Muslims in cyberspace: exploring factors influencing online religious engagements in Malaysia

Rahman, Azimaton Abdul; Hashim, Nor Hazlina; Mustafa, Hasrina

doi:10.1080/01296612.2015.1072343

Cited by 10 publications

(2 citation statements)

References 25 publications

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“…and how is the learning media used? In this case the Tarjih Council of the Central Board of Muhammadiyah has prepared all the learning or education tools, both teachers, curriculum and learning media including for Muslims in cyberspace, as has been done by Malaysia [ 84 ]. In other words, Muhammadiyah does not only carry out humanitarian actions or medical movements in the form of providing 74 hospitals and religious provisions, but also educational tools for the community.…”

Section: Findings and Discussionmentioning

confidence: 99%

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

Suyadi

Nuryana

2020

International Journal of Disaster Risk Reduction

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Fikih Kebencanaan (Coping with Disaster) is a product of Muhammadiyah's ijtihad to respond to contemporary problems, especially geological and non-geological disasters, which later become the normative foundation for the mitigation of health disasters such as the Covid-19 pandemic. The paradigm of the present research is a transdisciplinary qualitative type with a phenomenological approach. The research analyzed the reasoning of Fikih Kebencanaan and its actualization in Covid-19 mitigation. The medical health movement and the reconstruction of fiqh of worship during an emergency in particular, and how to deal with the disaster theologically in general. The results showed that the reasoning of Fikih Kebencanaan was expanded in terms of medical, theological, and educational movements. Medical movement is a health movement in the form of providing 74 Covid-19 Standby Hospitals capable of accommodating 3,917 patients or 36.15% of the total number of cases in Indonesia, followed by the distribution of masks, gloves, and foods to 401,209 Covid-19 affected victims. The theological movement was in the form of religious provision in which Muhammadiyah attempted to reconstruct classical Islamic jurisprudence of the rule of worship to adapt to an emergency. In contrast, the Indonesian Council of Ulema (MUI) applied zoning. The educative movement was a preventive effort to counter narration stemming from micro-celebrity Da’i & Influencers (religious preachers) tried to circumvent religious provisions with their viral statements on social media. This effort was realized by developing neuroscience Islamic education with learning media in visualization that combined modern comics and contemporary cartoons with cinematic narratives. The neuroscience Islamic education movement tried not to use the dogmatic-monolithic approach as in classical education.

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Section: Findings and Discussionmentioning

confidence: 99%

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

Suyadi

Nuryana

2020

International Journal of Disaster Risk Reduction

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“…The answer is the Islamic counseling therapeutic through sholawat (prayers) with which if the clients recite repeatedly and inspirit the content and the message of sholawat, inspires them to be good person. The elements of repetition and seeking forgiveness (istighfar) (Rahman, Hashim, & Mustafa, 2015) confidently will gradually eliminate the dirt in their heart and it is removed by Allah. This is the sufistic peculiarity of this technique which is a method of self-cleaning sufistic in a thorough cleansing of all deviant or bad feelings, words, and deeds in the past, starting from the heart and then to the thoughts and deeds.…”

Section: Methodsmentioning

confidence: 99%

Psychology Counseling of Sufistic Method for an EX-Hoodlum and Prostitute to Be Islamic Behaviour Shift (Quran Memorizers)

Mu‘awanah¹

2018

JPR

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The researcher argues that KH Muhammad Ali Shodiqin or Gus Ali Gondrong, a chairperson of Roudotun Ni'mah Islamic boarding school in Semarang, can be used as an inspiration source to give counseling to Muslim clients with sholawat as sufistic counseling. His Islamic boarding school becomes famous not due to sholawat mafia, but because he is preaching in a way appropriate for youth. The figure of Gus Ali is loved by young people and most of them are street children, "naughty" children, and hoodlums. Gus Ali's pupils or Santri is also not ordinary children born to ordinary families, but they are "extraordinary" kids, since they can get out of the dark society covering them.Most santris are hoodlums, thugs, ex-gambler, ex-drunkards, and even ex-prostitutes. Everyone receives guidance from Allah SWT so that they can be educated at Roudlotun Ni'mah Islamic boarding school. This may sound quite weird for common people, since the word "Mafia" stands for unifying mind and heart into Sholawat. It is expected that the followers will love to do sholawat, and do sholawat continuously and full of self-consciousness. Members of this community come from various life backgrounds; among them are the youth and ex-thugs. It is hoped that this youngster style sholawat group can attract many people, especially the youth. Thus, young people have a good habit by joining shalawat.

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Digitally Researching Islam

Ibahrine

2018

Second International Handbook of Internet Research

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Muslims in cyberspace: exploring factors influencing online religious engagements in Malaysia

Cited by 10 publications

References 25 publications

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

The fiqh of disaster: The mitigation of Covid-19 in the perspective of Islamic education-neuroscience

Psychology Counseling of Sufistic Method for an EX-Hoodlum and Prostitute to Be Islamic Behaviour Shift (Quran Memorizers)

Digitally Researching Islam

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