2017
DOI: 10.1080/15426432.2017.1300078
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Islam and HIV related social services in Malaysia

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Cited by 11 publications
(7 citation statements)
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“…One of which is to avoid high-risk behaviors of HIV transmission, especially risky sexual behavior. This finding is similar to result of the previous findings that explained that the role of religion reduces risky sexual behaviors through religious environment and teachings (Garofalo et al, 2016; Mojahed, 2014; Shaw et al, 2017). Religion can be a treatment in terms of PLWH MSM mental health.…”
Section: Discussionsupporting
confidence: 92%
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“…One of which is to avoid high-risk behaviors of HIV transmission, especially risky sexual behavior. This finding is similar to result of the previous findings that explained that the role of religion reduces risky sexual behaviors through religious environment and teachings (Garofalo et al, 2016; Mojahed, 2014; Shaw et al, 2017). Religion can be a treatment in terms of PLWH MSM mental health.…”
Section: Discussionsupporting
confidence: 92%
“…Religiosity in PLWH MSM tends to increase after HIV is diagnosed. Previous research has suggested that religiosity is associated with a variety of HIV high-risk behaviors and one study stated that high religiosity is associated with low risky sexual behavior (Shaw, Saifi, Lim, & Saifuddeen, 2017; Szaflarski, 2013; Watkins, Simpson, Cofield, Davies, & Usdan, 2015).…”
Section: Introductionmentioning
confidence: 99%
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“…Acceptance of homosexuality in Malaysia remains overwhelmingly low (Pew Research Center, 2013) and religious leaders in Malaysia openly voice opposition to any sexual health promotion other than abstinence (Barmania & Aljunid, 2016). Despite this, there remains scope for the development of harm reduction arguments from a religious perspective, with Islamic scripture containing arguments that tolerating the "evil" of safe same-sex intercourse is better than exacerbating the increasing burden of HIV in Malaysia (Barmania & Aljunid, 2016;Kamarulzaman & Saifuddeen, 2010;Shaw, Saifi, Lim, Saifuddeen, & Kamarulzaman, 2017). Such an approach remains a potential method of influencing Malaysian political and religious leaders in the medium-to-long-term, as an alternative to making arguments from a human rights approach.…”
Section: Discussionmentioning
confidence: 99%
“…In Indonesia, this is a major problem for PLWHA. HIV/AIDS health cadres as companions must have spiritual values to love others, be non-judgmental, accept them as they are, empathy, respect, and tolerance [23]. The spirituality of cadres in general aims to support and helps reduce the concerns of PLWHA and makes them aware of their illness so that it is hoped that it will improve the lives of PLWHA.…”
Section: Discussionmentioning
confidence: 99%