Pergeseran Makna Sungai Kahayan bagi Masyarakat Dayak Ngaju di Desa Bukit Rawi Kabupaten Pulang Pisau

Abstract

Sungai memiliki beragam makna bagi setiap orang. Bagi masyarakat Dayak, sungai adalah pusat kehidupan, demikian juga dalam pandangan masyarakat Dayak Ngaju. Masyarakat menjadikan sungai sebagai pusat kegiatan ritual, sosial dan pusat ekonomi. Bahkan, masyarakat Dayak Nyaju sendiri menggunakan nama Sungai sebagai identitas mereka. Namun beberapa tahun belakangan, kehidupan masyarakat sudah mulai beralih dan pemanfaatan sungai jauh berkurang kecuali untuk kepentingan ekonomi. Hal ini menyebabkan terjadinya pergeseran makna sungai bagi masyarakat Dayak Ngaju. Penelitian ini dilakukan pada kelompok masyarakat Dayak Ngaju yang tinggal ditepian sungai Kahayan di desa Bukit Rawi, Kab Pulang Pisau. Kelompok masyarakat ini lebih dikenal dengan istilah “orang Kahayan” ketimbang suku Dayak Ngaju. Penelitian dilakukan dengan metode Kualitatif etnografi dengan tujuan memperoleh gambaran yang jelas dari masyarakat asli terhadap pandangan mereka tentang sungai Kahayan dan fakta sosial yang terjadi dalam Penggunaan Sungai Kahayan di masa kini. Data diperoleh melalui studi Pustaka, wawancara dan observasi langsung yang dilakukan selama lima bulan. Dan dari penelitian ini ditemukan bahwa benar telah terjadi pergeseran makna sungai bagi masyarakat lokal di Bukit Rawi tersebut.

Rethinking Juan Luis Segundo: Phenomenological Philosophy, Existentialism and Liberation Theology

“…Therefore, a theology's existence lies within the transformative process (prima facie) (M. T. Telhalia, 2017; T. Telhalia, 2016Telhalia, , 2023T. Telhalia & Natalia, 2021Wainarisi et al, 2023;Wainarisi, 2021bWainarisi, , 2021aWainarisi, , 2021dWainarisi, , 2021cWainarisi, , 2023Wainarisi & Tumbol, 2022a;Wirawan, 2021;Wirawan et al, 2023). Transformation requires critical analysis.…”

Active-Knowledge-Sharing-Method through High School Students at Kalimantan Tengah

“…The authors assumed that there were symptoms of group phenomenon, such as "understanding the method/strategy" and the term "orderly" in group activities and discussions. Whilst the authors suspected that there was a psychological symptom among students, namely self-confidence generated by the presence of peers around and supporting them, especially in one topic of discussion of group work (Andiny, 2020;Angellyna & Tumbol, 2022;Herrera, 2019;Mariani, 2020;Mariani dkk., 2023;Munte, 2018bMunte, , 2018aNugrahhu, 2021;PAHAN dkk., 2014;Pahan, 2020;SUGIYANTO dkk., 2014;Supardi, 2014;Susanto dkk., 2022;Tanyid, 2019;Telhalia, 2023;Triadi, Prihadi, dkk., 2022;Tumbol, 2020;Veronica, 2022;Veronica & Munte, 2022;Wainarisi & Tumbol, 2022a;Widyasari, 2021;Wulan, 2005;Wulan & Sanjaya, 2022). Furthermore, amidst pessimistically active knowledge sharing learning strategies in the school context in Tumbang Talaken, the 15 years old resource person breathed some fresh air that there was hope their region would increasingly develop and would be able to be implemented even beyond the critical analysis stage of the learning stimulus by their teacher.…”

“…In his opinion, the culmination of these strategies has an evaluative nature to determine the understanding level of each learner. The authors found that evaluation became important, especially in primary schools at the district level throughout Central Kalimantan (Byczynski dkk., 2022;Dela dkk., 2022;Hasan dkk., 2023;Munte, 2022b;Munte & Korsina, 2022;Setiawan dkk., 2022;Sinta dkk., 2022;Stepania & Setianti, 2022;Wainarisi, 2021aWainarisi, , 2021bWainarisi dkk., 2022bWainarisi dkk., , 2022aWainarisi & Tumbol, 2022a. Importance of the evaluation consists of evaluating not only the learners but also the progress of their own capabilities during the learning process, including the active knowledge sharing learning method.…”

Art and Philosophy: Harmony of Giring-Giring Dance, Manganjan Dance, Tambun Bungai Dance of Kalimantan Tengah

“…In addition, while the spirit touches on culture, it also touches on religion. For instance, as through Lambung's origin or identity, in Christianity, this spirit is often raised by Old and New Testament figures (Angellyna & Tumbol, 2022;Susila, 2022bSusila, , 2022aSusila, , 2022c Wainarisi, 2023;Wainarisi, 2021aWainarisi, , 2021dWainarisi, , 2021cWainarisi, , 2021bWainarisi, , 2023Wainarisi et al, , 2023Wainarisi & Tumbol, 2022aWK GINTER et al, 2009).…”