L’âne, l’adultère et la cité

Schmitt-Pantel, Pauline; Goff, Jacques Le; Schmitt, Jean‐Claude

doi:10.1515/9783110823097-011

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The Lovers' Bond1

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2005

2023

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Cited by 8 publications

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“…2.577-81. The Greek rite which placed the adulteress on a donkey to parade her across the town perhaps evinces the same logic-the donkey is a phallic animal; see Schmitt-Pantel 1981.119, Ogden 1997.21, and Forsdyke 2008.3. 42 Schulze 1933cf.…”

Section: The Lovers' Bondmentioning

confidence: 99%

In Flagrante Delicto: On the Legal Implications of Sight

Boer¹

2023

are

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Section: The Lovers' Bondmentioning

confidence: 99%

In Flagrante Delicto: On the Legal Implications of Sight

Boer¹

2023

are

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'Skreaming like a pigge halfe stickt': vernacular topoi in the carnivalesque martyrdom of Edward II

Pettitt

2005

Orbis Litterarum

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Matching the literary and rhetorical topoi of medieval Latin and neoclassical literature, early European traditional culture deployed narrative, iconographic and dramatic formulas which effectively functioned as ‘vernacular’ topoi. Through repeated occurrence each acquired distinctive resonances which then did not need to be expressed more elaborately in a given work, so leaving modern scholarship the task of reconstructing them. At least three such vernacular topoi – mock shaving, consignment to a cesspit, and impaling on a spit – occur in the sufferings Marlowe associates with the death of the King in Edward II, either by adapting his historical sources, or by choosing between alternatives. Exploration of their occurrences in medieval and folkloristic sources reveals that these topoi invoke liminality by subjecting ambivalent creatures (fools, pigs, babewyns) to transgressive experience (cooking, ‘washing’ in filth) in interstitial environments (carnival, sewers, manuscript margins). Their presence reinforces, even as it is triggered by, Edward's own liminality in relation to a number of categories, and is compatible with recent suggestions linking Marlowe's play to the sufferings of Christ developed in Baroque religiosity.

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O adultério na Legenda Áurea (c. 1270) Imagem feminina e afetividade marital no final da era gregoriana

Almeida

2008

Rev. hist.

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Entre os séculos XI e XIII, a reforma gregoriana procedeu a uma vasta reorganização disciplinar da cristandade. Um de seus desdobramentos mais marcantes aconteceu no âmbito sacramental. A sacramentalização do matrimônio ocupou lugar cuja importância ainda está por ser desvendada pelos estudos relativos à Era Gregoriana. 1 Esta sacramentalização tornou mais aguda a necessidade de consideração do problema dos pecados sexuais, em especial, do adultério.

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L’âne, l’adultère et la cité

Cited by 8 publications

References 0 publications

In Flagrante Delicto: On the Legal Implications of Sight

In Flagrante Delicto: On the Legal Implications of Sight

'Skreaming like a pigge halfe stickt': vernacular topoi in the carnivalesque martyrdom of Edward II

O adultério na Legenda Áurea (c. 1270) Imagem feminina e afetividade marital no final da era gregoriana

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