Ketahanan Toleransi Orang Jawa:   Studi tentang Yogyakarta Kontemporer

Putro, Zaenal Abidin Eko

doi:10.7454/mjs.v15i2.4860

Cited by 3 publications

(4 citation statements)

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“…Man in using the nature of his abilities always sought the unity of cipta-rasa-karsa [creation-taste-will] (Ciptoprawiro, 1986b). Javanese society in social science studies such as sociology, anthropology, and religious studies is often described as a society that has good tolerance values (Putro, 2015), not only with fellow Javanese who are different religions with different ethnicities and religions but also harmonious life is always found (Atabik, 2016). The situation of family life with various religions such as the Ladrang family which is the introduction of this study also shows that the foundation of the value of harmony of the Javanese is part of the spiritual value.…”

Section: Resultsmentioning

confidence: 99%

Axiological Dimensions of the Value of Harmony for Javanese Society

Sahfutra

Maharani

2022

Andalas Intl. J. Soc. Hum.

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The background of this study begins with a reflective question about why in one family Indonesian people of different religions can live in harmony and support each other as a family. Whereas in the social context of religious relations today faces a tense situation in which people of different religions are suspicious of each other and hostile to each other. This study tries to focus on the case of Javanese families who have the foundation of the value of living in harmony in one family with different religions from an axiological perspective. Based on the interpretation approach to social phenomena that are the focus of the study. The results of this study explain that the foundation of the value of harmony of Javanese people lies in the value of harmony, which is an integral principle of value in which Javanese who wants to live a harmonious life must maintain harmony not only with others but also with the surrounding nature. Therefore, many studies have shown that Javanese life always tries to maintain ‘equilibrium’ as a manifestation of life. The axiological dimension of the living value of Javanese harmony when meeting with external values occurs tug-of-war and it is not uncommon to negate each other and contest each other. In some cases, it is proven that the value of living in harmony can support a harmonious family life, getting along well with mutual respect, affection, and mutual help among family members.

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Section: Resultsmentioning

confidence: 99%

Axiological Dimensions of the Value of Harmony for Javanese Society

Sahfutra

Maharani

2022

Andalas Intl. J. Soc. Hum.

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“…Javanese culture with all its dynamics has humanistic cultural characteristics. The value of tolerance is a characteristic inherent in Javanese culture (Putro, 2015). The development of tolerance values is also supported by the character of the Javanese community that is full of appreciation for the values of religiosity (Idrus, 2007).…”

Section: Indigenization Of Islam: Between Normativity and The Historicitymentioning

confidence: 98%

Building epistemology of multicultural education to the indigenous Javanese Islam

Fauzan¹,

Rohmadi²

2021

lingcure

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This research is intended to find out the epistemological building of multicultural education in the indigenous Javanese Islam. This theme is important to be investigated because multicultural education is still considered to be lacking. This research uses qualitative research. The data used in this study were sourced from books, journals and written results related to the indigenization (pribumisasi) of Islam, Javanese culture and multicultural education. The study focused on the indigenous Javanese Islam because of the high level of multiculturalism. The results of the study were then analyzed using an interactive data analysis model. The results of the study show that multicultural education components such as integration of content with syncretic Islam, knowledge construction lead to inclusive knowledge, reduction of prejudice with Sufism, equality education with boarding school (pesantren) and culture that empowers practiced by strengthening civil society.

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“…This condition also affects the values of local wisdom that have been applied for a long time. Material culture such as the Ngayogyakarta Palace should become a symbol to unite religion-based multiculturalism in the contemporary era (Putro 2010). Kasultanan Mataram not only inherited the Keraton as its symbol, but it also grows the seeds of the value of local wisdom through the behavior and ideas of Yogyakarta's people.…”

Section: The Community Of the Special Region Of Yogyakarta During The...mentioning

confidence: 99%

“…Although the current globalization has hit the era, the pattern of preservation and care for ancestral heritage is well maintained. The sultan's throne as a symbol of the leader of the Mataram Kingdom and the Governor of the Special Region of Yogyakarta is still trusted and obeyed (Putro 2010). This condition comes from the mindset of the people who are known to be polite, smooth, and soft in speech.…”

Section: Introductionmentioning

confidence: 99%

The local-wisdom-based social capital for strengthening social resilience during the COVID-19 pandemic

Armawi

Limbongan²

2022

MKP

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Indonesia is renowned for its diversity and various local wisdom that live and flourish among the society. In preventing the spread of the COVID-19 pandemic especially when the Implementation of Restrictions on Community Activities (PPKM), the people of the Special Region of Yogyakarta employ an adaptive mechanism consisting of the manners and ways of behaving, acting, and serving in the social order. The local wisdom emerges from the knowledge of the local culture and establishes the wisdom of individuals, groups, and society. The objective is to describe the people’s condition, analyze the social capital and explain the social resilience of the people. The current study is a descriptive qualitative study and adopts a phenomenology to find meaning in society. The research location is in Sleman Regency, more precisely in Pogung Rejo, Sinduadi Village, Kapanewon Mlati. The process of collecting data by observation, interviews, and documentation. This study finds that society appears in social behavior and actions to strengthen social resilience during the COVID-19 pandemic. The study concludes that social resilience has been built in the people of the Special Region of Yogyakarta with its local wisdom has been embedded in the community.

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Ketahanan Toleransi Orang Jawa: Studi tentang Yogyakarta Kontemporer

Cited by 3 publications

References 0 publications

Axiological Dimensions of the Value of Harmony for Javanese Society

Axiological Dimensions of the Value of Harmony for Javanese Society

Building epistemology of multicultural education to the indigenous Javanese Islam

The local-wisdom-based social capital for strengthening social resilience during the COVID-19 pandemic

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