Kontribusi Identitas Budaya Jawa yang Dimediasi oleh Cognitive Reappraisal dalam Membentuk Resiliensi Keluarga pada Keluarga Suku Jawa

azizah, lely nur; Pudjiati, Sri Redatin Retno

doi:10.31289/analitika.v12i1.2815

Cited by 4 publications

(5 citation statements)

References 13 publications

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“…Remaja yang memiliki kebermaknaan hidup, remaja tersebut akan mampu mengambil hikmah positif dari setiap kejadian yang terjadi dalam hidupnya, remaja dapat menghargai dirinya sendiri, sehingga mereka dapat bangkit dan mengatasi setiap permasalahan yang menimpanya. Remaja yang dapat bangkit dan mengatasi permasalahan artinya remaja tersebut sudah memiliki resiliensi (Azizah, & Pudjiati, 2020;Rachmawati et al, 2019).…”

Section: Pendahuluanunclassified

Hubungan Kebermaknaan Hidup dengan Resiliensi pada Remaja di Panti Asuhan Bani Adam-As Medan

Effendi

Haryati

2022

JEHSS

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This study aims to find the correlation between the meaning of life and resilience in adolescents at the Bani Adam-As orphanage. This study uses a quantitative approach. The subjects in this study were orphanage adolescents aged 16-18 years. This study used purposive sampling as the sampling technique, which technique is based on specific considerations, so the sample amount to 52 adolescents. The hypothesis in this study is that there is a positive correlation between the meaning of life and resilience. The data collection technique used the Likert scale. Data analysis using product moment analysis. Based on the analysis that has been done, there is a coefficient value (Rxy) of 0.693 with p = 0.000 <0.050. The result shows that the hypothesis in this study is "accepted", means that there is a positive and significant correlation between the meaningfulness of life and resilience in adolescents, which shows that the higher the meaningfulness of life, the higher the resilience, and vice versa, the lower the meaningfulness of life, the lower the resilience. The coefficient of determination of the correlation is r₂ = 0.480, which means that the meaningfulness of life contributes to resilience by 48 percent, while the rest is determined by other aspects not examined in this study. The meaning of life in this study is high because (hypothetical mean = 60 < empirical mean = 71.63), whereas resilience in this study is high because (hypothetical mean = 57.5 < empirical mean = 68, 25).

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Section: Pendahuluanunclassified

Hubungan Kebermaknaan Hidup dengan Resiliensi pada Remaja di Panti Asuhan Bani Adam-As Medan

Effendi

Haryati

2022

JEHSS

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“…A previous study on the family resilience of Batak Toba families showed that family strain and coping contributed directly to family resilience, meanwhile community support mediated the contribution of cultural identity and socioeconomic status (Pudjiati, 2016). A study about family resilience of Javanese families examined the mediating role of cognitive appraisal of the relationship between cultural identity and family resilience (Azizah & Pudjiati, 2020). Results of the study showed that the mediating role of cognitive appraisal was not significant, indicating that cultural identity contributed directly to family resilience in Javanese families.…”

Section: Introductionmentioning

confidence: 99%

“…Recently, there was a phenomenon in Minangkabau people in West Sumatera, that was the increasing rate of divorce for the last three years by 59.1% from 2017 to 2019 (Badan Pusat Statistik Povinsi Sumatera Barat, 2020). The increase in the divorce rate indicates the declining ability of families to manage and maintain family functioning (Azizah & Pudjiati, 2020), therefore the process and factors of Minangkabau people's family resilience need further exploration. There were some causes of divorces in West Sumatera, those three dominant causes were no commitment between spouses, no compatibility to each other, and third-party interference.…”

Section: Introductionmentioning

confidence: 99%

Gender Role Discrepancy, Discrepancy Stress, and Family Resilience of Minangkabau Family

Mukhlisah

Pudjiati

2021

TAZKIYA

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Family resilience is an important ability for family in facing various challenges throughout the lifespan. The study about family resilience of Minangkabau ethnic people needs further exploration due to the increase in divorce rate in the last three years, indicating that these families were not resilient. The cause of the divorce was related to matrilocal residency (husband lives in wife’s house after marriage). This residency has the potential to cause the intervention of the wife’s family to the relationship of husband and wife, therefore leading to the lack of authority in the husband's role. This condition poses a risk to husbands to experience gender role discrepancy and discrepancy stress. The purpose of this study was to examine the contribution of gender role discrepancy and discrepancy stress to family resilience by involving 139 Minangkabau men who lived in the wife’s family house around the age 18-50 years old. This study used a quantitative research method. Sampling technique used in this study was a purposive sampling technique. All data collected were analyzed by using multiple regression method. Results showed that gender role discrepancy and discrepancy stress contributed significantly to family resilience by 10.5%. However, partial analysis showed that discrepancy stress alone did not contribute significantly to family resilience.

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“…Likewise, Yusoff et al, (2019) revealed that there is a significant relationship between resilience and cognitive distortions. Azizah and Pudjiati (2020) suggest that cognitive assessment contributes to shaping family resilience. Viewed from the dynamic systems framework, the family is a system, where the conditions or challenges faced by family members will have an impact on the family system.…”

Section: Introductionmentioning

confidence: 99%

Attention, Interpretation, Memory (AIM) and Family Resilience as Flourishing Determinants in Early Adult

Sembiring,

Prameswari Edwina,

Esparanci

2023

ANALITIKA

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This study aims to see whether there is a mechanism for the role of AIM (Attention, Interpretation, Memory) on flourishing with family resilience factors as mediators. Respondents in this study were 241 early adult individuals (aged 20-40 years). Data were collected using a researcher-modified family resilience questionnaire from the Walsh Family resilience Questionnaire (WFRQ). AIM questionnaire consisting of negative thinking and positive thinking. The flourishing questionnaire used was the Mental Health Continuum Short Form (MHC-SF; Keyes 2005, in Hone 2014). The collected data were analyzed using Model 4 of SPSS PROCESS mediation analysis (Hayes, 2018). The results showed that AIM (attention, interpretation, and memory) in the form of both positive thinking and negative thinking provides a direct role in the flourishing of early adult individuals. Positive thinking has a greater direct effect on flourishing than negative thinking on flourishing . Meanwhile, family resilience does not mediate the role of AIM (Positive thinking and negative thinking) on family resilience.

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Kontribusi Identitas Budaya Jawa yang Dimediasi oleh Cognitive Reappraisal dalam Membentuk Resiliensi Keluarga pada Keluarga Suku Jawa

Cited by 4 publications

References 13 publications

Hubungan Kebermaknaan Hidup dengan Resiliensi pada Remaja di Panti Asuhan Bani Adam-As Medan

Hubungan Kebermaknaan Hidup dengan Resiliensi pada Remaja di Panti Asuhan Bani Adam-As Medan

Gender Role Discrepancy, Discrepancy Stress, and Family Resilience of Minangkabau Family

Attention, Interpretation, Memory (AIM) and Family Resilience as Flourishing Determinants in Early Adult

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