The Civil Sphere in East Asia 2019
DOI: 10.1017/9781108698368.002
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Cited by 6 publications
(5 citation statements)
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References 33 publications
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“…An important adaptation of the theory within a Nordic context has been to theorize the state as pro-civil (Alexander et al. , 2019; Engelstad and Larsen, 2019; Enroth and Henriksson, 2019) rather than non-civil, as it was originally conceptualized within the US context, along such spheres as religion, the market and the family (Alexander, 2006).…”
Section: Nordic Civil Public Spheres and Pro-civil Statesmentioning
confidence: 99%
“…An important adaptation of the theory within a Nordic context has been to theorize the state as pro-civil (Alexander et al. , 2019; Engelstad and Larsen, 2019; Enroth and Henriksson, 2019) rather than non-civil, as it was originally conceptualized within the US context, along such spheres as religion, the market and the family (Alexander, 2006).…”
Section: Nordic Civil Public Spheres and Pro-civil Statesmentioning
confidence: 99%
“…Both Jing’an Temple and Jade Buddha Temple have established volunteer troops with more than 1000 members. Previous research has shown that the emergence of urban voluntarism among Buddhist communities in China requires a social space beyond the temple walls and trained leaders beyond religious qualifications (Laliberté, 2015; Palmer, 2019). The concept of benevolent Buddhist practices in China or Shanghai is not new, having been part of the Buddhist tradition.…”
Section: “Niche-switching” Of Service and Changing Spatial Strategiesmentioning
confidence: 99%
“…For instance, writing about contemporary China, David Palmer (2019: 128) discusses the coexistence of three moral codes: yellow, blue, and red. The yellow code is characterised by traditional moralities of filiality and reciprocity.…”
Section: Banqueting Economies and Discoursesmentioning
confidence: 99%
“…The yellow code is characterised by traditional moralities of filiality and reciprocity. The red code draws from the revolutionary Maoist era (Palmer, 2019: 129) and the blue code derives from the West, but has changed over time in China. It is based on notions of rationality, equality, and democratic ideals (Palmer, 2019: 120).…”
Section: Banqueting Economies and Discoursesmentioning
confidence: 99%
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