Local Wisdom in Environmental Conservation

Rindarjono, M G; Ajar, Seno Budhi; Purwanto, Wahyu

doi:10.1088/1755-1315/145/1/012100

Cited by 8 publications

(6 citation statements)

References 3 publications

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“…The existence of indigenous people with their local wisdom, like in Dukuh Village, may help to conserve the tropical forests and biodiversity and to slow down the effect of gas emissions and the climate change (Rindarjono et al, 2018). The local wisdom as part of the cultural knowledge should be embedded in the indigenous people including how to manage the natural resources and their relationship with the nature as well.…”

Section: Discussion / Analysismentioning

confidence: 99%

The Local Wisdom Based on Religious Values a Case of Indigenous People in Indonesia

Effendi

Setiadi

Nasir

2020

HSSR

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Purpose of the study: The aim is to obtain the original religious data based on local wisdom according to the character and reality of the life of the indigenous people of Dukuh Village. Data collected includes the data on social situations, religious patterns, and nature conservation. Methodology: The approach used is a qualitative approach with interpretive and ecological methods. Data collection is done through participatory observation, in-depth interviews, library studies, as well as previous studies. Main Findings: This study finds the reflection of local wisdom of indigenous people at Dukuh Village was built on the platform of "Kasuaran Karuhun", the Islamic religious values, which is collaborated with local cultural values (adat). Subjectively, the output of karuhun is recognised by them as the values of "Islamic custom", so that in managing their environment, their theological awareness should be described in the form of interrelation between God, humans, and nature. Applications of this study: The relationship between God, humans, and nature refers to the purpose of human life to serve God's willingness at the same time to realise the function of human beings as caliphs on earth in order to build a just and equitable civilisation. Religious-based local wisdom can be an ideal answer to environmental issues by providing a conservation model that favours equality and social welfare and the harmony of an ecologically equitable environment. Novelty/Originality of this study: Scientifically, this research can contribute to the development of various scientific disciplines, especially to Fiqh al-Bi-ah (Islamic jurisprudence on the environment).

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Section: Discussion / Analysismentioning

confidence: 99%

The Local Wisdom Based on Religious Values a Case of Indigenous People in Indonesia

Effendi

Setiadi

Nasir

2020

HSSR

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“…Issues of governance dominated global concerns about the state of the tropical rainforest, biodiversity, greenhouse gas emissions, and climate change [25]. A key component of any strategy is increasing the participation of local communities.…”

Section: The Role Of Tuk Babon Culture As An Environmental Educationmentioning

confidence: 99%

Cultural Assets a Destination Branding Concept And Environmental Education in Selo Village Boyolali Regency

2022

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Place branding is an endeavor to increase public awareness of a destination by promoting or highlighting its advantages and possibilities so that it can develop its own identity. The major goal of this design is to spread awareness of Selo Village among a larger audience so that the community as a whole can benefit from the wealth of local wisdom values that comprise Selo Village's cultural legacy, such as the value of environmental education. This study uses a qualitative approach with an ethnographic research design and Spradley model data analysis with domain, taxonomy, componential, and cultural theme analysis. Detailed interviews, participant observation, and documentation are methods for gathering data. The findings demonstrate that Selo Village contains cultural assets that translate into verbal and visual concepts and environmental education values. The value of local wisdom contained is seen from Ecological Literacy, namely the interaction between humans and their environment must take place in a balanced and proper condition. Then its role as environmental education includes: 1) as knowledge, forming a basic understanding of the environment as a whole, 2) attitude, helping to develop a system of morals and compassionate attitudes as well as participation in environmental conservation, 3) caring, helping to develop care for the environment. life and the problems in it, 4) skills, helping to acquire skills in identifying, investigating, and solving environmental problems.

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“…The framework for regulating local wisdom in this regulation is biased towards the use of local wisdom as "property rights," especially for the benefit of access to local wisdom (individuals, business entities, and others). Consequently, local wisdom as a holistic concept of the relationship between indigenous peoples and nature and local wisdom as practical knowledge in overcoming environmental management problems have not been maximally regulated (Rindarjono et al, 2018).…”

Section: Research Articlementioning

confidence: 99%

Traditional Criminal Law Existence in the Settlement of Criminal Action in the Environmental Field in Indonesia

Syarhan¹

2021

TURCOMAT

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Many cases of environmental pollution and illegal logging have caused alarming damage to the environment. In the Law regarding Environmental Protection and Management, tools to protect the environment have been regulated. One of which is the application of criminal sanctions, but in Indonesia, some laws live in society, one of which is customary criminal law which can also solve criminal acts in the environmental sector. This research aims to analyze the existence of customary criminal law in the settlement of crimes in the environmental sector. This research is legal research with normative juridical research. The results of this study will be presented in descriptive form. The results showed that Hulsman said the criminal justice system had caused suffering because it could not work according to its objectives and did not carry out the principle of accountability. This judicial system had innate defects. In settlement of criminal acts in the environmental sector, examples of customary criminal law are the settlement of fish poisoning cases committed by some Paya Village Village residents. They use fish poison from plants (tuba), Lannet in the form of flour, Bistox in liquid, and Decis, which is liquid.

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Local Wisdom in Environmental Conservation

Cited by 8 publications

References 3 publications

The Local Wisdom Based on Religious Values a Case of Indigenous People in Indonesia

The Local Wisdom Based on Religious Values a Case of Indigenous People in Indonesia

Cultural Assets a Destination Branding Concept And Environmental Education in Selo Village Boyolali Regency

Traditional Criminal Law Existence in the Settlement of Criminal Action in the Environmental Field in Indonesia

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