“…The conceptual contributions of geographers regarding religion in the Middle East and diaspora settings are towards studies of religious pluralism (Gökariksel, 2009;Gökariksel & Secor, 2015)-how different beliefs (and nonbelief) coalesce, converse, and transform in progressively mobile and interconnected worlds and how belief is produced through social process. globally are housed in the Middle EastFor feminist scholars, exploring religious terrain means rereading faith and piety at the site of the body (Dwyer, 1999;Gökariksel, 2009;Gökariksel & Secor, 2012;Secor, 2002;McGinty, 2014), including the ordinary and sacred spaces and objects bodies inhabit and touch (Es, 2016, Evered & Evered, 2016, Gökariksel, 2012, Hammond, 2014, Mills, 2007, Rootham, 2015, Nagel & Staeheli, 2011. Threading through this work is a careful attention to place.…”