Konsep Dasar Ekonomi  Menurut Syariat Islam

Jamaludin, Jamaludin; Syafrizal, Reza

doi:10.37035/mua.v12i1.2859

Cited by 3 publications

(5 citation statements)

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“…Therefore, through the concept of the Islamic economic system, it is hoped that we can take advantage of it at once to eliminate the weaknesses of the capitalist system. The Islamic economic system is built upon five universal values (Jamaludin & Syafrizal, 2020), namely:…”

Section: Methodsmentioning

confidence: 99%

“…The abovementioned principles lay the groundwork for an Islamic economy that prioritizes fairness, sustainability, and the betterment of society. Furthermore, this guide emphasizes the importance of conducting transactions by Islamic teachings that uphold the values of justice, honesty, and mutual prosperity (Jamaludin & Syafrizal, 2020).…”

Section: Methodsmentioning

confidence: 99%

“…It is comprehensive in that it covers all aspects of an individual's life, including both ritualistic practices (worship) and social interactions (muamalah), as well as sharia economics. Universal, in the sense that it can be applied anywhere and at any time (Jamaludin & Syafrizal, 2020). "We have sent you ˹O Prophet˺ only as a mercy for the whole world."…”

Section: Introductionmentioning

confidence: 99%

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The existence of the media market in Indonesia: Study of media economics at Kumparan.com and Tirto.id from an Islamic standpoint

Amallah,

Heryanto,

Sanjaya

et al. 2023

Islam. Commun. J.

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Kumparan.com and Tirto.id now exist as online news portals that are not only written. But also through videos, images, and infographics. Like other companies, Kumparan.com and Tirto.id are profit-oriented in media economics. This research aims to reveal the existence of the media market in Indonesia related to Kumparan.com and Tirto.id reviewed from an Islamic economic perspective. This research uses an instrumental case study method that explicitly covers all aspects of the media economy at Kumparan.com and Tirto.id. This study finds that in their market role, Kumparan.com and Tirto.id make the customer the king (service market), providing full service in the form of customization to clients. As viewed from an Islamic economic perspective, universal values are the foundation for building Islamic economic theory. Such as the prophetic values (nubuwwah) that should be emulated by the Prophet Muhammad by business people, especially honesty (siddiq), responsibility (amanah), intelligence (fathanah), marketing (tabligh), and government (khalifah), then justice ('adl) must be implemented at all stages of the economy. A good business is a business that can uphold justice for its perpetrators. This study implies that media business people are prohibited from pursuing personal gain, and other parties are exploited.***Kumparan.com dan Tirto.id kini hadir sebagai sebuah portal berita online yang tidak hanya berupa tulisan, tetapi juga melalui video, gambar, dan infografik. Dalam ranah ekonomi media sama halnya dengan perusahaan lain, Kumparan.com dan Tirto.id juga berorientasi pada profit. Penelitian ini bertujuan untuk mengungkap eksistensi pasar media di Indonesia terkait Kumparan.com dan Tirto.id ditinjau dalam perspektif ekonomi Islam. Penelitian ini menggunakan metode studi kasus instrumental yang mencakup semua aspek secara eksplisit dari ekonomi media di Kumparan.com dan Tirto.id. Temuan studi ini adalah bahwa dalam peran pasar, Kumparan.com dan Tirto.id menjadikan konsumen sebagai raja (service market) yaitu memberikan servis penuh dalam bentuk kostumisasi kepada klien. Adapun ditinjau dari perspektif ekonomi Islam, terdapat nilai-nilai universal yang menjadi pondasi untuk membangun teori ekonomi Islam tersebut, seperti nilai kenabian (nubuwwah) yang patut diteladani dari Nabi Muhammad oleh para pelaku bisnis khususnya jujur (siddiq), bertanggung jawab (amanah), cerdas (fathanah), pemasaran (tablig), dan pemerintahan (khalifah), kemudian adil (‘adl) yang harus diimplementasikan pada semua tahapan ekonomi. Bisnis yang baik adalah bisnis yang dapat memegang teguh keadilan bagi para pelakunya. Implikasi dari studi nilai ini adalah bahwa pelaku bisnis media tidak dibolehkan untuk mengejar keuntungan pribadi dan adanya unsur eksploitasi kepada pihak lain.

