1987
DOI: 10.1177/053901887026002001
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On national identity: some conceptions and misconceptions criticized

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Cited by 147 publications
(43 citation statements)
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“…Para as pessoas negras fora dos Estados Unidos, a orientação para os míticos "supernegros" norte-americanos torna-se uma forma de elas se diferenciarem dos brancos locais, ao mesmo tempo reivindicando a participação negra na "modernidade" e nos rituais de consumo em massa (Vianna, 19 88;Sansone, 1992b). Para muitas subculturas étnicas no mundo inteiro, o uso ostensivo de símbolos comumente associados à cultura norte-americana pode se um modo de adquirir prestígio (Schlesinger, 1987).…”
Section: Conclusõesunclassified
“…Para as pessoas negras fora dos Estados Unidos, a orientação para os míticos "supernegros" norte-americanos torna-se uma forma de elas se diferenciarem dos brancos locais, ao mesmo tempo reivindicando a participação negra na "modernidade" e nos rituais de consumo em massa (Vianna, 19 88;Sansone, 1992b). Para muitas subculturas étnicas no mundo inteiro, o uso ostensivo de símbolos comumente associados à cultura norte-americana pode se um modo de adquirir prestígio (Schlesinger, 1987).…”
Section: Conclusõesunclassified
“…Accepted as a specific form of collective identity the national identity represents a dynamic system of social relations and representations (Schlesinger, 1987). This system is founded by a shared interactive sense of "we-ness", based on perceptions and feelings 'of a common cause, threat, or fate' and 'collective agency', that 'motivate people to act together' (Snow, 2001).…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…They are closely linked to specific cultural codes of style of dress and behaviour as well as to more elaborate bodies of customs, literary and artistic modes of production, and, of course, language. These 'border guards' are used as shared cultural resources and, together with shared collective positioning vis-a-vis other collectivities, they can provide the collectivity members not only with the Andersonian 'Imagined Communities', but also with what Deutch 44 and Schlesinger 45 call "Communicative Communities": "Membership in a people consists in wide complementarity of social communication. It consists in the ability to communicate more effectively, and over a wider range of subjects, with members of one large group than with outsiders" 46 .…”
Section: Nation and Culturementioning
confidence: 99%