In its broadest sense, the Toilet Circuit comprises smaller and independent music venues in the UK that launched many now famous artists and bands, alongside supporting many that are locally known, igniting or sustaining all-important local music scenes and their cultural production. Fuelled by alcohol, drugs and adrenalin, the turbulent atmosphere of Toilet Circuit venues offer escapism for disaffected youth within the seedy aesthetic environment evocative of a recalcitrant culture. These raucous grime-pits play a vital role in the ecology of Britain's music scene and broader cultural sector. Against a backdrop of closures, this paper seeks to explore the significance of these venues and their future , using three iconic examples in London, Leeds and Kent. INTRODUCTION: MUSIC, HERITAGE AND THE CITY 'We are being robbed of our cultural heritage.' Headline of a Time Out magazine blogpost documenting the closure of legendary Soho (London, UK) club and music venue 'Madam JoJos', November 2014. The musical heritage of Britain exists in a myriad of forms, claiming, 'a dominant role in voicing an essential national identity, history and experience' (Morra 2013, 11). Yet contemporary live music performance spaces appear to be undervalued (see Haslam 2015 for an overview) despite live music being integral to identity, lifestyle and culture and to a UK live music industry worth £789 million (UK Music, 2014). These venues are also under threat. A report by the Music Venue Trust (MVT 2015) has revealed independent music venues operating under significant pressures, financial and regulatory, closing down at a substantial rate. Against this background, and using three case studies comprising representative examples of venues on the so-called 'Toilet Circuit', this paper will explore the contested heritage of these venues and their role in the constructions of place, history and identity (Roberts and Cohen 2015, 233). Popular music, its production, marketing and distribution, is largely closely aligned to a drive for nostalgia. For example, 'classic albums' (Baade and Aitken 2008; Weinstein 1998) and music magazines such as Mojo and Classic Rock have sought to establish and reconstruct an 'authentic' musical heritage (Whiteley 2005). Recent years have seen a rise in reunion tours, 'heritage acts' playing classic albums in full (Reinartz 2010) and tribute acts seeking to reconstruct the authentic. Music's commercialistic nostalgia (Chaney 2002; Grainge 2000, 27; Williams 1965) has woven personal memories and identities with consumable music developing a retrospective cultural consecration (Allen and Lincoln 2004; Schmutz 2005). Thus music is ingrained, perhaps unhealthily, with connotations of time and place creating a kind of authorised (and arguably sanitized) heritage of popular music. More healthily perhaps, within contemporary music, many artists incorporate a hybridity of musical sources, evoking the heritage that they represent. Tim Jonze (2006) in the leading music magazine NME described Arctic Monkey's debut album as: ...