Kajian al-Ahwal al-Syakhsiyyah dengan Pendekatan Maqasid al-Syari'ah

Maula, Bani Syarif

doi:10.24090/mnh.v8i2.410

Cited by 5 publications

(7 citation statements)

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“…The priority of the APBD is to achieve equalization of regional financial performance and to meet regional budget needs related to the government and development in carrying out public services. The following table describes the APBA expenditures from the maqāṣid al-sharī'ah perspective: 32 30 Handayani, "Mempertimbangkan Tingkat Maqasid Asy-Syahri'ah Dalam Penetuan Anggaran Belanja Pemerintah (Evaluasi Terhadap APBN 2008-2013.Pdf," n.d. 31 Ana and Sonia, "Analisis Anggaran Belanja Negara Perspektif Maqāṣid al-sharī'ah (APBN Tahun 2019-2022)." 32 Handayani, "Mempertimbangkan Tingkat Maqasid Asy-Syahri'ah Dalam Penetuan Anggaran Belanja Pemerintah (Evaluasi Terhadap APBN 2008-2013.Pdf."…”

Section: Apba From the Maqāṣid Al-sharī'ah Perspectivementioning

confidence: 99%

Budget Management of the Aceh Government: An Analysis of the Maqāṣid al-sharī’ah Approach

Ayumiati,

Fahlevi,

Yasir Yusuf

et al. 2024

SAMARAH

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Aceh is a region that has special autonomy and privileges based on law within the Unitary State of the Republic of Indonesia. In terms of the application of the special autonomy, four pillars shall be enacted by the government, including the implementation of religious life and the role of religious scholars in making regional policies in the context of Islamic law. This present study aims to examine the realization of regional expenditures based on their functions in accordance with the maqāṣid al-sharī’ah (objectives of the Islamic law). This normative legal study analyzed data by using the theory of maqāṣid al-sharī’ah. The data consisted of documents such as Aceh Regional Revenue and Expenditure Budget (APBA) reports, legislations, and relevant articles and books. The findings of the study revealed that the determination of regional expenditures has been moderate and reflected the realization of the maqāṣid al-sharī’ah, although less optimal. In addition, the implementation of APBA management has been in line with the maqāṣid al-sharī’ah, including protecting soul, property, religion, mind, and lineage. Yet, in the concept of maqāṣid al-sharī’ah, the proposed order should be protecting religion, soul, mind, lineage, and then property. Despite following the maqāṣid al-sharī’ah, the order of the implementation of APBA management differs from that developed by Muslim scholars. However, such hierarchical order needs not to be understood as is, since in certain conditions (i.e., emergency), protecting soul should be more prioritized than protecting religion. Moreover, the category of budget management cannot be distinguished diametrically, i.e., protection of mind also includes protection of religion since it involves funding for education and dayah (Islamic boarding schools).

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Section: Apba From the Maqāṣid Al-sharī'ah Perspectivementioning

confidence: 99%

Budget Management of the Aceh Government: An Analysis of the Maqāṣid al-sharī’ah Approach

Ayumiati,

Fahlevi,

Yasir Yusuf

et al. 2024

SAMARAH

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“…Wacana korelatif antara laki-laki dan perempuan dengan berbagai sudut pandang, merupakan fakta yang seharusnya dan memang sewajarnya dilakukan karena keduanya berperan sebagai bentuk keseimbangan terdekat dari makna penciptaan yang dihadirkan dan dibenarkan. Oleh karena itu perlu adanya satu titik awal untuk mulai melakukan reformasi dan interpretasi yang melahirkan suatu ketimpangan peran-peran perempuan yang terdiskriminasikan baik oleh interpretator itu sendiri maupun budaya masyarakat yang bergulir (Maula, 2014). Merespon kecenderungan tersebut, Asghar Ali Engineer dianggap penting bagi kaum muslimin untuk menyuarakan pembebebasan perempuan dari hegemoni laki-laki.…”

