savaşkan, 2014). The Welfare Party was a nationalist, positivist, Islamic, developmentalist and anti-capitalist project characterised in particular by a desire for reconciliation with the Kurdish population and hostility to the European project and to Turkey's membership of nato (Yankaya, 2014). The party was hence likely to challenge the hegemony previously exercised by senior civil servants, including those in the military, a hegemony supported by part of the national bourgeoisie.…”