Ragam Identitas Islam Di Indonesia Dari Perspektif Kawasan

Qomar, Mujamil

doi:10.21274/epis.2015.10.2.317-352

Cited by 16 publications

(19 citation statements)

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“…In some contexts, indigenous religions are often called Islam abangan (i.e. a syncretism between Islam and the rituals of traditional religions such as Hinduism and Buddhism) ( Hasbunallah, 2019 ; Qomar, 2015 ). Indigenous religious teachings are actually derived from the negotiations and interactions between the domains of discrete religions or groups ( Leopold and Jensen, 2016 ; Munawar-Rachman, 2011 ).…”

Section: Discussionmentioning

confidence: 99%

“…Almost every region has its version of a traditional belief system, for example, Sunda Wiwitan in Sunda, Kejawen in Java, Parmalim in North Sumatera and so on ( DKT, 2017 ; Mu'ti & Burhani, 2019 ). The majority community still perceives these faiths in an indeterminate manner as variations of the mainstream religions, syncretism or completely different religions ( Hasbunallah, 2019 ; Leopold and Jensen, 2016 ; Qomar, 2015 ). Perhaps, this ambiguity of perspective could explain why none of the religious schema dimensions was found to significantly predict tolerance towards this group.…”

Section: Discussionmentioning

confidence: 99%

“…One indigenous group even proclaims itself Islam Kejawen (i.e. Islam syncretised with Javanese traditional spiritual practices) ( Hasbunallah, 2019 ; Qomar, 2015 ).…”

Section: Discussionmentioning

confidence: 99%

“…Moreover, the formation of these beliefs is often unnoticed as an aspect of sociocultural interactions ( Leopold and Jensen, 2016 ). The indigenous religions can be perceived as completely different traditional beliefs, an assimilative syncretism, or a part of the mainstream religions ( Hasbunallah, 2019 ; Qomar, 2015 ). On the one hand, the heterogeneous interactions within secular universities enable individuals from all backgrounds to meet each other.…”

Section: Discussionmentioning

confidence: 99%

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Religious schema and tolerance towards alienated groups in Indonesia

Ardi

Tobing

Agustina

et al. 2021

Heliyon

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National discourses that are acceptable by the alienated groups determine the level of public tolerance towards those groups. This study thus examined the relationships between religious schema and tolerance of two alienated groups in Indonesia, namely, the atheists and believers in indigenous faiths. Additionally, the study explored the differences in tolerance of these two groups across university cohorts encompassing discrete social climates and curricula. This cross-sectional study involved several universities with differing demographic makeup. The analysis results revealed that the characteristics of the evaluated target group determined the significance of the associations between the dimensions of religious schema and tolerance. Moreover, students in homogeneous educational and social environments tended to exhibit low levels of tolerance towards alienated groups. This study highlighted the importance of scrutinising the functions of intergroup exposure and dialogues in improving intergroup understanding, acceptance, and tolerance within a plural society.

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Section: Discussionmentioning

confidence: 99%

Section: Discussionmentioning

confidence: 99%

“…One indigenous group even proclaims itself Islam Kejawen (i.e. Islam syncretised with Javanese traditional spiritual practices) ( Hasbunallah, 2019 ; Qomar, 2015 ).…”

Section: Discussionmentioning

confidence: 99%

Section: Discussionmentioning

confidence: 99%

See 2 more Smart Citations

Religious schema and tolerance towards alienated groups in Indonesia

Ardi

Tobing

Agustina

et al. 2021

Heliyon

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“…Prinsip zuhud dan khalwat dianggap telah membuat para sufi melupakan realitasnya sebagai manusia (Kholil 2017;Nuraini dan Marhayati 2019). Dalam kehidupan sosial pun terdapat stigma negatif terhadap ajaran tasawuf, karena dipandang apatis dan melupakan kodratnya sebagai makhluk sosial (Qomar 2014). Dalam pandangan para ahli, ajaran yang terdapat dalam tasawuf juga dianggap sebagai salah satu faktor penyebab kemunduran Islam.…”

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Menyeimbangkan Ritualitas dan Partisipasi Sosial: Konsep Tasawuf Sosial Amin Syukur

Saputra

Dalimunthe

Mulyana

2021

NJPPI

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This study was aimed at analyzing the concept of social Sufism of Amin Syukur. This study used a qualitative approach by placing the researcher as the key instrument, and was combined with a biographical study of thoughts. Literature study was chosen as a data collection technique by exploring various relevant sources. The finding revealed that in the concept of social Sufism ofAmin Syukur, becoming a Sufi did not have to be part of a particular tarekat school. In addition, the paradigm promoted in social Sufism was that Sufism was not a passive and individualist teaching. This paradigm was motivated by Amin Syukur's thought that humans were social beings having roles and functions in social life. At this level a Sufi was placed as an agent of change and social control. Therefore, in Amin Syukur's view, Sufism was not only related to ritualit, which gave birth to individual piety, but also had implications for participation in social, cultural, and political life, which gave birth to social piety. Thus, it was concluded that social Sufism was a moderate concept emphasizing the balance between individual and social pious. The concept of social Sufism allowed humans to become Sufis without having to join a particular tarekat group first.

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From Puzzle to Paradigm: A Kuhnian Perspective on Javanese Islam

Boogert

2023

Numen

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Drawing on Kuhn’s understanding of scientific paradigms as exemplary ways of problem solving, this article critically assesses the current status of the study of Javanese Islam, in particular the long-standing debate on its nature. Is it a syncretist, animist religion or is it essentially Islamic? An analysis from a Kuhnian perspective indicates that both stances are actually the outcome of the same standardized theoretical approach. Consequentially, certain phenomena that are usually considered part of the Javanese religious condition now appear as anomalies of a paradigm. They will remain unsolvable, unless different theoretical approaches are developed. Locating a central assumption in the research into non-Western cultures – the universality of religion – is a step in that direction. From there, generating new descriptions and new research questions becomes a possibility.

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Ragam Identitas Islam Di Indonesia Dari Perspektif Kawasan

Abstract: AbstrakSebenarnya

Cited by 16 publications

References 0 publications

Religious schema and tolerance towards alienated groups in Indonesia

Religious schema and tolerance towards alienated groups in Indonesia

Menyeimbangkan Ritualitas dan Partisipasi Sosial: Konsep Tasawuf Sosial Amin Syukur

From Puzzle to Paradigm: A Kuhnian Perspective on Javanese Islam

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