Section: Yunclassified

“…Al-Qur'an juga memberikan tempat yang sangat terhormat bagi seluruh manusia, yang mencakup laki-laki dan perempuan. Hal ini disandarkan pada ayat Al-Qur'an yang menyebutkan bahwa status keagamaan perempuan sebagaimana status sosial mereka, sama tingginya dengan laki-laki (Engineer, 1994 Tulisan ini berupaya untuk mendekonstruksi anggapan yang meyakini lakilaki sebagai komunitas dominasi yang melanggengkan model kehidupan patriarkhi di masyarakat, terutama dalam lingkungan masyarakat muslim, Karena Al-Qur'an cukup jelas memberikan peran dan status yang sama antara laki-laki dan perempuan (Maula, 2014). Oleh karena itu perlu adanya pembongkaran aspek teologis, agar perbincangan reinterpretasi teks-teks keagamaan harus dilakukan.…”

Section: Yunclassified

Hak-hak perempuan dalam Islam

Farah

2020

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Today's women's issues are still very important to pay attention to because women's rights have not been fully fulfilled. The marginalization of women's rights often stems from local religious and cultural beliefs. This is where the importance of the thinking of figures like Asghar Ali Engineer is reviewed in the present. This paper discusses the thoughts of Asghar Ali Engineer about liberation theology in the matter of women's rights in Islam. Asghar Ali Engineer in many of his works has offered various kinds of deconstruction of discourses. In the matter of women's rights in Islam, he presents his opinion on inheritance, wealth, testimony, the position of women in the family, polygamy and divorce which are considered as examples of inequality. With its hermeneutic interpretation, Asghar Engineering rejects the existence of a patriarchal concept that is inherent in the classical interpretation of the Quran, which is considered discriminatory against women. Then he applies the verses of the Quran into two, namely normative and contextual, with the hope that the verses of the Quran can be reinterpreted, so that it truly becomes a universal verses of “das solen” on one side and contextual verses of “das sein” on the other. Thus, the equality of men and women can be realized and gender-based justice can be manifested.

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“…One of the principles of Islamic jurisprudence that can legitimize the social actions of Muslims in providing support to candidates, who carry an Islamic vision and mission and political promises, said: ‫واﺟﺐ‬ ‫ﻓﻬﻮ‬ ‫ﺑﻪ‬ ‫اﻻ‬ ‫ﻮاﺟﺐ‬ ‫ا‬ ‫ﻳﺘﻢ‬ ‫ﻻ‬ ‫ﻣﺎ‬ Mā lā yatimmu al-wājib illā bihi fahuwa wājib (An obligation that is not perfect except through a certain thing, the thing becomes (also) obligatory) (Maula, 2014).…”

Section: ‫ار‬ ‫وﻻ‬ ‫ر‬ ‫ﻻ‬mentioning

confidence: 99%

Political Promises in the Lens of Islamic Theology and Jurisprudence: A Case Study of Surabaya Mayor Election 2020

Sholeh

2020

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This research studied the status of political promises declared by Mayor candidates of Surabaya election 2020 during their campaigns started from September 26, 2020. It was field-library research with qualitative analysis. Data were collected by observing online media that particularly reports the election's campaign activities. They were then analyzed by using Islamic theology and jurisprudence approaches combined with structural-functionalism, symbolic interactionism, and social contract theories. It found four main remarks: first, Quranic verses and Prophetic traditions as theological underpinnings have definitely guided moral standards of Islamic politics, especially how to make such political promises. Secondly, the political realism of promises is a language of transactional politics and communication practice. Thirdly, political promises could only be legitimated by fulfilling strike pre-requirements and within very urgent conditions. Finally, the legal status of political promises must be contextual and conditional.

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Kajian al-Ahwal al-Syakhsiyyah dengan Pendekatan Maqasid al-Syari'ah

Cited by 5 publications

References 0 publications

Budget Management of the Aceh Government: An Analysis of the Maqāṣid al-sharī’ah Approach

Budget Management of the Aceh Government: An Analysis of the Maqāṣid al-sharī’ah Approach

Hak-hak perempuan dalam Islam

Political Promises in the Lens of Islamic Theology and Jurisprudence: A Case Study of Surabaya Mayor Election 2020

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