Konstruksi Masyarakat Tentang Hidup Tanpa Anak Setelah Menikah

Hanandita, Tiara

doi:10.20961/jas.v11i1.56920

Cited by 12 publications

(14 citation statements)

References 6 publications

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“…Menurut studi Hanandita pasangan usia subur yang setelah menikah tidak langsung memiliki anak dianggap kurang sempurna dan rentan terhadap perceraian. Konstruksi keberadaan anak mampu meningkatkan kebahagiaan dan kepuasaan hidup pada pasangan usia subur karena pada dasarnya tujuan mereka menikah adalah memiliki anak (Hanandita, 2022). Kehadiran anak dalam sebuah keluarga sejatinya memiliki banyak fungsi.…”

Section: Pendahuluanunclassified

“…Fakta tersebut sangatlah berbeda dengan konsep keluarga ideal yang telah menjadi suatu sub budaya yang ada di Indonesia. Pasangan yang tidak memiliki anak akan menjadikan hubungan di keluarganya menjadi renggang (Hanandita, 2022).…”

Section: Pendahuluanunclassified

“…Subyek juga menjelaskan bahwa tujuannya menikah adalah untuk tinggal bersama dengan pasangannya karena tidak ingin jauh darinya. Hal ini juga sejalan dengan studi yang dilakukan Hanindita yang menyatakan bahwa banyaknya pernikahan yang dilakukan di usia muda pada dasarnya adalah ingin bersama dengan pasangannya (Hanandita, 2022).…”

Section: Childfree DI Konstruksi Sebagai Penjarang Anakunclassified

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Konstruksi Wacana Childfree Pada Pus Non Kb Kampung Kb Di Desa Jatisari Pakisaji Malang

Susilo

2022

JES

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Marriage without the presence of a child is a new reality in Indonesian society. The development of the discourse began with several influencers who decided to get married but did not have children. In the end, the event was widely discussed until it became a lifestyle in the community, especially age couples in Jatisari village. This study seeks to reveal how the construction of Childfree discourse is developing in the community, especially marginal age couples in Jatisari Village, Pakisaji Malang. The method in this study uses a qualitative approach using a phenomenological approach that focuses on the social construction of Luckman and Berger. Determining the research subjects as many as seven people using a purposive technique that has several criteria. Data analysis was carried out using a model developed by Huberman which included reduction, data presentation, and conclusions. The results of this study indicate that two Childfree constructs are different from the dominant discourse. First, Childfree was constructed as an effort to thin out children. Second, Childfree was constructed as an effort to increase welfare without the presence of a child.

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Section: Pendahuluanunclassified

Section: Childfree DI Konstruksi Sebagai Penjarang Anakunclassified

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Konstruksi Wacana Childfree Pada Pus Non Kb Kampung Kb Di Desa Jatisari Pakisaji Malang

Susilo

2022

JES

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“…Indonesia is considered to be one of the pro-natalist nations, which means that it still views the presence of children in the marriage process as a method of preserving the family lineage. In addition, Indonesia still harbors the misconception that many youngsters are wellnourished (Hanandita, 2022). The local community often exerts pressure on newlyweds to have children as soon as possible; if the couple does not have children, their marriage is seen as flawed.…”

Section: Introductionmentioning

confidence: 99%

When Spouse Decide To Be Childfree: Are They Happy Without Child?

Utamidewi

Widjanarko²,

Abidin³

et al. 2022

ICCS Proceeding

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An investigation into the psychological and physiological impacts of infertility on married couples A childfree adult is one who has never wanted children and has no plans to do so in the future. They have no physical or mental limitations that would prevent them from having children, yet they make the decision not to. The relevance, motivations, experiences, and modes of communication between childless husbands and wives are the primary foci of this study project. The principles of phenomenology and social construction are used in this research to build reality. Interviews with single participants are a key component of the phenomenological approach to data collection. This poll found that eight of the married couples who do not have children have been together for at least three years but have not been successful in having children. The data was examined using interpretive research methods as well as literary research procedures. The findings of this study show that the presence of children is not considered to be a defining characteristic of marriage, and they also show that not having children can have positive effects on other aspects of life, particularly on the capacity of a husband and wife to know and appreciate each other. According to field research, the relationship between married couples who do not have any children is found to be a healthy one. Multiple variables, including a lack of desire for children, individual circumstances and job goals, health concerns, and personal opinions against bringing more physical people into the world, can affect complex life decisions. Some examples of these causes are: It is possible that a person might be better off if they did not have children, despite the fact that there does not seem to be an evolutionary rationale for this choice.

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“…Pasangan yang memutuskan childfree biasanya mengasumsikan bahwa memiliki anak atau tidak merupakan hak pribadi serta hak asasi manusia yang tidak dapat dipaksakan oleh siapapun. Alasan yang paling sering dikutip oleh mereka yang memutuskan untuk menjadi childfree adalah untuk menekan kelebihan populasi (Hanandita, 2022). Tapi ada juga argumennya yang menyebutkan bahwa tren childfree ini hadir bersamaan dengan kampanye politic of body yang menyatakan bahwa tubuh perempuan adalah miliknya, jadi tidak ada orang yang memiliki hak untuk memaksakan sesuatu, termasuk mengandung dan memiliki anak (Fadhilah, 2022).…”

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Fenomena Childfree Pada Generasi Milenial Ditinjau Dari Perspektif Islam

Nuroh

Sulhan

2022

An-Nawa

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This research examines the childfree phenomenon in the millennial generation from an Islamic perspective. The research method used is library research with qualitative descriptive analysis techniques. Childfree is an agreement made by a husband and wife not to have children during their marriage. With the normative approach of the Qur'an and Sunnah, it can be seen that having offspring is a recommendation in Islam, not an obligation. So that childfree is not included in the category of prohibited acts, because every married couple has the right to plan and manage their household life including having children. Nevertheless, even though there is no verse that directly prohibits childfree, as a human being who believes in Allah SWT, the choice to be childfree can be said to be an unwise choice because Allah SWT guarantees the survival of each of his servants. In Islam children are seen as a gift to be grateful for because children are a gift from God. Every human being who is given the mandate to be a parent must carry out this role properly and in totality.

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Konstruksi Masyarakat Tentang Hidup Tanpa Anak Setelah Menikah

Cited by 12 publications

References 6 publications

Konstruksi Wacana Childfree Pada Pus Non Kb Kampung Kb Di Desa Jatisari Pakisaji Malang

Konstruksi Wacana Childfree Pada Pus Non Kb Kampung Kb Di Desa Jatisari Pakisaji Malang

When Spouse Decide To Be Childfree: Are They Happy Without Child?

Fenomena Childfree Pada Generasi Milenial Ditinjau Dari Perspektif Islam

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