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Section: Methodsmentioning

confidence: 99%

Section: Methodsmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

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The existence of the media market in Indonesia: Study of media economics at Kumparan.com and Tirto.id from an Islamic standpoint

Amallah,

Heryanto,

Sanjaya

et al. 2023

Islam. Commun. J.

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“…Tentu saja aktivitasnya tidak seperti ekonomi konvensional yang tidak menggunakan dasar hukum Al-Qur'an dan Hadist. Ekonomi islam ini bukan hal baru yang muncul pada saat ini, dikarenakan islam telah ada sejak dahulu ketika Nabi Muhammad diberi wahyu oleh Allah untuk disampaikan kepada semua umat islam (Jamaludin & Syafrizal, 2020). Berdagang merupakan salah satu kegiatan dan profesi Nabi Muhammad SAW kala itu, pada zaman tersebut kegiatan ekonomi islam telah terjadi, seperti halnya tidak diperbolehkannya menjual dan mengonsumsi barang yang haram untuk dikonsumsi, dilarang untuk berbuat israf, ekonomi islam perlahan dikembangkan oleh para cendekiawan termasuk Monzer Khaf.islam, Khaf merupakan seorang ahli ekonomi yang telah menyumbangkan pemikirannya terhadap ekonomi islam pada abad XII-XIII H.…”

Section: Pendahuluanunclassified

Pemikiran Ekonomi Islam Monzer Khaf

Anwar¹,

Alamsah²,

Arista³

2022

Islamika

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Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes. Islamic man is the basic assumption of Monzer khaf in his thinking, socio economic justice in Islamic can be achieved when it can combine zakat or alms to the economic aggregate, carry out economic activities in accordance with the rules of Islamic economics, in Islamic consumption, it is required to consume al- Tayyibat and al-Rizq, zakat is ameans of distributing wealh from the rich to the poor, al-Qirad as a form of cooperation between capital owners and entrepreneurs. This money should not be used as a benchmark for prices where the quantity affects various transactions. Therefore, Monzer Khaf is very concerned about the consumption of goods so that there will be no mistakes.

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“…Economics is a field of science that discusses human life related to the processes of production, distribution and consumption to fulfill the needs of everyday life (Jamaludin & Syafrizal, 2020). The economic principle itself is prioritizing the process of fulfilling everyday human needs.…”

Section: Introductionmentioning

confidence: 99%

Integration of Economic and Social Values in Grant Syari’ah

BS¹

2023

MIKAILALSYS. J. of. Multidiscip. Sci.

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This study examines the integration of grant fiqh economic and social values. The problem is that so far, grant studies have tended to be carried out from a fiqh perspective, even though grants have provided many benefits for human life. As a teaching sourced from the Qur'an and Hadith, of course, grants have their own values. From these problems the question arises: How do the Qur'an and Hadith explain the economic and social values of Islamic grants? This research is a library research using a qualitative approach. Data collection is done by examining the content of the arguments about grants contained in the Qur'an and Hadith. The data is processed descriptively which is then presented to answer research problems. The results of the study indicate that there is an integration between grants with economic values and social values in the Qur'an and Hadith. This is evidenced by the existence of the economic and social values of the grants contained in the Qur'an and Hadith in an integrated manner.

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Konsep Dasar Ekonomi Menurut Syariat Islam

Cited by 3 publications

References 0 publications

The existence of the media market in Indonesia: Study of media economics at Kumparan.com and Tirto.id from an Islamic standpoint

The existence of the media market in Indonesia: Study of media economics at Kumparan.com and Tirto.id from an Islamic standpoint

Pemikiran Ekonomi Islam Monzer Khaf

Integration of Economic and Social Values in Grant Syari’ah

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