Pasar Sebagai Ruang Seduluran Masyarakat Jawa

Marlina, Endy; Ronald, Arya; Sudaryono, Sudaryono; Dharoko, Atyanto

doi:10.22146/jh.v27i1.6412

Cited by 3 publications

(3 citation statements)

References 2 publications

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“…Paseduluran ini identik sebagai mekanisme pengikat alami dalam relasi dan jaringan sosial seperti ikatan persaudaraan. Sedulur sebagai wujud kearifan lokal Jawa dalam mengelola interaksi sosial (Marlina et al, 2015). Biasanya nilai pengikat ini lebih kepada komitmen bersama, kesamaan cara pandang, Meminjam tipologi otoritas Weber (Conger, 1993;Waeraas, 2018) Di sisi lainnya, praktik pengelolaan air banyak menimbulkan disrupsi dan konflik manifes yang berkepanjangan (Abbott et al, 2017;Al-Muqdadi, 2019;Gleick, 1993;Grover, 2007;Zou et al, 2018).…”

Section: Abstract Associationunclassified

Paguyuban “Tuk Bebeng” dan Pengelolaan Air berbasis Kekuatan Masyarakat di Daerah Rawan Bencana Merapi, Yogyakarta

Prayoga,

Wahyono,

Fatimah

et al. 2024

kawistara

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Pengelolaan air di daerah rawan bencana seperti Merapi, senyatanya menimbulkan pelbagai kerentanan sosial seperti konflik dalam logika pasar (korporasi), pertautan politis kepentingan negara, dan pengkerdilan peran organisasi lokal. Pengesampingan peran organisasi lokal dalam pengelolaan air berbasis masyarakat acapkali tidak anggap menjadi subjek yang vital. Tulisan ini bertujuan mengekspose kekuatan masyarakat lokal melalui Paguyuban Tuk Bebeng dalam pengelolaan air di daerah rawan bencana Merapi. Penelitian ini berpijak pada metode kualitatif deskriptif dengan pengumpulan data melalui observasi lapangan, wawancara mendalam, dan forum diskusi terpumpun. Hasil penelitian menunjukkan bahwa Paguyuban Tuk Bebeng sebagai organisasi non formal dalam pengelolaan air di daerah rawan bencana Merapi menjadi contoh praktik baik dalam mengeliminasi pelbagai benturan kepentingan sektoral. Praktik baik ini dijalankan melalui basis kekuatan kolektif masyarakat yang berkelindan dalam solidaritas mekanik dan rasionalitas moral yang termanifestasi dalam paguyuban “Tuk Bebeng” sebagai penjaga keseimbangan harmoni alam dan masyarakat. Corak hidup masyarakat di lingkar Merapi yaitu Se omah, Guyub, dan se-rahim (rumah bersama, rukun, dan satu tanah kelahiran yang sama) sebagai perekat paseduluran dapat menjadi peredam amarah dan kompromistis silang pertautan kepentingan dalam pengelolaan air. Implikasi secara praktis penelitian ini menawarkan praktik yang realistis untuk meredam silang kepentingan (konflik) yang terjadi dengan memberikan ruang kepada aktor—aktor penting pengelola Tuk Bebeng berdialogis secara setara, dan memberdayakan aktor Paguyuban Bebeng yang kurang terwakili dengan rekognisi secara legal formal dan kultural bahwa Tuk Bebeng milik masyarakat Merapi. Implikasi secara teoritis menunjukkan teori rasionalitas dan solidaritas memiliki keterkaitan yang kuat dalam menggerakan tindakan kolektif pada masyarakat di kawasan rawan bencana.

