2016
DOI: 10.1016/j.poetic.2016.05.002
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Mainstreaming French rap music. Commodification and artistic legitimation of othered cultural goods

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Cited by 20 publications
(8 citation statements)
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“…In 1983, Pijnenburg organized a retrospective of New York graffiti pioneers at the Boyman Van Beuningen Museum in Rotterdam. During the same period, avant-garde journalists imported hip-hop culture into France, graffiti writing being part of the package with rap music, breakdance and deejaying (Hammou, 2016). The book Subway Art (Chalfant and Cooper, 1984) was a big commercial success, contributing to the dissemination of graffiti in Europe, as well as to the later legitimization of artworks by the writers who appeared in it.…”
Section: From the Bronx To The Champs-élysées: Three Cycles Of Interm...mentioning
confidence: 99%
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“…In 1983, Pijnenburg organized a retrospective of New York graffiti pioneers at the Boyman Van Beuningen Museum in Rotterdam. During the same period, avant-garde journalists imported hip-hop culture into France, graffiti writing being part of the package with rap music, breakdance and deejaying (Hammou, 2016). The book Subway Art (Chalfant and Cooper, 1984) was a big commercial success, contributing to the dissemination of graffiti in Europe, as well as to the later legitimization of artworks by the writers who appeared in it.…”
Section: From the Bronx To The Champs-élysées: Three Cycles Of Interm...mentioning
confidence: 99%
“…For established intermediaries, the simple equation of graffiti artworks with hip-hop culture implies 'a big risk of falling into folklore'. In a similar way to rappers, it confines graffiti writers to a 'ghetto' from which they have to extract themselves, thanks to the help of cultural intermediaries, as part of an artistic legitimation process (Hammou, 2016). Nevertheless, the contextualization of their artworks contributes to conditioning their reception.…”
Section: The Established: Conditioning Artwork Receptionmentioning
confidence: 99%
“…Efforts to understand the emergence of conventions and their impact on cultural workers have generated a large body of literature on the role of cultural intermediaries, namely, the players who control how cultural production is organized and operates (Bourdieu, 1984). Despite the extensive account of cultural intermediaries, such as academics, critics and journalists, to cultural production (Hollands and Vail, 2012;Pedroni and Volonté, 2014;Hammou, 2016), little attention has been accorded to arts administration professionals, in particular their working conditions. As in any arts organizations, arts managers and administrators are in charge of forging organizational responses.…”
Section: Introductionmentioning
confidence: 99%
“…Très largement impensée en sociologie des arts et de la culture, elle permet cependant de comprendre comment des biens symboliques sont plus ou moins chargés de légitimité en fonction des appartenances ethnoraciales de leurs publics ou de leurs producteur•rice•s.Après avoir été au coeur de la compréhension des modalités de réception de la musique jazz (Roueff 2013), les rapports sociaux de race sont également des clés de lecture pour saisir le monde social du rap, que prennent pour objet deux des articles publiés dans ce dossier. Les travaux de Karim Hammou démontrent la constitution d'un segment racialisé au sein de l'industrie de la musique, qui peut à la fois bénéficier commercialement de son altérisation (grâce à l'existence d'un « marketing de la marge ») tout en étant mis à l'épreuve d'une double stigmatisation raciale et populaire(Hammou 2016).Cependant, les travaux de chercheur•e•s issu•e•s de la tradition des cultural studies font figure de pionniers sur le traitement des questions ethnoraciales en France. Dans la lignée de travaux anglophones comme ceux de Stuart Hall, qui a mis en avant le caractère politique à la fois des représentations, de leur étude et de leur réception, ainsi que leur rôle dans la constitution des identités individuelles et collectives(Hall 2007), ils interrogent le rôle de la culture dans la (dé)construction de catégories comme le genre ou la race.…”
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