Islamism and Islam

Tibi, Bassam

doi:10.12987/9780300160147

Cited by 13 publications

(21 citation statements)

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“…Contrary to studies of Jihadism that have associated the movement with totalitarianism and illusions of political success and utopia (Maher 2016;Nielsen 2017;Tibi 2012), Abū Qatāda's engagement with Hallaq shows, if anything, an internalized indifference toward life-despite finding meaning in divine purpose-and the knowledge that any attempt to reverse the damage of morality begins with a deconstruction of the modern institutions responsible for colonial oppression. In the following section, I expand on the implications of Abū Qatāda's critique of the modern state on his intellectual project of recreating Islamic government.…”

Section: A Critique Of the Modern State: A Conversation Between Abū Q...mentioning

confidence: 77%

A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought

Islam

2023

Political Theory

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This paper analyzes the reception of decolonial and neo-Marxist thought in a jihadist critique of the modern state. The author argues that a study of Abū Qatāda al-Filisṭīnī, a prominent theorist of modern Jihadism and Salafism, reveals his nuanced interaction with theories of hegemony, ideology, and decolonization. An examination of Abū Qatāda’s critique of modern state institutions and ideology shows that he engages with philosophical critiques of sovereignty, hegemony, capitalism, and the nation-state and utilizes both neo-Marxist and decolonial thought. This paper explores how Abū Qatāda theorizes the modern state as a colonial project, leading him to rationalize jihad, or violent resistance, as the only solution to realize paradigmatic change. It further shows how Abū Qatāda justifies opposition to the modern state and hegemony with seamless deployment of scripture and Islamic jurisprudence and insists that his political project builds on premodern Islamic theories of knowledge and government necessary for decolonization, albeit often without offering details. This study reveals a feature of jihadist thought that has remained largely unnoticed in the literature and is the first to explore the interactions between Salafism and critiques of the modern state.

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Section: A Critique Of the Modern State: A Conversation Between Abū Q...mentioning

confidence: 77%

A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought

Islam

2023

Political Theory

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“…However, contrary to the historic reality and scholarship on this issue, among the militant, legalist, traditionalist and political Islamist typologies, the majority 16 Another 15 percent of respondents did not strongly agree with any of these typologies. considered shariah to be divine and hence seem to display what Tibi (2012) refers to as the shari'itization of Islam. Regardless of typology, Muslim Australians feel that the rights and freedoms they enjoy as citizens of the country are conducive to the practice of their faith, though this is less strongly felt among legalists, political Islamists and especially militants.…”

Section: Discussionmentioning

confidence: 99%

Muslim typologies in Australia: Findings of a national survey

Rane

Duderija

2021

Cont Islam

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Numerous researchers in the field of Islamic and Muslim Studies have proposed various typologies to categorize Muslims in relation to their understanding of and identification with Islam. However, to date few studies have conducted the necessary empirical work to determine the numbers of Muslims that identify with the typologies that have been constructed. This article is the first to present findings based on a comprehensive study of Muslims in relation to a spectrum of discursive typologies. The authors conducted a national survey of Islam in Australia among Muslim citizens and permanent residents in 2019. This article examines Muslim Australians across a spectrum of 10 typologies in relation to various demographic factors, questions concerning shariah and political Islam, sources of influence, preferences for interpreting the Qur'an, views on various ethical, social, and theological issues, engagement with non-Muslims, and openness to new knowledge about Islam. Contrary to stereotypical views of Islam and Muslims, the article's findings point to a strong presence for liberal and progressive typologies and interpretations of the Islamic tradition among Muslim Australians.

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“…Pada zaman Rasulullah istilah jihad sudah muncul yang artinya perang sesuai aturan yang sudah jelas seperti tidak membunuh warga sipil dan anak-anak. Berbeda dengan istilah "jihadism" berarti pertempuran fisik hanya perang dan teror yang tidak batasan serta aturan yang jelas dibumbui oleh faktor kepentingan politik keagamaan (Tibi, 2012).…”

Section: Pendahuluanunclassified

Menangkal Radikalisme Dengan Penguatan Pendidikan Karakter Nasionalisme Melalui Amaliyah Aswaja di SD Islamiyah Magetan

Fathurrochman

Muslim

2021

QLMN

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This study explains how the implementation of strengthening nationalism character education and what factors influence the implementation of nationalism character with Aswaja amaliyah as counter radicalism in SD Islamiyah Magetan. Then what are the impacts on counter radicalism? All these questions will be answered by researchers using a qualitative approach. This research uses descriptive analytical thinking method with field research. The results of this study are that students are able to fortify themselves from the influence of radicalism that spreads in schools and schools. The inhibiting factor is the influence of social media which is often accessed by students from propaganda. Meanwhile, another supporting factor is the commitment to the parents of students through good communication towards understanding the importance of nationalism character education through Amaliah Aswaja. So that it is hoped that it can support nationalism character education through Amaliah Aswaja able to ward off radicalism.

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Islamism and Islam

Cited by 13 publications

References 0 publications

A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought

A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought

Muslim typologies in Australia: Findings of a national survey

Menangkal Radikalisme Dengan Penguatan Pendidikan Karakter Nasionalisme Melalui Amaliyah Aswaja di SD Islamiyah Magetan

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