2011
DOI: 10.21512/comtech.v2i2.2808
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Membandingkan Istilah Arsitektur Tradisional Versus Arsitektur Vernakular: Studi Kasus Bangunan Minangkabau dan Bangunan Bali

Abstract: The term ‘vernacular’ and ‘traditional’ in architecture context actually has a root meaning which is almost the same; both have the same meaning that can be attached to one form of architecture work which is oriented on locality aspects and historiy of its existence. However, how can we distinguish the two terms? One way to find it out is to do a case study on two traditional architecture buildings: Balinese buildings and Minangkabau buildings taken as the sample study. In general, both building have two crite… Show more

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Cited by 24 publications
(25 citation statements)
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“…Unlike modern architecture, which focuses on three central elements of architecture (strength, function, and aesthetic), vernacular architectures are formed through several considerations such as kinship system, geographical conditions, and social belief systems (Schulz in Siwalatri, Prijotomo, & Setijanti, 2015). Suharjanto (2011) further explains that vernacular architecture is a form of original work specified with the content and a very strong local and contextual philosophy proper to its time. At the same time, the traditional architectural building is a vernacular masterpiece recognized by acclamation and hereditary within a very long time (Suharjanto, 2011).…”
Section: Introductionmentioning
confidence: 99%
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“…Unlike modern architecture, which focuses on three central elements of architecture (strength, function, and aesthetic), vernacular architectures are formed through several considerations such as kinship system, geographical conditions, and social belief systems (Schulz in Siwalatri, Prijotomo, & Setijanti, 2015). Suharjanto (2011) further explains that vernacular architecture is a form of original work specified with the content and a very strong local and contextual philosophy proper to its time. At the same time, the traditional architectural building is a vernacular masterpiece recognized by acclamation and hereditary within a very long time (Suharjanto, 2011).…”
Section: Introductionmentioning
confidence: 99%
“…Suharjanto (2011) further explains that vernacular architecture is a form of original work specified with the content and a very strong local and contextual philosophy proper to its time. At the same time, the traditional architectural building is a vernacular masterpiece recognized by acclamation and hereditary within a very long time (Suharjanto, 2011). Thus, whether using the term vernacular or traditional, one cannot only focus on architecture's central and physical elements.…”
Section: Introductionmentioning
confidence: 99%
“…Vernacular architecture is architecture without an architect. Vernacular architecture has the following characteristics: 1) vernacular architects built by society, vernacular architecture used by local communities and without architects; 2) vernacular architecture built by construction workers and based on experience [2]; 3) vernacular architecture designed by ordinary audiences who do not take formal education, as well as; 4) making vernacular buildings based on trial and error and handed down from generation to generation [3]. On the other hand, vernacular architecture has advantages, as follows: 1) vernacular architecture responsive to the climate and its environmental needs; 2) vernacular architecture is more concerned with aspects of building functions; 3) vernacular architecture can accept change; 4) vernacular architecture using simple and practical construction.…”
Section: Introductionmentioning
confidence: 99%
“…Semua bentuk arsitektur vernakular dibangun untuk memenuhi kebutuhan spesifik, mengakomodasi nilai ekonomi dan cara hidup serta budaya yang berkembang dalam masyarakat. Sementara itu masjid sebagai bangunan tradisional merupakan wujud kebudayaan atau sebuah hasil karya yang memiliki legitimasi dalam kurun waktu yang cukup panjang dan bahkan sangat panjang (lama) dan berhasil serta diikuti oleh generasi-generasi berikutnya secara turun temurun (Suharjanto, 2011). Nilai BN di pelataran masjid sisi timur dan selatan melebihi toleransi kebisingan 55dBA, yaitu mencapai 64,7-68,1dBA.…”
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