Peran Kearifan Lokal Masyarakat Membuka Lahan dengan Cara Membakar sebagai Upaya Mencegah Kebakaran Hutan dan Lahan

Nasution, Ali Imran; Taupiqqurrahman,

doi:10.35586/esensihukum.v2i1.21

Cited by 4 publications

(3 citation statements)

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“…Also, if the local government has adopted a zoning management instrument or non-local wisdom to open the field (Huma) burning method, how will the law be enforced?. According to Nyoman Serikat Putra Jaya (in (Nasution, 2020)), the source of criminal law in Indonesia includes both written and unwritten offenses. Formally, when the Dutch imposed the Wetboek van Strafrecht voor Nederlandch Indie on January 1, 1918, customary criminal law was not enforced, but it is nevertheless materially valid and applied in court practice.…”

Section: Legal Action Against Forest Burning Violations In Conjunctio...mentioning

confidence: 99%

Local Social Role in Forest Prevention and Forest Planning by Open Countries

Hutabarat¹,

Fauzan²,

Piranda³

et al. 2022

ROMEO

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The majority of Indonesians make their living from farming, which requires a lot of area to grow crops. To produce fresh land for farmers, a small amount of forest must be cleared. The cost of land cannot be increased by cutting down and burning trees and forests, according to the legislation. However, there are several exceptions to local rules, such as burning up to 2 hectares of land per family head, growing local kinds, and encircling themselves with fire traps to prevent disease transmission, but not to the environment. The study's goal was to examine into the involvement of local sages in land clearance, forest burning, and land burning, as well as the establishment of land clearing operations against police officers who broke local laws. This research method combines a legal (sculpture) and a conceptual approach. The findings demonstrate the importance of local wisdom in large-scale forest fire prevention through constitutional acknowledgment of local wisdom.

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Section: Legal Action Against Forest Burning Violations In Conjunctio...mentioning

confidence: 99%

Local Social Role in Forest Prevention and Forest Planning by Open Countries

Hutabarat¹,

Fauzan²,

Piranda³

et al. 2022

ROMEO

View full text Add to dashboard Cite

show abstract

“…Kebakaran hutan dan lahan merupakan suatu fenomena alam yang sering terjadi karena meliputi berbagai faktor (Tata et al, 2018), data menunjukan faktor utama penyebab terjadinya kebakaran hutan dan lahan adalah manusia (Thoha et al, 2019;Vilar et al, 2016). Hal ini berasal dari aktivitas pembukaan lahan yang dilakukan masyarakat untuk pengelolaan ladang pertanian demi memperbaiki tingkat ekonomi dari masyarakat itu sendiri (Cuan 2019;Nasution and Rahman 2020). Faktor selanjutnya yang menjadi penyebab terjadinya kebakaran hutan dan lahan adalah musim kemarau (Loren et al, 2015;Nasution et al, 2019).…”

Section: Pendahuluanunclassified

Analisis Tingkat Bahaya Karhutla (Kebakaran Hutan dan Lahan) di Kabupaten Ogan Ilir Provinsi Sumatera Selatan

Utomo

Yusmiono

Prasetya

et al. 2022

JWL

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Kebakaran hutan dan lahan merupakan suatu bencana yang setiap tahunnya terjadi di Kabupaten Ogan Ilir. Tercatat bencana kebakaran hutan dan lahan terbesar yang terjadi di kabupaten Ogan Ilir yaitu pada tahun 2015, namun bencana ini kembali terulang pada tahun selanjutnya yaitu pada tahun 2016 sampai tahun 2020. Penelitian ini sebagai salah satu upaya mitigasi kebakaran hutan dan lahan guna mengurangi risiko kebakaran. Penelitian ini bertujuan untuk menganalisis tingkat bahaya yang diakibatkan oleh kebakaran hutan dan lahan. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kuantitatif dengan menggunakan analisis overlay. Penelitian dilakukan di Kabupaten Ogan Ilir, dengan pertimbangan Kabupaten Ogan Ilir merupakan salah satu kabupaten di Provinsi Sumatera Sumatera yang sering terjadi kebakaran. Pengukuran tingkat bahaya karhutla (kebakaran hutan dan lahan) menggunakan beberapa parameter di antaranya adalah peta jenis tutupan lahan, peta curah hujan, dan peta jenis tanah. Hasil penelitian menunjukan tingkat bahaya kebakaran hutan dan lahan di Kabupaten Ogan Ilir diklasifikasikan menjadi tiga tingkatan. Tingkat pertama yaitu tingkat tinggi dengan memiliki luas 204,51 Km² atau 10,11% dari luas total wilayah. Tingkat kedua atau tingkat sedang memiliki luas 1182,06 Km² atau 58,43% dari luas total wilayah. Tingkat ketiga atau

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“…Harahap (2020) said that local knowledge had been integrated into belief and culture manifested in the form of tradition. This knowledge is sage locally and obeyed by the local community (Nasution & Taupiqqurrahman, 2020). Local wisdom can be interpreted as an idea, principles of life, behaviour, rules or norms, and punishments and a view of life that govern life locally and are globally valuable, so that it can regulate the various ins and outs of life, including managing resources, nature, both living and dead environments, regulating social life, and regulating economic matters.…”

Section: Introductionmentioning

confidence: 99%

Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia

Bahagia

Hudayana

Wibowo³

et al. 2020

For. Geo.

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Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women through nujuh bulanan. Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.

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Peran Kearifan Lokal Masyarakat Membuka Lahan dengan Cara Membakar sebagai Upaya Mencegah Kebakaran Hutan dan Lahan

Cited by 4 publications

References 0 publications

Local Social Role in Forest Prevention and Forest Planning by Open Countries

Local Social Role in Forest Prevention and Forest Planning by Open Countries

Analisis Tingkat Bahaya Karhutla (Kebakaran Hutan dan Lahan) di Kabupaten Ogan Ilir Provinsi Sumatera Selatan

Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia

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