2018
DOI: 10.1108/ijem-07-2017-0165
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Religiosity and students’ examination cheating: evidence from Ghana

Abstract: Purpose Academic misconduct has become an albatross on the management of higher education institutions with long-term ramification on developmental agenda of countries. The purpose of this paper is to examine the association between religiousness of students and examination cheating tendencies. Further, this paper explored the cheating methods, reasons for cheating and the relationship between perception of peer cheating and examination cheating propensity among students in Ghana. Design/methodology/approach… Show more

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Cited by 21 publications
(16 citation statements)
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“…Exactly 98.8% of the students were single and 65.4% were aged between 21 and 25 years, and 48.9% studied businessrelated courses. Respondents marital and age distributions characteristically reflects the profile of university students in other studies in Ghana (Azila-Gbettor et al, 2020;Mensah & Azila-Gbettor, 2018;Mensah et al, 2020) and reveal youthful nature of university students.…”
Section: Sample and Proceduresmentioning
confidence: 75%
“…Exactly 98.8% of the students were single and 65.4% were aged between 21 and 25 years, and 48.9% studied businessrelated courses. Respondents marital and age distributions characteristically reflects the profile of university students in other studies in Ghana (Azila-Gbettor et al, 2020;Mensah & Azila-Gbettor, 2018;Mensah et al, 2020) and reveal youthful nature of university students.…”
Section: Sample and Proceduresmentioning
confidence: 75%
“…Literally, in the Islamic spiritual concept, the term religiosity means the level of obedience/belief (tawakkul and monotheism) to God (Allah SWT), also the level of ma'rifat which means to believe in the heart, practice goodness by the teachings of Islam and stay away from all that is prohibited by God (Allah SWT) (Huda et al, 2019;Meiyani & Putra, 2019). It is believed that the elaboration between one's Islamic commitment will have a positive impact on one's daily life, on the environment (Bhuian, Sharma, Butt, & Ahmed, 2018), society (Kamalul et al, 2016Holland, 2014) and social life (Onyemah, Rouziès, & Iacobucci, 2018) which is reflected through honest behavior (Kashif et al, 2017), responsibility (Mensah & Azila-Gbettor, 2018), respect for the rights of others (Papyrakis & Selvaretnam, 2011), fair (Abdollahi et al, 2018) and transparent (Karami, Olfati, & Dubinsky, 2014). The level of individual religiosity moderates the relationship between honesty to achieve a rewarding attitude and employee involvement (Bhuian et al, 2018;Abdollahi et al, 2018;Khalid et al, 2020).…”
Section: Literature Review and Hypothesis Developmentmentioning
confidence: 99%
“…This survey highlights a gap in the literature on the interactions of different religions or religious teachings with deviant behaviors such as lying and killing in folklore. Even beyond the folkloristic realm, findings also remain inconclusive on the relationships between lying/cheating and religion (Bruggeman and Hart, 1996;Rettinger and Jordan, 2005;Mensah and Azila-Gbettor, 2018), as well as between violence and religion (Purzycki and Gibson, 2011;Atran, 2016;Henrich et al, 2019;Blogowska et al, 2013) while all religions stress the need to cultivate virtues such as loyalty, reciprocity, honesty, and moderation, how these virtues are practiced in reality are not universal across cultures. What is equally noteworthy is how certain vices, e.g., lying and violence, are portrayed and tolerated in different parts of the world.…”
Section: Literature Reviewmentioning
confidence: 99%