Penafsiran Ayat-Ayat Tentang Aurat Perempuan Menurut Muhammad Syahrur

Salsabila, Qabila; Pahlevi, Reza Widhar; Masrur, Ali

doi:10.15575/al-bayan.v2i2.1897

Cited by 2 publications

(6 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Wahab Chasbullah, Ibunda Sinta Nuriyah -Istri Gus Dur, Inayah Wulandari -Putri Gus Dur, keluarga besar KH. Ahmad Dahlan -Pendiri Muhammadiyah, dan Seorang Putri Ulama kenamaan Tafsir Kontemporer di Indonesia, Najwa Shihab), bahwa mereka semuanya tidak Available online at http://jurnalnu.com/index.php/as/index menggunakan dalil aurat perempuan secara sempurna sebagaimana keterangan dalam kitab fikih klasik maupun kontemporer (Salsabila, 2017).…”

Section: Hasil Dan Pembahasanunclassified

“…Masyarakat terbiasa menggunakan kata "hijab" untuk menyebutkan pakaian perempuan muslimah (Hanafy, 2018). Padahal kata ini tidak pernah kita temui dalam Alquran maupun Hadis dalam hubungan laki-laki dengan perempuan pada umumnya, kecuali untuk menunjukkan kriteria Ummahatul Mukminin, yaitu perempuan-perempuan yang dimuliakan dan dihormati layaknya istri-istri Rasulullah SAW (Salsabila, 2017). Banyak yang beranggapan bahwa menutup aurat akan menjadi faktor kemunduran Islam.…”

Section: Hasil Dan Pembahasanunclassified

“…Pada dasarnya Had berarti pemisah antara dua hal yang membedakan dengan sesuatu yang lain. Secara bahasa, "Had" berarti mencegah (Salsabila, 2017). Sedangkan secara istilah syara', "Had" adalah pemberian hukuman yang ditetapkan Allah SWT.…”

Section: Defamialirasi Kerangka Pemikiran Muhammad Syahrurunclassified

“…", (Muna, 2019). Dalam ayat ini menjelaskan bahwa dalam tubuh perempuan terdapat perhiasan yang tersembunyi (zina makfiyyah), seperti kepala, punggung, dua kaki dan kedua telapak tangan (Salsabila, 2017). Kedua, adalah bagian tubuh yang tidak tampak secara alami (qism ghayr al-zahir bi al-khalq) yaitu yang disembunyikan oleh Allah dalam bentuk dan susunan tubuh perempuan.…”

Section: Batasan Aurat Menurut Muhammad Syahrurunclassified

“…Ayat ini turun diturunkan karena adanya persitiwa Asma binti Murtsid. (HR Ibnu Abi Hatim dari Syafiyah binti Syaibah), (Salsabila, 2017).…”

Section: Dalil-dalil Hukum Tentang Batasan Aurat Perempuan Menurut Mu...unclassified

See 4 more Smart Citations

Rekonstruksi Penafsiran Tentang Ayat–ayat Aurat Perempuan Di Nusantara Perspektif Muhammad Syahrur

Fathony¹,

Hamid²

2021

jurnalnu

View full text Add to dashboard Cite

The problem aurat of woman is becoming a utopian reference for women living in Indonesia, due to the shift in the changing function of clothing from covering the aurat to simply a lifestyle. The result of this is the way women dress, how to make them look attractive wearing them, not how to make them comfortable wearing them. Thus the author brings together the thoughts of Muhammad Syahrur on this phenomenon which for the author is considered a problem in this predominantly Islamic country, namely Indonesia. This study uses a research library research method which is still relevant to the situation of Islamic law across the ages, especially in Indonesia. The aim is to try to reveal the thoughts of Muhammad Syahrur who use the hudud theory in interpreting Quranic verses, especially aurat of women verses which are considered controversial with mufassirs and fuqoha, in this case must be competible with Indonesian culture. The results of the literature review show that in the view of Muhammad Syahrur, the reactualization of the aurat of women text by understanding and studying the Koran is highly dependent on the socio-cultural context. Syahrur tried to apply his understanding of the texts of the Quran in the reality of life. According to him, the provisions of the Quran are elastic in that we can adjust the Quranic text depending on the context and conditions of the times.

show abstract

Section: Hasil Dan Pembahasanunclassified

Section: Defamialirasi Kerangka Pemikiran Muhammad Syahrurunclassified

Section: Batasan Aurat Menurut Muhammad Syahrurunclassified

“…Ayat ini turun diturunkan karena adanya persitiwa Asma binti Murtsid. (HR Ibnu Abi Hatim dari Syafiyah binti Syaibah), (Salsabila, 2017).…”

Section: Dalil-dalil Hukum Tentang Batasan Aurat Perempuan Menurut Mu...unclassified

See 3 more Smart Citations

Rekonstruksi Penafsiran Tentang Ayat–ayat Aurat Perempuan Di Nusantara Perspektif Muhammad Syahrur

Fathony¹,

Hamid²

2021

jurnalnu

View full text Add to dashboard Cite

show abstract

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

Saprudin,

Junaedi,

Kerwanto

et al. 2023

QiST

View full text Add to dashboard Cite

Looking at the times, humanitarian problems have developed so complex, ranging from genetics, space exploration, education, interfaith relations, gender issues, human rights, and so on. The rapid development of the times makes Islamic sciences inevitably have to follow the flow of the times, and without exception the science of interpretation. The science of interpretation is required to always develop in the face of the complexity of humanitarian problems. It was here that the idea of the use of hermeneutics became a necessity for today's interpreters. Hermeneutics as a methodology in the interpretation of the Quran is considered quite important and urgent to do because hermeneutics does not only speak at the level of the text alone but also considers the context and role of subjectivity of an interpreter, so that by using the method of hermeneutics, interpretation or study of the Quran is expected to be able to become an actual contextual and answer the challenges of the times. The problem in this study is how Muhammad Syahrul's hermeneutic method in interpreting Quranic verses about Polygamy. The purpose of the study was to know and analyse Muhammad Shahrur's hermeneutics in interpreting Qur'anic verses about polygamy. The research method used in writing this paper is a qualitative research method through library research or literature review method using descriptive analysis writing method. The results showed that using his Limit Theory (Nadzariyah al-Hudud), Syahrur tried to reconstruct the understanding of polygamy by using quantity and quality standards together. In terms of quantity, the minimum standard limit for a person to marry is once (one wife), and the maximum limit is four wives. Islam allows a person to marry 4 (four) people together (polygamy), but in quality it is necessary to distinguish between the status of the first wife and the status of the second, third and fourth wives. For first wives (first marriages) one can marry a woman who is a virgin or widow whether or not she has children, but in a second, third, and/or fourth marriage (polygamy), the wife must be widowed and have orphans. So one cannot marry all one's wives in virgin condition, but on the contrary it is quite possible one marries wives who are all widows. This is in accordance with the main purpose of polygamy, which is to provide protection and protection and ensure the welfare and happiness of orphans living in intact families so as not to become homeless and avoid juvenile delinquency.

show abstract

Penafsiran Ayat-Ayat Tentang Aurat Perempuan Menurut Muhammad Syahrur

Cited by 2 publications

References 0 publications

Rekonstruksi Penafsiran Tentang Ayat–ayat Aurat Perempuan Di Nusantara Perspektif Muhammad Syahrur

Rekonstruksi Penafsiran Tentang Ayat–ayat Aurat Perempuan Di Nusantara Perspektif Muhammad Syahrur

Limiting the Number of Polygamies to Realize Economic Justice: A Hermeneutic Analysis of Muhammad Syahrur

Contact Info

Product

Resources

About