2021
DOI: 10.31291/jlka.v19i2.973
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Penguatan Pendidikan Karakter Hindu Dalam Yoga Untuk Sisya Pasraman Amerta Sanjiwani

Abstract: Abstract The purpose of writing the results of this study is to describe the results of yoga training activities in pasraman sisya and practising skills to strengthen the understanding of the essence of Hindu educational values. This research is qualitative with a case study approach to community service activities. The data collection techniques use participants' observation models, interviews and documentation studies, which are analyzed using data triangulate techniques. Based on the results of the da… Show more

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“…Human beings who have fallen into the darkness will forget the teaching of dharma so they will suffer from time to time in their life. Sad Ripu is the Hindu teaching that means that human beings have enemies in themselves that when they are uncontrolled will bring about sekala (material world) and niskala (immaterial world) sufferings (Gunada et al, 2021), The enemies of human beings consist of six parts, that is, kama (lust/negative desire), lobha (greed), krodha (anger), moha (a confusion that causes one to be in the condition in which one is so angry that one forgets oneself and throw a tantrum), mada (intoxication), and matsarya (envy). The tembang above implicitly stresses that the control of the six enemies in oneself depends very much on one's ability to process one's mentalities and thoughts since the six human enemies can develop into a disease when it is strongly planted in their mind.…”
Section: Pupuh Sinommentioning
confidence: 99%
“…Human beings who have fallen into the darkness will forget the teaching of dharma so they will suffer from time to time in their life. Sad Ripu is the Hindu teaching that means that human beings have enemies in themselves that when they are uncontrolled will bring about sekala (material world) and niskala (immaterial world) sufferings (Gunada et al, 2021), The enemies of human beings consist of six parts, that is, kama (lust/negative desire), lobha (greed), krodha (anger), moha (a confusion that causes one to be in the condition in which one is so angry that one forgets oneself and throw a tantrum), mada (intoxication), and matsarya (envy). The tembang above implicitly stresses that the control of the six enemies in oneself depends very much on one's ability to process one's mentalities and thoughts since the six human enemies can develop into a disease when it is strongly planted in their mind.…”
Section: Pupuh Sinommentioning
confidence: 99%