2009
DOI: 10.2139/ssrn.1622122
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Poverty Alleviaton through Zakah and Waqf Institutions: A Case for the Muslim Ummah in Ghana

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Cited by 27 publications
(21 citation statements)
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“…According to Sadri (2010) entrepreneurship is both cause and consequence of economic growth; technological advancement and conceptual innovation and they are interknitted, interconnected and interwoven with one another. Indeed, poverty does not only depend on resource endowments, population size, economic and social policies, but also on the kinds of economic activities that are being undertaken (Dogarawa 2009). Empirical studies revealed that the problems faced by Muslim countries are chronic absolute poverty, high unemployment, inequality of income distribution, low levels of productivity in primary sector, increasing inequality of living standards, less optimal fulfillment of public facilities (education and health), a worsening balance of payments and the most severe is the foreign debt and the weakening of the institutional structure and system of values and customs are increasingly faded due to external influences (Affandi and Astuti 2013;Djumiarti 2005).…”
Section: Causes Of Poverty In Muslim Countriesmentioning
confidence: 99%
See 1 more Smart Citation
“…According to Sadri (2010) entrepreneurship is both cause and consequence of economic growth; technological advancement and conceptual innovation and they are interknitted, interconnected and interwoven with one another. Indeed, poverty does not only depend on resource endowments, population size, economic and social policies, but also on the kinds of economic activities that are being undertaken (Dogarawa 2009). Empirical studies revealed that the problems faced by Muslim countries are chronic absolute poverty, high unemployment, inequality of income distribution, low levels of productivity in primary sector, increasing inequality of living standards, less optimal fulfillment of public facilities (education and health), a worsening balance of payments and the most severe is the foreign debt and the weakening of the institutional structure and system of values and customs are increasingly faded due to external influences (Affandi and Astuti 2013;Djumiarti 2005).…”
Section: Causes Of Poverty In Muslim Countriesmentioning
confidence: 99%
“…Indeed, relative poverty exists as long as there is inequality in income and wealth distribution. Thus, relative poverty is not a serious problem as long as it does not imply absolute poverty (Dogarawa 2009). …”
Section: Introductionmentioning
confidence: 99%
“…The compulsory and optional charities in Islam such as Zakat and Sadaqah , respectively, address the poverty problem by adopting basically a redistributive approach, while waqf can be used to enhance the capabilities of the poor to take care of themselves by provisioning basic well-being and associated human development and empowerment services. Supporting the poor has always been a priority among the waqf objectives to the extent that it has become known in the Shari'ah that if a founder does not mention an objective for her/his waqf , supporting the poor and needy must be considered the de facto objective (Dogarawa, 2009 ).…”
Section: Waqf and Human Securitymentioning
confidence: 99%
“…It requires that all worldly resources are to be utilized in a manner fulfilling the needs of all human beings and to serve the objective of achieving equitable distribution of income and wealth (Dogarawa, 2009). Specifically, Islam provides that wealth should not be circulated only among certain sector of the societythe rich (Quran, 59:7).…”
Section: Introductionmentioning
confidence: 99%
“…Finally, and in the specific context of social and economic development, awqaf extends the role of zakah which ensures the flow of cash fund to those in needasnafs or zakah beneficiaries. This is done by mobilizing resources (Raimi et al, 2010;Salim, 2007) and providing the necessary material infrastructure (Dogarawa, 2009).…”
Section: Introductionmentioning
confidence: 99%