1999
DOI: 10.1080/014198799329279
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New ethnic and national questions in Scotland: post-British identities among Glasgow Pakistani teenagers

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Cited by 141 publications
(66 citation statements)
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“…Based on the comment by Stephan and Stephan (2000: 544), 'If individuals can freely self-identify, their feelings regarding ethnicity will not be denied', Mukadam (2003) and Mawani (2006) incorporated the statement previously used by Phinney (1992) and Saeed et al (1999), 'In terms of ethnic group, I consider myself to be…. ', into their questionnaires and then determined which strategy of self-categorisation the second-generation Nizari Ismaili Muslims of Gujarati ancestry born/brought up in London or Toronto have incorporated.…”
Section: Making History -Post-diasporic Identitiesmentioning
confidence: 99%
“…Based on the comment by Stephan and Stephan (2000: 544), 'If individuals can freely self-identify, their feelings regarding ethnicity will not be denied', Mukadam (2003) and Mawani (2006) incorporated the statement previously used by Phinney (1992) and Saeed et al (1999), 'In terms of ethnic group, I consider myself to be…. ', into their questionnaires and then determined which strategy of self-categorisation the second-generation Nizari Ismaili Muslims of Gujarati ancestry born/brought up in London or Toronto have incorporated.…”
Section: Making History -Post-diasporic Identitiesmentioning
confidence: 99%
“…The 'myth of return' (Saeed et al, 1999) did not materialise, and as my siblings came to the UK we settled into life. Racism was a daily occurrence.…”
Section: Encountering Racismmentioning
confidence: 99%
“…We were not seen as British nor Scottish (Saeed et al, 1999), just as 'immigrants', and suffered the racist connotations of that term. In a similar vein, Balibar writes:…”
Section: Encountering Racismmentioning
confidence: 99%
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“…The crux of her argument, based on religious identity, suggests Muslims wish to maintain their identity; and any other form of identity that fails to signify and express their belonging to Islam, and solidarity with other Muslims is totally unacceptable to the Muslim Ummah -the global Islamic community of believers that supersedes nationality (Masud 1989;Saeed, Blain and Forbes 1999).…”
Section: The Problem With Defining Ethnicity and Culturementioning
confidence: 99%