Konsep Kosmologi Hindu Dalam Teks Bhuana Kosa

Abstract

<p>One of the truths implied in Scripture Veda is the doctrine or concept of cosmology (creation of the universe). Cosmology is one of the important knowledge in Hinduism, because cosmology not only provides knowledge about the creation of the universe, cosmology can further explain the nature of actual human will, which is still difficult to understand.</p><p>Doctrine cosmology in Bali is expressed in local theology. Particularly lontar or texts Siwaistik always focuses on the teachings or knowledge of the Lord (Shiva) and knowledge of the way to achieve them as well as the creation of the universe, be it Bhuana Agung or Bhuana Alit.</p><p>For this reason the right knowledge and also appropriately implement this concept, in particular the concept of Hindu cosmology in the text Bhuana Kosa very important to understanding in daily life towards a harmonious life and increased devotion to God.</p><p>The concept of Hindu cosmology In the Text Bhuana Kosa is taking the concept of Tattwa Rudra. Tattwa Rudra occur from Shiva as the supreme reality, then united with Rudra became Purusa, of Purusa born Awyakta, of awyakta born Buddhi, of Buddhi (as a symbol of sattwam) was born Ahamkara / Ahangkara (symbol tattoo), then born Panca Tan Matra as a symbol tamas, manas (mind) and Panca Maha Bhuta.</p>

Indonesian Javanese Cosmology and its Transformation in Social Tradition and Built Environment

“…Javanese people learned the existence of cosmos from various religion influences. Javanese see cosmos as the self-disclosure of God (tajjali in Islamic sufism ); Universe was projected out of God and God entered into every being (Atabik, 2015), into macrocosm and microcosm (Bhuana Agung and Bhuana Alit in Hindu mysticism); and a structure of symmetrical, a lotus flower shape, universe containing uncountable realms (in Buddhism) (Chittick, 1989;Made Widya Sena, 2019;Sadakata, 2012;Sena, 2015). The similarity of the cosmological concept of the universe between these theisms is that at the beginning of the universe there must have been 'Being', for the universe could not come out of nothing.…”

A Phenomenology Approach: Religious Significance of Mandala in Ancient Nias Culture

“…When viewed from a height, the terrace is arranged to form three divisions of the mandala. Sena explained that the three patterns are closely related to Buddhist cosmology, namely Kamadhatu (human world in the form of desire at the most basic level), Rupadhatu (the world seen in form), and the last Arupadhatu (supernatural and supreme world, which surpasses all natural forms) [4]. Like Borobudur, Mandala with a philosophical content of religion can found in various other cultures.…”