Motif Da’i Berdakwah di Kota Ambon

Sulaeman, Sulaeman; Sulastri, Irta

doi:10.18196/aiijis.2017.0074.240-264

Cited by 2 publications

(2 citation statements)

References 3 publications

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“…Keunikan penyandang oligodaktili menjadi alasan penting pelaksanaan penelitian ini dengan menggunakan perspektif Weber dalam Sulaeman & Irta (2017), tindakan sosial merupakan interaksi simbolik antara kesadaran individu dan kesadaran invidu lainnya dalam kebersamaan hidup (Mulyana, 2016). Menggunakan teori interaksi simbolik dari Blummer dalam tindakan individu didasarkan pada pemahaman mereka mengenai orang, objek, dan atau lingkungan mereka yang dihadapi, dan mereka dapat mengubah tindakannya berdasarkan interpretasi mereka atas orang lain .…”

Section: Pendahuluanunclassified

“…Menurut Mead terdapat konsep mengenai "diri," seperti juga Cooley mendefinisikan sebagai "suatu proses yang berasal dari interaksi sosial individu dengan orang lain" (Mulyana, 2018) Interpretasi subjektif muncul akibat interaksi dilakukan penyandang oligodaktili dengan lingkungan di sekitarnya. Berger dan Lukmann (Sulaeman & Irta, 2017) mengungkapkan masyarakat sebagai kenyataan subjektif, menyiratkan suatu realitas objektif dimaknai secara subjektif individu. Interpretasi subjektif penyandang oligodaktili mengenai dirinya akan berbedabeda tergantung interaksi dan komunikasi yang dilakukannya.…”

Section: Makna Diriunclassified

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Makna Diri Penyandang Oligodaktili

Sulaeman¹,

Mulyana²

2019

JPK

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Indonesia is a developing country, a population of more than a quarter of a billion people with a variety of health problems, including oligodactyly sufferers in the Village of Ulutaue, Bone Regency, South Sulawesi. They are different from normal people in the surrounding environment. The symbol "self-identity" is given by a normal person in everyday life. The purpose of this research is to find out and explain the self-meaning oligodactyly sufferers. The method of this research is communication phenomenology, examines the experiences with communication and interaction of natural oligodactyly on the surrounding environment. This research uses a qualitative approach based on the subjective interpretive techniques of data collection through interviews and participatory observations with complementary data based on the perspective of the social action and symbolic interaction. This research involves fifteen subjects with ten men and five women selected by purposive. The results of this research categories such as physical abnormalities and form a physical organ. The selfmeaning of physical abnormalities on the fingers, such as spirit-self, optimistic of abandonment, despair, closed, and lazy. The self-meaning of forms a physical organ with oligodactyly sufferers since birth, such as inflicting shame-self, deserve our pity, willpower hard work, patience, and a driving passion.

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Section: Pendahuluanunclassified

Section: Makna Diriunclassified

Makna Diri Penyandang Oligodaktili

Sulaeman¹,

Mulyana²

2019

JPK

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The Ma’atenu communication rituals of Pelauw Muslims community

Sulaeman

Kamaruzzaman

Malawat

2020

MKP

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The purpose of this research is to analyse of the symbols Ma’atenu ritual communication process of Pelauw Muslims community. Ma’atenu is an integral part of rituals society, held as the fusion of Islamic teachings interaction with the values of local wisdom. The rituals started with prayer using various media such as machetes, swords, tifa, tambourine, and immune test to from as power of ancestral spirits by cutting, slicing and stabbing body parts such as stomach, chest, hands, feet, neck, cheeks, tongue, and head. This research employed a subjective interpretive paradigm with ethnography communication approach by Dell Hymes based on symbolic interaction perspective. Involving 17 informants with one ma’ahala lahat, one ma’ataru ame, three kings of the country, three mothers and/or wives, and the remaining nine practitioners of ritual communication actions from the western, southern and eastern sectors chose purposively. The study finds that Ma’atenu communication event act as symbols of the ritual home clan (small clan, parent clan, and merger clan), the sacred meal, self-cleaning action ritual communication action, self-cleaning action, and fabric wreath. Any communication event represents symbols of devotion, struggle, disposal of a bad attitude, immunity and power, and self-recovery. Communication consists of pattern between communication components that forms pattern within Ma’atenu rituals appear in plea to God, veneration of ancestral spirits, and social solidarity of Muslims in Pelauw.

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Motif Da’i Berdakwah di Kota Ambon

Cited by 2 publications

References 3 publications

Makna Diri Penyandang Oligodaktili

Makna Diri Penyandang Oligodaktili

The Ma’atenu communication rituals of Pelauw Muslims community

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