Religions « en migration » : De l'étude des migrations internationales à l'approche transnationale

Capone, Stefania

doi:10.3917/autr.056.0235

Cited by 34 publications

(11 citation statements)

References 58 publications

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“…Plus récemment, des études ont mis en lumière l'impact de la transnationalisation de cette pratique au Brésil, avec les exigences croissantes sur la légitimité et la professionnalisation des enseignants et mestres de capoeira (Wesolowski 2012). Comme l'explique Capone (2010), c'est dans les années 1990 que l'approche transnationale commence à s'affirmer dans les études sur les migrations. Cette nouvelle façon d'aborder les études migratoires met en avant la perspective des migrants, à savoir une perspective « from below », « depuis le bas », où les réseaux familiaux et les liens d'amitié de ces immigrés gagnent en visibilité.…”

Section: A T R a N S N At I O N A L I S At I O N D E L A C A P O E unclassified

“…Ainsi, à l'instar des études sur la transnationalisation des religions afro-américaines, dans le cas de la capoeira il s'avère nécessaire d'employer un concept de transnationalisation qui prenne en compte le fait que ce ne sont pas seulement les populations migrantes qui sont concernées par les processus de transnationalisation (Capone 2004(Capone , 2010. Si les Brésiliens ont un rôle important dans l'expansion de la capoeira en Europe, l'existence de groupes sous la direction des pratiquants locaux et leur conséquente appropriation de la pratique est de plus en plus notable, car elle se configure comme une tendance importante de ce processus d'expansion.…”

Section: A T R a N S N At I O N A L I S At I O N D E L A C A P O E unclassified

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Echanges Globaux, Agents Locaux. L’apport De La Capoeira Aux Études Sur La Mondialisation

Granada

2017

CAMPOS

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Section: A T R a N S N At I O N A L I S At I O N D E L A C A P O E unclassified

Echanges Globaux, Agents Locaux. L’apport De La Capoeira Aux Études Sur La Mondialisation

Granada

2017

CAMPOS

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“…As explains Capone (2010), it will be in the 1990s that the transnational focus begins to be stated in the study of transnational migration. This new approach to migration studies highlights a perspective of the migrants, a perspective "from below", where the family and friendship networks of these migrants receive visibility.…”

Section: The Transnationalization and The Capoeira's Expansionmentioning

confidence: 99%

Capoeira Going Global: The Appropriation of the Afro-Brazilian Practice Through Tv Advertisements in France and the United Kingdom

Granada

2017

rav

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This article analyze two advertisements using capoeira narratives and seek to understand how they are constructed to sell products or 'images' in different national contexts. The objective is to understand the processes of adaptation of the practice of capoeira to the local market. The methodology employed was the exploratory research, with the analyses of visual narratives, research in local newspapers, multisited ethnography and free flowing interviews with capoeira practitioners in France and in the UK. The first part introduces the debate about the globalization and glocalization in the case of the capoeira. Then, are presented the studies about the transnationalization of capoeira practice and the emigration of Brazilians. Further is analyzed the advertisement of the deodorant 'Ushuaia' in France and the way it shows the representations of capoeira, 'Brazil', 'Brazilianess', followed by the analyze of the BBC 'idents' and the debate generated by this campaign in the national medias. Through articles published in the British press, we will discuss the insertion of capoeira in British society in a context of debate regarding local multiculturalism. The 1 An initial version of this paper was originally presented at the post-graduation conference "Capoeira: from 'regional' to global" in June 2009 at the History Department of the University of Essex. I would like to thank Matthias Röhrig Assunção for his valuable comments and suggestions. I also would like to thank the peer review that contributed with their comments to the final version, unfortunately I was not able to include all their suggestions. RESUMOEste artigo analisa duas propagandas usando narrativas sobre a capoeira e procura entender como elas são construídas para vender produtos ou "imagens" em diferentes contextos nacionais. O objetivo é de compreender os processos de adaptação da prática da capoeira ao mercado local. A metodologia empregada foi a pesquisa exploratória, com a análise de narrativas visuais, pesquisa em jornais locais, etnografia multisituada e entrevistas de fluxo livre com os praticantes de capoeira na França e no Reino Unido. A primeira parte introduz o debate sobre a globalização e a glocalização no caso da capoeira, depois são apresentados os estudos sobre a transnacionalização da prática da capoeira e a emigração dos brasileiros. Além disso, é introduzida a propaganda do desodorante 'Ushuaia' na França e a forma como ele mostra as representações de 'Brasil', 'brasilidade' e capoeira. Finalmente, há a análise sobre os spots de tv da BBC TV chamado 'idents' e o debate gerado por esta campanha nos jornais do Reino Unido. Através de artigos publicados na imprensa britânica, discutiremos a inserção da capoeira na sociedade britânica num contexto de debate no multiculturalismo local. As conclusões apontam para o entendimento de que, para ser usado por anunciantes em diferentes contextos nacionais, a capoeira precisa ser transformada em versões locais, afastando-se de seus significados originais.Palavras-chaves: Capoeira. Glo...

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“…" Thus, 'the transnational lens' now allows us to apprehend phenomena that were not intelligible in the past." (Capone 2010) These studies have introduced the terms "transnational migrants," "transmigrants," and "migrants involved in pendular or circular mobility" (Tarrius 1989). In this context, their objective is to describe the relational territory staged by strangers, the territories they connect to each other in a transnational sphere; these connections can be economic in character, or also cultural or religious.…”

Section: Migrants and Religions In Movementmentioning

confidence: 99%

Migration-Religion Studies in France: Evolving Toward a Religious Anthropology of Movement

Bava

2011

Annu. Rev. Anthropol.

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The emergence and visibility of the religious on the African and European migratory scenes are generating much debate; thus this article explores how scientific thought and analysis of the subject of “religion-migration” has gradually been built up in France. Over three decades, the developing academic debate about issues of migration, identity, then religion within migration, and migrants' religion has revealed many tensions, especially about the question of Islam and/or religious minorities within migration. Through selective review of these debates, I attempt to comprehend perceptions and research about the religion-migration scene since the 1980s. From an anthropologist's viewpoint, I also explore whether studies of African migration in France have opened the door to a new research field in terms of method and inquiry. Thus, as we observe, anthropologists studying African migrations have enabled us to reexamine the object of religion within migration and to remove it from an ethnicizing, identity-based approach.

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Religions « en migration » : De l'étude des migrations internationales à l'approche transnationale

Cited by 34 publications

References 58 publications

Echanges Globaux, Agents Locaux. L’apport De La Capoeira Aux Études Sur La Mondialisation

Echanges Globaux, Agents Locaux. L’apport De La Capoeira Aux Études Sur La Mondialisation

Capoeira Going Global: The Appropriation of the Afro-Brazilian Practice Through Tv Advertisements in France and the United Kingdom

Migration-Religion Studies in France: Evolving Toward a Religious Anthropology of Movement

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