Menelusuri Akar Konflik Antaretnik

Arkanudin, Arkanudin

doi:10.29313/mediator.v7i2.1276

Cited by 9 publications

(10 citation statements)

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“…Dalam sebuah masyarakat multietnis dan pluralis seperti di Indonesia maka kecenderungan akan terjadi hubungan yang tidak harmonis sangat besar seperti dikatakan Schweitzer bahwa kehidupan dan permusuhan pada umat manusia mudah ditemukan dimana mana karena manusia bertindak dan berfikir secara harmonis sekaligus bermusuhan. Keduanya dapat berada secara bersamaan oleh karena itu resolusi konflik adalah sebangun dengan ideologi harmoni dan keduanya harus dianggap sama kuatnya (Arkanudin, 2006).…”

Section: Abstrakunclassified

The Potential of Singkawang City People From Aspect Of Harmony

Azeharie

Sari²,

Irena³

2023

J. Komun.

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As a multicultural country, the opportunities for clashes and conflicts in Indonesia are wide open. This is due to the plurality and heterogeneity of Indonesian society which is reflected in the form of cultural diversity, religion, lifestyle in society which is quite complex. In the history of West Kalimantan Province, various horizontal conflicts have alternated, including 1997 and 1999, the Madura conflict with Malay/Dayak etc. The number of fatalities and material losses is incalculable. Singkawang is one of the 12 Level II Regions and 2 Cities in West Kalimantan Province. This city was included as the most tolerant city in Indonesia in two selections by the SETARA Institute. There were hardly any outbreaks of escalating conflict, even though the city is predominantly inhabited by ethnic Malays and Chinese from the Hakka or Khek sub-ethnic. This qualitative research with case study method was conducted with the aim of knowing and describing the potential of the people of Singkawang City from the aspect of harmony. The research was conducted by collecting data through interviews with three resource persons living in Singkawang and Pontianak, namely with researchers from the Institute of Dayakology, Malay ethnic leaders and Dayak ethnic leaders. Another data collection technique was to collect data from research sources, internet journals and from various books. The conclusion of this study is that there are several supporting factors that make the Singkawang people live in harmony. Namely, among others, regional leaders who are considered to represent ethnic groups in Singkawang City. Then the people feel that the city government treats them fairly. This political recognition can be seen from the celebration of religious holidays of each religion which is carried out lively. However, the period leading up to and after the Pilkada is one of the factors to watch out for that can trigger conflict. This is due to the unique composition of the population of Singkawang city, namely the majority are citizens of Chinese descent, while the contestants put forward identity politics.

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Section: Abstrakunclassified

The Potential of Singkawang City People From Aspect Of Harmony

Azeharie

Sari²,

Irena³

2023

J. Komun.

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“…Pecahnya konflik etnis Dayak dan Madura diakibatkan adanya dominasi dari etnis Madura ditengah kompetisi dagang lokal di wilayah tersebut (Prayudi, 2004). Kemudian Arkanudin (2006) Konflik tahun 1997 menjadi yang terbesar selama perseteruan antar etnis berlangsung. Kalimantan Barat menjadi saksi bisu tempat terjadinya konflik yang pecah antar kedua etnis yang berlawanan.…”

Section: Pendahuluanunclassified

Critical Awareness Preliminary: Leadership of Girls Post Ethnic Conflict in West Kalimantan

Fernando

Sarwoprasodjo²,

Muljono³

et al. 2022

J. Komun.

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door for every child, especially girls, to have equal opportunities to participate widely regardless of their gender status. The West Kalimantan Children's Forum exists as a means for girls to express their opinions and contribute more to the full fulfilment of children's rights. The historical background of past ethnic conflicts makes the reconciliation of ethnic conflicts in West Kalimantan continue to this day. Indirectly the participation of children, especially girls, is very calculated for establishing harmony between ethnicities and all groups of people in West Kalimantan. The study is aimed to the initial review of phenomenological studies in looking at the critical awareness process through participatory intercultural communication processes carried out by female leaders who are children of Dayak and Madurese ethnicity at the West Kalimantan Children's Forum. This research uses a qualitative method drawn from a phenomenological perspective so that the process of individual experience becomes very important as a witness to the journey of reconciliation. The theory of Liberation Education from the perspective of Paulo Freire is used to see how far the process of critical awareness through participatory intercultural communication processes can encourage individuals to proceed in reconciliation for the sake of inter-ethnic harmony through participation as a member of the West Kalimantan Children's Forum. The subject of this research involved girls as members of the Children's Forum in the form of in-depth interviews to see to what extent the public sphere provides an opportunity to process together reconciliation which is still ongoing today. This study explains that the achievement of critical awareness in girls' participation in conflict reconciliation still has to go through several stages of awareness, such as magical and naive. The process of openness, learning, and accepting differences, will make girls' leadership reach the highest critical awareness and be able to participate fully in development that involves quality young people.