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Section: Abstract Associationunclassified

Paguyuban “Tuk Bebeng” dan Pengelolaan Air berbasis Kekuatan Masyarakat di Daerah Rawan Bencana Merapi, Yogyakarta

Prayoga,

Wahyono,

Fatimah

et al. 2024

kawistara

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“…Not only the value of honesty and simplicity that still apply when trading, but also maintained the values of brotherhood with fellow of Sedulur Sikep community and the outside community. The market is not just a place to carry out trading activities, but also can be developed in accordance with the wishes of its users to get closer and develop brotherhood among the market [13]. The interaction is also not just between the buyer and the seller, but also forged friendships.…”

Section: Negotiations Shape Sedulur Sikep Which Trading Of Ajaran mentioning

confidence: 99%

Sedulur Sikep Traders Negotiate the Social Values of Ajaran Samins

Puspitasari¹,

Gunawan²

2019

Proceedings of the International Conference on Rural Studies in Asia (ICoRSIA 2018)

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Trade is an economic activity that is not recommended in the ajaran Samin for Sedulur Sikep community. This paper discusses the negotiation regarding the people sikep who trade on social values in ajaran Samin. The location of the research is in Karangpace, Desa Klopoduwur, Kecamatan Banjarejo, Kabupaten Blora. This research was conducted by applying qualitative methods. The results show that the Sedulur Sikep community in Karangpace has a change in the orientation of their economic which leads them to trade. Sedulur Sikep community chooses to work as traders to meet the necessities of life are growing over time.

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“…[4][5][6] The free and open exchange of new ideas and goods has served as a linchpin, connecting the agrarian villages of Negara and Negaragung with urban residents. 7,8 Through the maritime Silk Road, these traditional markets also connect Surakarta with the wider world. Java is integral to the maritime Silk Road connecting Arabia, India, and China.…”

Section: Introductionmentioning

confidence: 99%

Exploring Urban Ethnobotany: A Case Study of Medicinal Plants Traded in Gede Hardjonagoro Market, Surakarta, Indonesia

2024

TJNPR

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The former royal city of Surakarta, Indonesia, is renowned for a uniquely cosmopolitan culture, blending high Javanese traditions with various peranakan (mixed ethnicity). This unique cultural fusion has facilitated the exchange of knowledge, particularly in relation to usage of various plants as phytomedicine by the urban populace. Therefore, this study aimed to explore the variety, utility, and phytogeography of phytomedicine available at Gede Hardjonagoro Market (Pasar Gede), the main market of Surakarta and Greater Solo Area (GSA). An ethnobotanical approach was used combining semi-structured interviews, participative observation, and documentation. The utility of plants was assessed through a descriptive and quantitative approach, using Use Value (UV) and Fidelity Level (FL) metrics. The results showed that a total of 76 species were found from 39 families of medicinal plants currently on sale in Pasar Gede. Zingiber officinale Roscoe had the highest UV, while 7 species had the highest FL (100%) including Elephantopus scaber for hepatitis, Sonchus arvensis for urolithiasis, and Gynura pseudochina for mastitis. Furthermore, Caesalpinia sappan was for pruritis, Myristica fragrans and Piper cubeba for diarrhea, as well as Curcuma heynaena for helminthiasis. Most species were native to Indomalayan realm (50 species), divided into Indochinese (21 species), Indian (12 species), Sunda Shelf (9 species), and others (8 species), with only 8 species found on Java Island. The results implied that trade routes and cultural exchange among peranakan ethnic group had contributed to the diversity of medicinal plants in Surakarta.

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Pasar Sebagai Ruang Seduluran Masyarakat Jawa

Cited by 3 publications

References 2 publications

Paguyuban “Tuk Bebeng” dan Pengelolaan Air berbasis Kekuatan Masyarakat di Daerah Rawan Bencana Merapi, Yogyakarta

Paguyuban “Tuk Bebeng” dan Pengelolaan Air berbasis Kekuatan Masyarakat di Daerah Rawan Bencana Merapi, Yogyakarta

Sedulur Sikep Traders Negotiate the Social Values of Ajaran Samins

Exploring Urban Ethnobotany: A Case Study of Medicinal Plants Traded in Gede Hardjonagoro Market, Surakarta, Indonesia

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