2011
DOI: 10.2466/13.20.21.pr0.108.2.528-536
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Religiosity and HIV Risk Behaviors in African-American Students

Abstract: The participants were 256 African-American students between the ages of 18 and 25, from two historically Black universities. The purpose of this study was to see how dimensions of religiosity and spirituality influenced the HIV risk behavior in African-American college students. Each participant completed the Expressions of Spirituality Inventory (ESI) and a survey of sexual attitudes, beliefs, and behaviors. The data were analyzed using a series of ANOVAs, t tests, and correlations. The results from the study… Show more

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Cited by 14 publications
(12 citation statements)
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“…Since its development, the ESI and the dimensional model have been used by MacDonald and others to examine the relation of spirituality to numerous aspects of functioning, including health, psychopathology, substance use, sexual orientation, boredom proneness, anomalous temporal lobe signs, trait personality, empathy, altruism, and work and organizational values and behavior (e.g., Adamovova and Strizenec, 2004;Affeldt and MacDonald, 2010;Bliss, 2009Bliss, , 2011Boyd-Starke et al, 2011;Huber and MacDonald, 2012;MacDonald and Holland, 2002a, 2002b, 2003. As importantly, they have served as the basis for theory development and/or validation in the creation of new models and measures of spirituality and religiosity (e.g., Kassab and MacDonald, 2011;MacDonald, 2009MacDonald, , 2011aMacDonald and Holland, 2002c;Saucier and Skrzypinska, 2006).…”
Section: Research Using Macdonald's Model and Measurementioning
confidence: 99%
“…Since its development, the ESI and the dimensional model have been used by MacDonald and others to examine the relation of spirituality to numerous aspects of functioning, including health, psychopathology, substance use, sexual orientation, boredom proneness, anomalous temporal lobe signs, trait personality, empathy, altruism, and work and organizational values and behavior (e.g., Adamovova and Strizenec, 2004;Affeldt and MacDonald, 2010;Bliss, 2009Bliss, , 2011Boyd-Starke et al, 2011;Huber and MacDonald, 2012;MacDonald and Holland, 2002a, 2002b, 2003. As importantly, they have served as the basis for theory development and/or validation in the creation of new models and measures of spirituality and religiosity (e.g., Kassab and MacDonald, 2011;MacDonald, 2009MacDonald, , 2011aMacDonald and Holland, 2002c;Saucier and Skrzypinska, 2006).…”
Section: Research Using Macdonald's Model and Measurementioning
confidence: 99%
“…The Center for Disease Control and Prevention have also prioritized partnering with communities of faith in addressing the HIV epidemic, recognizing that religious institutions may be uniquely positioned to intervene with youth on both individual and community levels (CDC, 2006). Given the traditional importance of religion and spirituality in the Black community and the epidemic proportions of HIV among U.S. non-Hispanic Blacks, particularly MSM, interest and attention has been specifically focused on religion and the role of the Black church in future community-based HIV prevention efforts (Boyd-Starke, Hill, Fife, & Whittington, 2011; Foster et al, 2007; Francis & Liverpool, 2009; Lightfoot et al, 2012). …”
Section: Introductionmentioning
confidence: 99%
“…Conversely, two larger studies of African-American college students (Boyd-Starke, Hill, Fife, & Whittington, 2011;Thomas & Freeman, 2011) did not find an association between spirituality/religiousness and sexual risk behavior. However, cognitive orientation toward spirituality and existential well-being were linked to less sexual risk behavior (Boyd-Starke et al, 2011).…”
Section: Introductionmentioning
confidence: 94%
“…Sexual risk behavior was negatively associated with world assumptions of meaningfulness, benevolence, and strength of faith among cocaine-using methadonemaintained patients (Avants, Marcotte, Arnold, & Margolin, 2003) and daily spiritual experiences in African-American older adults (Wutoh et al, 2011). Conversely, two larger studies of African-American college students (Boyd-Starke, Hill, Fife, & Whittington, 2011;Thomas & Freeman, 2011) did not find an association between spirituality/religiousness and sexual risk behavior. However, cognitive orientation toward spirituality and existential well-being were linked to less sexual risk behavior (Boyd-Starke et al, 2011).…”
Section: Introductionmentioning
confidence: 95%