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“…Arkanudin menyebutkan bahwa konflik etnik umumnya lebih banyak didasari pada perbedaan sosial budaya, sedangkan masalah ekonomi, politik, dan lainnya sekedar sebagai faktor pembenarnya. Konflik berlatar belakang sosial budaya pun terjadi tidak hanya antaretnik tetapi juga terjadi dalam satu etnik yang sama (Arkanudin 2006). Konflik antarwarga yang sering terjadi di Kota Palu dan Kabupaten Sigi Sulawesi Tengah justru berasal dari kelompok etnik dan kultur yang sama serta memiliki ikatan kekerabatan yang sangat dekat (Marhum 2013).…”

Section: Pendahuluanunclassified

Budaya Sintuvu Masyarakat Kaili Di Sulawesi Tengah [The Sintuvu Culture of the Kaili People in Central Sulawesi]

Septiwiharti

2020

Naditira Widya

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Penelitian ini merupakan refleksi kritis tentang budaya sintuvu masyarakat Kaili di Sulawesi Tengah. Kajian budaya sintuvu dilatarbelakangi oleh kondisi masyarakat dewasa ini yang rentan dengan konflik akibat terpinggirkannya nilai-nilai kearifan lokal. Tujuan penelitian adalah menemukan hakikat budaya sintuvu berdasarkan histori dan kehidupan keseharian masyarakat Kaili. Penelitian ini merupakan kajian filosofis dengan menggunakan data kepustakaan yang didukung oleh wawancara lapangan. Hasil penelitian menunjukkan budaya sintuvu adalah milik masyarakat Kaili dan dipahami mendukung prinsip kebersamaan yang dikenal sejak masa Tomalanggai, dan berkembang sejak masa kerajaan Kaili di Sulawesi Tengah pada abad ke-15 Masehi. Kesimpulan penelitian menunjukkan bahwa budaya sintuvu merupakan simbol persatuan dan gotong-royong yang masih relevan hingga sekarang. Nilai-nilai yang mendasari konsep budaya sintuvu dibangun berdasarkan pengalaman hidup sehari-hari masyarakat Kaili, yang mencakup nilai harmoni, kekeluargaan, semangat berbagi, solidaritas, musyawarah mufakat, tanggung jawab, dan keterbukaan. This study is a critical reflection of the Kaili community's sintuvu culture in Central Sulawesi. The study is motivated by the condition of the community today which is vulnerable to conflict due to the marginalization of the values of local wisdom. The purpose of this research is to discover the nature of sintuvu culture based on history and daily life of the Kaili people. This research is a philosophical study using library data supported by field interviews. The results show that the sintuvu culture belongs to the Kaili people and is understood to support the principle of togetherness known since the Tomalanggai period and has developed since the sovereignty of Kaili kingdom in Central Sulawesi in the 15th century. Research conclusion indicates that the culture of sintuvu is a symbol of unity and cooperation which is still relevant today. The underlying values of sintuvu concept are built based on the daily life experiences of the Kaili community, which includes values of harmony, kinship, the spirit of sharing, solidarity, deliberation for consensus, responsibility, and openness.

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Menelusuri Akar Konflik Antaretnik

Cited by 9 publications

References 0 publications

The Potential of Singkawang City People From Aspect Of Harmony

The Potential of Singkawang City People From Aspect Of Harmony

Critical Awareness Preliminary: Leadership of Girls Post Ethnic Conflict in West Kalimantan

Budaya Sintuvu Masyarakat Kaili Di Sulawesi Tengah [The Sintuvu Culture of the Kaili People in Central Sulawesi]

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