2011
DOI: 10.1016/j.leaqua.2011.07.006
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Invoking Cleopatra to examine the shifting ground of leadership

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Cited by 19 publications
(32 citation statements)
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“…Instead, our article is positioned with recent work that has advanced our understanding of the racialised nature of leadership (Ospina and Foldy, 2009;Ospina and Su, 2009;Riad, 2011;Sinclair, 2005Sinclair, , 2007, and extends their focus on non-white leaders to reveal the invisible valorisation of whiteness in these heroic constructs where 'doing leadership' is inextricably linked to 'doing whiteness'.…”
Section: Discussionmentioning
confidence: 99%
“…Instead, our article is positioned with recent work that has advanced our understanding of the racialised nature of leadership (Ospina and Foldy, 2009;Ospina and Su, 2009;Riad, 2011;Sinclair, 2005Sinclair, , 2007, and extends their focus on non-white leaders to reveal the invisible valorisation of whiteness in these heroic constructs where 'doing leadership' is inextricably linked to 'doing whiteness'.…”
Section: Discussionmentioning
confidence: 99%
“…Only five (less than 2%) were genuinely indigenous studies in non-Western contexts. We analyzed those five papers and found that they used qualitative methods, such as case study (Campbell, 2008;Neal & Tansey, 2010), cultural analysis (Riad, 2011), narrative (Islam, 2009), and a mixture of qualitative and quantitative methods (Yang, 2011). Three of these five indigenous studies were conducted by Western scholars in non-Western contexts.…”
Section: Lack Of Indigenous Leadership Research In the Non-western Comentioning
confidence: 99%
“…As a result, our review shows that the last decade has seen a surge of non‐positivist cultural research into leadership in indigenous communities and practices (Bolden and Kirk ; Campbell ; Islam ; Neal and Tansey ; Riad ; Sveiby ; Turnbull et al . ; Warner and Grint ; Yang ; Zhang et al .…”
Section: Culture and Leadership: A Review Of Two Research Culturesmentioning
confidence: 95%
“…As a result, our review shows that the last decade has seen a surge of non-positivist cultural research into leadership in indigenous communities and practices (Bolden and Kirk 2009;Campbell 2008;Islam 2009;Neal and Tansey 2010;Riad 2011;Sveiby 2011;Turnbull et al 2012;Warner and Grint 2006;Yang 2011;Zhang et al 2012), studies using a communicative approach (Brummans and Hwang 2010;Lin and Clair 2007;Xu 2011) and/or focusing on different languages (Jepson 2010;Prince 2006) and research exploring the historicity of language and culture (Peltonen 2012). Postcolonial critiques, increasingly popular in other fields of management studies (see Jack et al 2011), are also beginning to emerge (Nkomo 2011;Srinivas 2013), building on an existing but not well-known body of literature on non-western forms of leadership (see e.g.…”
Section: Emic Non-positivist Studies On Leadership and Culturementioning
confidence: 97%