2022
DOI: 10.1080/1057610x.2022.2034224
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Making Moderate Islam in Indonesia

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Cited by 6 publications
(6 citation statements)
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“…45 The government has taken measures to ensure that people of all faiths have a safe place to worship and practice their traditions without fear of persecution. 46 People of all faiths and no faiths are free to practice their faiths 47 without fear of persecution or prejudice, thanks to laws 48 and policies designed to safeguard vulnerable populations. 49 This method not only encourages people to get along and value one another, but it also promotes social peace and stability.…”
Section: E the Future Of Islam And The Constitution In Indonesiamentioning
confidence: 99%
“…45 The government has taken measures to ensure that people of all faiths have a safe place to worship and practice their traditions without fear of persecution. 46 People of all faiths and no faiths are free to practice their faiths 47 without fear of persecution or prejudice, thanks to laws 48 and policies designed to safeguard vulnerable populations. 49 This method not only encourages people to get along and value one another, but it also promotes social peace and stability.…”
Section: E the Future Of Islam And The Constitution In Indonesiamentioning
confidence: 99%
“…71 Due to the twists and turns of political dynamics, Indonesia experienced difficulties and social unrest after the fall of Soeharto's regime as part of the transition to democracy's labor pains. The democratic system established in Indonesia encourages freedom of speech and expression, resulting in the emergence of various ideological groups, including Islamic radicalism 72 This condition prompted the promotion of wasaṭiyya in Indonesia, and the Ministry of Religious Affairs eventually made it a government mandate to undertake the task. 73 The Ministry of Religious Affairs (MoRA) conducted a specific program to emphasize wasaṭiyya through the educational system by creating a curriculum for Islamic schools (madrasa) that emphasizes the character and mentality of the students.…”
Section: Wasaṭiyya In the Current Situationmentioning
confidence: 99%
“…51 Assyaukanie, Islam and the Secular State in Indonesia, 104-15.52 Hosen, Shari'a & Constitutional Reform in Indonesia,72. …”
mentioning
confidence: 99%
“…It extends beyond the political realm and encompasses temperate intellectual, moral, legal, and behavioral approaches in all facets of life (Islam and Khatun, 2015;Umar, 2016). Akmaliah, Sulistiyanto, P., and Sukendar (2022) emphasize the importance of combining moderation and Islam as a single concept to prevent misinterpretation. In this context, moderation does not signify a deficiency in moral virtue or a lack of a clear religious stance.…”
Section: Introductionmentioning
confidence: 99%